Al-Qaeda is a pan-Islamist militant organization led by Sunni Jihadists who self-identify as a vanguard spearheading a global Islamist revolution to unite the Muslim world under a supra-national Islamic caliphate. Its membership is mostly composed of Arabs, but also includes people from other ethnic groups. Al-Qaeda has mounted attacks on civilian, economic and military targets of the US and its allies; such as the 1998 US embassy bombings, the USS Cole bombing and the September 11 attacks. The organization is designated as a terrorist group by NATO, the UN Security Council, the European Union, and various countries around the world.
Terrorism, in its broadest sense, is the use of violence against non-combatants to achieve political or ideological aims. The term is used in this regard primarily to refer to intentional violence during peacetime or in the context of war against non-combatants. There are various different definitions of terrorism, with no universal agreement about it. Different definitions of terrorism emphasize its randomness, its aim to instill fear, and its broader impact beyond its immediate victims.
Islamic fundamentalism has been defined as a revivalist and reform movement of Muslims who aim to return to the founding scriptures of Islam. The term has been used interchangeably with similar terms such as Islamism, Islamic revivalism, Qutbism, Islamic activism, but also criticized as pejorative, a term used by outsiders who instead ought to be using more positive terms such as Islamic activism or Islamic revivalism.
Religious terrorism is a type of religious violence where terrorism is used as a strategy to achieve certain religious goals or which are influenced by religious beliefs and/or identity.
Islamic terrorism refers to terrorist acts with religious motivations carried out by fundamentalist militant Islamists and Islamic extremists.
Robert Anthony Pape Jr. is an American political scientist who studies national and international security affairs, with a focus on air power, American and international political violence, social media propaganda, and terrorism. He is currently a professor of political science at the University of Chicago and founder and director of the Chicago Project on Security and Threats (CPOST).
Sociology of terrorism is a field of sociology that seeks to understand terrorism as a social phenomenon. The field defines terrorism, studies why it occurs and evaluates its impacts on society. The sociology of terrorism draws from the fields of political science, history, economics and psychology. The sociology of terrorism differs from critical terrorism studies, emphasizing the social conditions that enable terrorism. It also studies how individuals as well as states respond to such events.
Jihadism is a neologism for militant Islamic movements that are perceived as existentially threatening to the West. It is a form of religious violence and has been applied to various insurgent Islamic extremist, militant Islamist, and terrorist individuals and organizations whose ideologies are based on the Islamic notion of lesser jihad from the classical interpretation of Islam. It has also been applied to various Islamic empires in history, such as the Rashidun and Umayyad caliphates of the early Muslim conquests, and the Ottoman Empire, who extensively campaigned against non-Muslim nations in the name of jihad.
Islamic extremism, Islamist extremism or radical Islam refers a set of extremist beliefs, behaviors and ideology within Islam. These terms remain contentious, encompassing a spectrum of definitions, ranging from academic interpretations to the notion that all ideologies other than Islam have failed and are inferior. Furthermore, these terms may extend to encompass other sects of Islam that do not share such extremist views.
Istishhad is the Arabic word for "martyrdom", "death of a martyr", or "heroic death". Martyrs are given the honorific shaheed. The word derives from the root shahida, meaning "to witness". Traditionally martyrdom has an exalted place in Islam. It is widely believed among Muslims that the sins of believers who "die in the way of God" will be forgiven by Allah. Shia views on martyrdom have been profoundly influenced by internal Muslim conflicts, notably Husayn ibn Ali's martyrdom at Karbala in 680, shaping it as a central belief and practice.
Globalization has been internalized in Arabic as awlaama (العولمة) and refers to the spread throughout the globe of ideas, customs, institutions, and attitudes originated in one part of the world which are usually Western in origin. For this reason it has often been perceived as largely equivalent to Westernization and is still widely regarded as an external threat rather than as an opportunity. In the Middle East the decade of globalization was marked by endless wars, intrusive US hegemony, renewed economic dependency and continuing insecurity. Globalization was ushered into the Middle East by a war which gave the Western victors excessive power over the region and created a violent anti-globalization struggle. As some authors argue, it has strengthened Islamic fundamentalism and, due to its ambiguity created a contradictory and tension filled situation. Globalization thus often acted as an obstacle rather than an impetus to democratization.
