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Mellitus was the first bishop of London in the Saxon period, the third Archbishop of Canterbury, and a member of the Gregorian mission sent to England to convert the Anglo-Saxons from their native paganism to Christianity. He arrived in 601 AD with a group of clergy sent to augment the mission, and was consecrated as Bishop of London in 604. Mellitus was the recipient of a famous letter from Pope Gregory I known as the Epistola ad Mellitum, preserved in a later work by the medieval chronicler Bede, which suggested the conversion of the Anglo-Saxons be undertaken gradually, integrating pagan rituals and customs. In 610, Mellitus returned to Italy to attend a council of bishops, and returned to England bearing papal letters to some of the missionaries.
Æthelwulf was King of Wessex from 839 to 858. In 825, his father, King Egbert, defeated King Beornwulf of Mercia, ending a long Mercian dominance over Anglo-Saxon England south of the Humber. Egbert sent Æthelwulf with an army to Kent, where he expelled the Mercian sub-king and was himself appointed sub-king. After 830, Egbert maintained good relations with Mercia, and this was continued by Æthelwulf when he became king in 839, the first son to succeed his father as West Saxon king since 641.
Coenwulf was the King of Mercia from December 796 until his death in 821. He was a descendant of a sibling of King Penda, who had ruled Mercia in the middle of the 7th century. He succeeded Ecgfrith, the son of Offa; Ecgfrith only reigned for five months, and Coenwulf ascended the throne in the same year that Offa died. In the early years of Coenwulf's reign he had to deal with a revolt in Kent, which had been under Offa's control. Eadberht Præn returned from exile in Francia to claim the Kentish throne, and Coenwulf was forced to wait for papal support before he could intervene. When Pope Leo III agreed to anathematise Eadberht, Coenwulf invaded and retook the kingdom; Eadberht was taken prisoner, was blinded, and had his hands cut off. Coenwulf also appears to have lost control of the kingdom of East Anglia during the early part of his reign, as an independent coinage appears under King Eadwald. Coenwulf's coinage reappears in 805, indicating that the kingdom was again under Mercian control. Several campaigns of Coenwulf's against the Welsh are recorded, but only one conflict with Northumbria, in 801, though it is likely that Coenwulf continued to support the opponents of the Northumbrian king Eardwulf.
Oda, called the Good or the Severe, was a 10th-century Archbishop of Canterbury in England. The son of a Danish invader, Oda became Bishop of Ramsbury before 928. A number of stories were told about his actions both prior to becoming and while a bishop, but few of these incidents are recorded in contemporary accounts. After being named to Canterbury in 941, Oda was instrumental in crafting royal legislation as well as involved in providing rules for his clergy. Oda was also involved in the efforts to reform religious life in England. He died in 958 and legendary tales afterwards were ascribed to him. Later he came to be regarded as a saint, and a hagiography was written in the late 11th or early 12th century.
Honorius was a member of the Gregorian mission to Christianize the Anglo-Saxons from their native Anglo-Saxon paganism in 597 AD who later became Archbishop of Canterbury. During his archiepiscopate, he consecrated the first native English bishop of Rochester as well as helping the missionary efforts of Felix among the East Anglians. Honorius was the last to die among the Gregorian missionaries.
Wiglaf was King of Mercia from 827 to 829 and again from 830 until his death. His ancestry is uncertain: the 820s were a period of dynastic conflict within Mercia and the genealogy of several of the kings of this time is unknown. Wigstan, his grandson, was later recorded as a descendant of Penda of Mercia, so it is possible that Wiglaf was descended from Penda, one of the most powerful seventh-century kings of Mercia.
Deusdedit was a medieval Archbishop of Canterbury, the first native-born holder of the see of Canterbury. By birth an Anglo-Saxon, he became archbishop in 655 and held the office for more than nine years until his death, probably from plague. Deusdedit's successor as archbishop was one of his priests at Canterbury. There is some controversy over the exact date of Deusdedit's death, owing to discrepancies in the medieval written work that records his life. Little is known about his episcopate, but he was considered to be a saint after his demise. A saint's life was written after his relics were moved from their original burial place in 1091.
Nothhelm was a medieval Anglo-Saxon Archbishop of Canterbury. A correspondent of both Bede and Boniface, it was Nothhelm who gathered materials from Canterbury for Bede's historical works. After his appointment to the archbishopric in 735, he attended to ecclesiastical matters, including holding church councils. Although later antiquaries felt that Nothhelm was the author of a number of works, later research has shown them to be authored by others. After his death he was considered a saint.
Berhtwald was the ninth Archbishop of Canterbury in England. Documentary evidence names Berhtwald as abbot at Reculver before his election as archbishop. Berhtwald begins the first continuous series of native-born Archbishops of Canterbury, although there had been previous Anglo-Saxon archbishops, they had not succeeded each other until Berhtwald's reign.
Cuthbert was a medieval Anglo-Saxon Archbishop of Canterbury in England. Prior to his elevation to Canterbury, he was abbot of a monastic house, and perhaps may have been Bishop of Hereford also, but evidence for his holding Hereford mainly dates from after the Norman Conquest of England in 1066. While Archbishop, he held church councils and built a new church in Canterbury. It was during Cuthbert's archbishopric that the Diocese of York was raised to an archbishopric. Cuthbert died in 760 and was later regarded as a saint.
