Dormers Wells High School shooting | |
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Location | Dormers Wells High School, Southall, England |
Coordinates | 51°31′11″N0°21′59″W / 51.519699°N 0.366504°W |
Date | 11 November 1987 10:00 p.m. |
Target | Mahraz Darshan Das (preacher) |
Attack type | Mass shooting, school shooting, assassination |
Weapons | |
Deaths | 3 |
Injured | 3 (including both perpetrators) |
Perpetrators |
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Defenders |
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Convictions | Batth: murder, manslaughter, and malicious wounding Sunder: murder and manslaughter |
The Dormers Wells High School shooting was a mass shooting that occurred during a Sikh prayer meeting on the night of 11 November 1987 at the aforementioned school in Southall, London, England. Rajinder Singh Batth and Mangit [n 1] Singh Sunder, two orthodox Sikhs, opened fire on preacher Mahraz Darshan Das and then the congregation, killing three men and wounding one other. They were then subdued and treated for minor injuries at the hospital. In March 1989, both were sentenced to life imprisonment for murder and manslaughter, and have since been released.
On 11 November 1987, Batth and Sunder attended a prayer meeting held by Mahraz Darshan Das, 34, at Dormers Wells High School in Southall, London. [1] Das was a preacher and self-styled Guru who was disliked by fundamentalist Sikhs for his moderate views. The perpetrators had attended several of Das' meetings beforehand. A witness recalled that Batth looked uncomfortable during one of them. [2]
After making a statement, Das walked to the front of the stage to talk to the congregation. The two gunmen then stood up and moved towards him. Sunder yelled at him in Punjabi: "what's all this, you dog" before pulling out his sawed-off shotgun from under his coat and firing at Das, missing. Batth subsequently jumped up to the stage, retrieved his .38-caliber revolver from his waistband, and fatally shot Das in the back of the head at point-blank range. The bullet penetrated the back of his ear and ricocheted to his chest. [2]
Afterwards, Batth turned and shot at the crowd. His bullets hit Satwant Singh Panesar, 41, and Dharan Singh Bimbrah, 53. [3] Panesar died 11 days later while Bimbrah was discharged from the hospital on 20 November 1987. [4]
Members of the crowd then rushed towards the gunmen to subdue them. A man tackled Batth and disarmed him without incident. 44-year-old Jaga Singh pushed Sunder to the ground, disarmed him, and punched him. However, Sunder pulled out his .22-caliber pistol and shot him in the abdomen. He died five hours later during surgery at Ealing Hospital. [2]
The police and ambulances soon arrived. The shooters were arrested and then taken to the hospital to be treated for minor injuries inflicted on them by the congregation. [3] A cassette tape used to record hymns and prayers captured audio of 38-second-long shooting. [2]
Rajinder Singh Batth and Mangit Singh Sunder—both Londoners [5] —were pro-Khalistan extremists upset with Das for his criticism of fundamentalist Sikhs and their wishes for an independent homeland in the Punjab. [6] Both were members of fundamentalist groups within the International Sikh Youth Federation (ISYF). Batth, who was an unemployed 37-year-old, was considered the ringleader of the two. Sunder was 25-years-old and worked at a factory. [7] Batth claimed he purchased their guns for €250 from a man outside of a Sikh temple in Handsworth three months before the shooting. [8]
The perpetrators were both charged with three counts of murder, and Batth was also charged with malicious wounding in relation to Dharan Singh Bimbrah. The charges were later reduced to one count of murder and one count of manslaughter. [9]
Halfway through the three-week-long trial, on 1 March 1989, Sunder pleaded guilty to the murder of Das and the manslaughter of Jaga Singh. Later that month, after deliberating for five hours, the jury found Batth guilty of Das's murder, the manslaughter of Singh, and malicious wounding. The judge sentenced both to life imprisonment, with the recommendation that Sunder serve at least 20 years and Batth serve at least 30 years. [9]
Batth was released from prison in December 2021. He then returned to India and was honored, along with his family, by jathedar Giani Harpreet Singh at the Akal Takht with siropas. Regarding the event, Batth said he was "lucky to be honoured at the Takht." Sunder has also been released. [10]
Sikhism, also known as Sikhi, is an Indian religion and philosophy that originated in the Punjab region of the Indian subcontinent around the end of the 15th century CE. It is one of the most recently founded major religions and among the largest in the world with about 25–30 million adherents.
The following outline is provides an overview of Sikhism, or Sikhi.
The Dasam Granth is a collection of various poetic compositions attributed to Guru Gobind Singh. The text enjoyed an equal status with the Adi Granth, or Guru Granth Sahib, in the eighteenth and nineteenth centuries and were installed side by side on the same platform. The Dasam Granth lost favor during the colonial period when reformist Singh Sabha Movement scholars couldn't contextualize the reworkings of Puranic stories or the vast collection of 'Tales of Deceit' Sri Charitropakhyan.