A suicide attack is a deliberate attack in which the perpetrators knowingly sacrifice their own lives as part of the attack. These attacks are often associated with terrorism or military conflicts and are considered a form of murder–suicide. Suicide attacks involving explosives are commonly referred to as suicide bombings. In the context of terrorism, they are also commonly referred to as suicide terrorism. While generally not inherently regulated under international law, suicide attacks in their execution often violate international laws of war, such as prohibitions against perfidy and targeting civilians.
Salafi jihadism, also known as revolutionary Salafism or jihadist Salafism, is a religious-political Sunni Islamist ideology that seeks to establish a global caliphate, characterized by the advocacy of "physical" (military) jihadist attacks on non-Muslim targets. The Salafist interpretation of sacred Islamic texts is "in their most literal, traditional sense", which adherents claim will bring about the return to "true Islam".
The September 11 attacks were carried out by 19 hijackers of the Islamist militant organization al-Qaeda. In the 1990s, al-Qaeda leader Osama bin Laden declared a holy war against the United States of America, and issued two fatāwā in 1996 and 1998. In the 1996 fatwā, he quoted the Sword Verse. In both of these fatāwā, bin Laden sharply criticized the financial contributions of the American government to the Saudi royal family as well as American military intervention in the Arab world.
Eli Berman is the Research Director for International Security Studies at the UC Institute on Global Conflict and Cooperation and since 2010 a Professor of economics at the University of California, San Diego. He is known for his work applying rational choice analysis to the behavior of radical religious groups.
Islamic extremism in the United States comprises all forms of Islamic extremism occurring within the United States. Islamic extremism is an adherence to fundamentalist interpretations of Islam, potentially including the promotion of violence to achieve political goals. In the aftermath of the September 11, 2001 terror attacks, Islamic extremism became a prioritized national security concern of the U.S. government and a focus of many subsidiary security and law enforcement entities. Initially, the focus of concern was on foreign Islamic terrorist organizations, particularly al-Qaeda, but in the course of the years since the September 11 terror attacks, the focus has shifted more towards Islamic extremist radicalized individuals and jihadist networks within the United States.
The fight against terrorisminAzerbaijan is one of Azerbaijan's declared priorities. International organizations banned as terrorist include Al Qaeda, Al-Nusra Front, Jamaat, Hizb ut-Tahrir, Islamic International Brigade, ISIS, Jeyshullah, and PKK. According to the Global Terrorism Database, seven people have been killed and over 20 injured in terrorist attacks from 2000 to 2015.
The ideology of the Islamic State, sometimes called Islamic Statism, has been described as being a hybrid of Salafism, Salafi jihadism, Sunni Islamist fundamentalism, Wahhabism, and Qutbism. Through its official statement of beliefs originally released by its first leader Abu Omar al-Baghdadi in 2007 and subsequently updated since June 2014, the Islamic State defined its creed as "a middle way between the extremist Kharijites and the lax Murji'ites".
The 2005 Erbil bombing was a suicide attack on the offices of Kurdish political parties in Erbil, Kurdistan Region, on May 4, 2005. The attacker detonated explosives strapped to his body as people lined up outside a police recruiting center in Erbil. Ansar al-Sunna claimed responsibility. This attack is an example of religious terrorism, groups who commit terrorist acts because of religion believe that their deity or deities are on their side and that their violence is divinely inspired and approved. This attack is also an example of Strategic terrorism. Which is a form of terrorism where the terrorist plans to inflict mass casualties. The goals of Strategic terrorism are normally not local objectives but global objectives or regional objectives. Ansar al-Sunna's goal is to transform the country of Iraq into an Islamic state so their goals are regional.
Starting in the mid-1970s and 1980s, Salafism and Wahhabism — along with other Sunni interpretations of Islam favored by the Kingdom of Saudi Arabia and other Gulf monarchies — achieved a "preeminent position of strength in the global expression of Islam."