Jænberht was a medieval monk, and later the abbot, of St Augustine's Abbey, Canterbury who was named Archbishop of Canterbury in 765. As archbishop, he had a difficult relationship with King Offa of Mercia, who at one point confiscated lands from the archbishopric. By 787, some of the bishoprics under Canterbury's supervision were transferred to the control of the newly created Archbishopric of Lichfield, although it is not clear if Jænberht ever recognised its legitimacy. Besides the issue with Lichfield, Jænberht also presided over church councils in England. He died in 792 and was considered a saint after his death.
Ceolnoth or Ceolnoþ was a medieval English Archbishop of Canterbury. Although later chroniclers stated he had previously held ecclesiastical office in Canterbury, there is no contemporary evidence of this, and his first appearance in history is when he became archbishop in 833. Ceolnoth faced two problems as archbishop – raids and invasions by the Vikings and a new political situation resulting from a change in overlordship from one kingdom to another during the early part of his archiepiscopate. Ceolnoth attempted to solve both problems by coming to an agreement with his new overlords for protection in 838. Ceolnoth's later years in office were marked by more Viking raids and a decline in monastic life in his archbishopric.
Æthelhard was a Bishop of Winchester then an Archbishop of Canterbury in medieval England. Appointed by King Offa of Mercia, Æthelhard had difficulties with both the Kentish monarchs and with a rival archiepiscopate in southern England, and was deposed around 796 by King Eadberht III Præn of Kent. By 803, Æthelhard, along with the Mercian King Coenwulf, had secured the demotion of the rival archbishopric, once more making Canterbury the only archbishopric south of the Humber in Britain. Æthelhard died in 805, and was considered a saint until his cult was suppressed after the Norman Conquest in 1066.
Wulfred was an Anglo-Saxon Archbishop of Canterbury in medieval England. Nothing is known of his life prior to 803, when he attended a church council, but he was probably a nobleman from Middlesex. He was elected archbishop in 805 and spent his time in office reforming the clergy of his cathedral. He also quarrelled with two consecutive Mercian kings – Coenwulf and Ceolwulf – over whether laymen or clergy should control monasteries. At one point, Wulfred travelled to Rome to consult with the papacy and was deposed from office for a number of years over the issue. After Coenwulf's death, relations were somewhat better with the new king Ceolwulf, but improved much more after Ceolwulf's subsequent deposition. The dispute about control of the monasteries was not fully settled until 838, after Wulfred's death. Wulfred was the first archbishop to place his portrait on the coinage he struck.
Hygeberht was the Bishop of Lichfield from 779 and Archbishop of Lichfield after the elevation of Lichfield to an archdiocese some time after 787, during the reign of the powerful Mercian king Offa. Little is known of Hygeberht's background, although he was probably a native of Mercia.
Wulfheard was a medieval Bishop of Hereford. He was consecrated between 799 and 801 and died between 822 and 824. In 801 he made a profession of obedience to Æthelhard, the Archbishop of Canterbury.
Eadwulf was a medieval Bishop of Hereford. He was consecrated between 825 and 832 and died between 836 and 839.
Ceolwulf was a medieval Bishop of Lindsey.
Cyneberht was a medieval Bishop of Winchester. He was consecrated between 781 and 785. In 801 he accompanied Archbishop Æthelhard of Canterbury to Rome. Cyneberht died between 801 and 803.
Eadulf, Eadwulf, or occasionally Adulf, surnamed Evil-child, was an Anglo-Saxon nobleman and Earl of Bamburgh in the late tenth century. Although Eadwulf is sometimes described as the Earl of Northumbria, he ruled only the northern portion of Northumbria from the River Tees to possibly as far north as the Firth of Forth. Eadwulf was one of the noblemen present at King Edgar's council at Chester which formally granted Lothian to the Scots.
References
- ↑ Fryde, E. B.; Greenway, D. E.; Porter, S.; Roy, I. (1996). Handbook of British Chronology (Third revised ed.). Cambridge: Cambridge University Press. p. 219. ISBN 0-521-56350-X.
- ↑ Stenton, F. M. (1971). Anglo-Saxon England (Third ed.). Oxford: Oxford University Press. p. 228. ISBN 978-0-19-280139-5.
- ↑ Brooks, Nicholas (1984). The Early History of the Church of Canterbury: Christ Church from 597 to 1066. London: Leicester University Press. p. 125. ISBN 0-7185-0041-5.
- 1 2 Hill, Sir Francis (1948). Medieval Lincoln . CUP Archive. pp. 22–23.
- ↑ D.M. Hadley (1 January 2001). The Northern Danelaw: Its Social Structure, c.800-1100. Bloomsbury Publishing. pp. 249–250. ISBN 978-1-4411-6713-2.
- ↑ Michael Lapidge; John Blair; Simon Keynes; Donald Scragg (2 October 2013). The Wiley Blackwell Encyclopedia of Anglo-Saxon England. John Wiley & Sons. p. 294. ISBN 978-1-118-31609-2.
- ↑ Paul Jeffery (31 March 2012). England's Other Cathedrals. History Press Limited. p. 45. ISBN 978-0-7524-9035-9.
