![]() Cover of the book | |
Author | Bankim Chandra Chatterjee |
---|---|
Language | Bengali |
Genre | Novel (Nationalist) |
Publication date | 1884 |
Publication place | India |
Media type | Print (Paperback) |
Devi Chaudhurani is a Bengali novel written by Bankim Chandra Chatterjee and published in 1884. It was later translated into English by Subodh Chunder Mitter. [1] Following closely after Anandamath , Bankim Chandra renewed his call for a resurgent India that would resist the oppression of the British Empire through the strength of the common people, drawing on traditional Indian values of austerity, dedication and selflessness. Considered a significant work in both Bengali and Indian literature, the novel was banned by the British for inspiring patriotic sentiment. The ban was lifted after India’s independence. In the story, Bankim Chandra emphasises that armed resistance against the British Army was, in his view, the only way to achieve independence.
Notably, Bankim Chandra made the leader of the struggle a woman — the protagonist — at a time when most women remained behind purdah and rarely interacted with men outside their families. This portrayal inspired many women to join the independence movement in later decades. Some feminists, however, regard the ending as disappointing because the protagonist chooses to focus on domestic life rather than continue the freedom struggle.
Prafulla is married but shunned by her wealthy father-in-law, Haraballabh, due to a dispute with her mother on the day of the wedding. By the custom of the time, a married woman could neither be divorced nor remarried. Heartbroken over her daughter’s fate, Prafulla’s mother dies a few years later.
Determined to seek her in-laws, whom she has never met, Prafulla runs away at night, carrying no money and knowing only the name of the village and her father-in-law. Along the way, strangers help her, in line with the then-prevailing custom of treating unknown women with the respect accorded to one’s own mother. Haraballabh rejects her and advises her to steal to survive. After enduring many hardships, she meets the bandit leader Bhavani Thakur, who adopts her and educates her in mathematics, philosophy, science, literature, and even wrestling.
Eventually, she becomes queen of the dacoits, known as Devi Chaudhurani, a Robin Hood–like figure who takes from the rich to help the poor. She lives simply and remains humble. In the climax, Devi agrees to help her father-in-law (unaware of her identity), but he betrays her location to the British. The British Army surrounds her boat, but her disguised guards trap and capture the soldiers, including the commanding Major, without bloodshed. She secures her husband Braja and father-in-law’s freedom on the condition that Braja remarries her. Upon returning, she is accepted into the family, and under her guidance, both the household and village prosper.
The novel shows Bankim Chandra at ease weaving a complex narrative combining humour, family drama, cultural detail, and political message. Unlike Anandamath, it depicts an alternate government led by an ideal leader rooted in Indian values and directly supported by the people.
By portraying a female leader in a conservative society, he drew on the examples of historical warrior queens. While inspiring, the ending — where the protagonist prioritises domestic life — has been criticised by some feminists as reinforcing traditional gender roles. [2] Bankim Chandra may have included this compromise to make the work acceptable to conservative readers. [3]
He envisioned defeating the British Army with honour and compassion, avoiding total destruction, recognising that many soldiers were Indian. In history, Mahatma Gandhi took a nonviolent approach, rejecting armed militancy and condemning the tactics of revolutionaries like Khudiram Bose and Surya Sen. [4]