The Damdamī Ṭaksāl, Jatha Bhindra(n), or Sampardai Bhindra(n) is an orthodox Khalsa Sikh cultural and educational organization, based in India. They are known for their teachings of vidya as well as gurbanisanthiya. Its headquarters are located in the town of Mehta Chowk, approximately 40 km north of the city of Amritsar. It has been described as a seminary or “moving university” of the Sikh countryside.
The Akal Takht is one of five takhts of the Sikhs. It is located in the Darbar Sahib complex in Amritsar, Punjab, India. The Akal Takht was built by Guru Hargobind as a place of justice and consideration of temporal issues; the highest seat of earthly authority of the Khalsa and the place of the Jathedar, the highest spokesman of the Sikhs.
Anandpur Sahib, also referred simply as Anandpur, is a city in Rupnagar district (Ropar), on the edge of Shivalik Hills, in the Indian state of Punjab. Located near the Sutlej River, the city is one of the most sacred religious places in Sikhism, being the place where the last two Sikh Gurus, Guru Tegh Bahadur and Guru Gobind Singh, lived. It is also the place where Guru Gobind Singh founded the Khalsa Panth in 1699. The city is home to Takhat Sri Kesgarh Sahib, the third of the five Takhts in Sikhism.
The Takht Sri Darbar Sahib Damdama Sahib, is one of the five takhts or Seat of Temporal Authority of Sikhism, located in Talwandi Sabo, near the city of Bathinda in Bathinda district of Punjab, India. At this place Guru Gobind Singh, the tenth Sikh Guru, prepared the full version of the Sikh scriptures called Sri Guru Granth Sahib in 1705. The other four Takhts are the Akal Takht, Takht Sri Keshgarh Sahib, Takht Sri Patna Sahib and Takht Sri Hazur Sahib.
Takht Sri Patna Sahib also known as Takhat Sri Harimandir Ji, Patna Sahib, is one of the five takhts of the Sikhs, located in Patna, Bihar, India.
Nitnem is a collection of Sikh hymns (Gurbani) to be read minimally 3 different times of the day. These are mandatory and to be read by every Amritdhari Sikh as expressed in the Sikh Rehat Maryada. Optionally additional prayers may be added to a Sikh's nitnem. There are five hymns (Five Banis) to be done during Amrit Vela, the Rehras Sahib hymn for the evening and Kirtan Sohila for the night. The morning and evening prayers should be followed by an Ardaas.
Kesgarh Qila or Takht Kesgarh Sahib, alternatively spelt as Keshgarh Qila, is one of the five takhts of the Sikhs located in Anandpur Sahib in Rupnagar district of Punjab, India. It is located just 40 km from Rupnagar city, the district headquarters and 78 km from state capital Chandigarh. The fort is also called Takhat Keshgarh Sahib. This Gurdwara was one of the forts constructed by Guru Gobind Singh at Anandpur Sahib for the defense of the Sikhs. He spent his 25 years at Anandpur Sahib and, to protect the Sikhs from the Rajas of the Hill States and Mughals, began the construction of five defensive Qilas (forts) all around the town.
Sodhi is a clan of Khatris and Jatts originated from the Indian Punjab.
Bhai Gurdas was a Sikh writer, historian and preacher who served as the Jathedar of the Akal Takht from 1606 to his death in 1636. He was the original scribe of the early version of Guru Granth Sahib, having served as the amanuensis of Guru Arjan in its compilation.
Martyrdom is a fundamental institution of Sikhism. Sikh festivals are largely focused on the lives of the Sikh gurus and Sikh martyrs. Their martyrdoms are regarded as instructional ideals for Sikhs, and have greatly influenced Sikh culture and practices.
The Golden Temple (also known as the Harmandir Sahib, or the Darbār Sahib, is a gurdwara located in the city of Amritsar, Punjab, India. It is the pre-eminent spiritual site of Sikhism. It is one of the holiest sites in Sikhism, alongside the Gurdwara Darbar Sahib Kartarpur in Kartarpur, and Gurdwara Janam Asthan in Nankana Sahib.
The Akali movement, also called the Gurdwara Reform Movement, was a campaign to bring reform in the gurdwaras in India during the early 1920s. The movement led to the introduction of the Sikh Gurdwara Bill in 1925, which placed all the historical Sikh shrines in India under the control of Shiromani Gurdwara Parbandhak Committee (SGPC).
A takht, or taḵẖat, literally means a throne or seat of authority and is a spiritual and temporal centre of Sikhism. There are five takhts, which are five gurudwaras that have a very special significance for the Sikh community. Three are located in Punjab whilst the remaining two are located outside of it.
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The Jathedar of the Akal Takht is the head of the Akal Takht and head of the Sikhs worldwide. The jathedar has the de facto power as the supreme spokesperson of the Khalsa to summon, trial and sentence any person who identifies as a Sikh from the Akal Takht.
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