Christmas in Poland is a major annual celebration, as in most countries of the Christian world. The observance of Christmas developed gradually over the centuries, beginning in ancient times; combining old Polish pagan customs with the religious ones introduced after the Christianization of Poland by the Catholic Church. Later influences include the mutual permeating of local traditions and various folk cultures. It is one of the most important religious holidays for Poles, who follow a somewhat strict traditional custom. Christmas trees are decorated and lit in family rooms on the day of Christmas Eve. Other trees are placed in most public areas and outside churches. Christmas in Poland is called "Boże Narodzenie", which translates to 'God's Birth'.
Palm Sunday is the Christian moveable feast that falls on the Sunday before Easter. The feast commemorates Christ's triumphal entry into Jerusalem, an event mentioned in each of the four canonical Gospels. Its name originates from the palm branches waved by the crowd to greet and honor Jesus Christ as he entered the city. Palm Sunday marks the first day of Holy Week; in Western Christianity, this is the beginning of the last week of the solemn season of Lent, preceding Eastertide, while in Eastern Christianity, Holy Week commences after the conclusion of Great Lent.
Kaziuko mugė or Saint Casimir's Fair is a large annual folk arts and crafts fair in Lithuania, dating to the beginning of the 17th century. The fair is traditionally held in city's markets and streets on the Sunday nearest to 4 March, the anniversary of Saint Casimir's death. In Lithuanian, Kaziukas is a diminutive of Casimir. Today, Saint Casimir's fair also features music, dance, theater performances; it attracts tens of thousands of visitors and many craftsmen from across Lithuania as well as from neighbouring countries such as Latvia, Russia, and Poland. In recent years, the fair has expanded into other cities in Lithuania, Belarus, Poland.
Morana, Morena, Mora, Mara, Morė, Marena, or Marzanna is a pagan Slavic goddess associated with seasonal rites based on the idea of death and rebirth of nature. She is an ancient goddess associated with winter's death, rebirth and dreams. In ancient Slavic rites, the death of the Goddess Morana at the end of winter becomes the rebirth of Spring of the Goddess Kostroma (Russian), Lada or Vesna representing the coming of Spring.
Eastern Borderlands or simply Borderlands was a term coined for the eastern part of the Second Polish Republic during the interwar period (1918–1939). Largely agricultural and extensively multi-ethnic with a Polish minority, it amounted to nearly half of the territory of interwar Poland. Historically situated in the eastern Polish–Lithuanian Commonwealth, following the 18th-century foreign partitions it was divided between the Empires of Russia and Austria-Hungary, and ceded to Poland in 1921 after the Treaty of Riga. As a result of the post-World War II border changes, all of the territory was ceded to the USSR, and none of it is in modern Poland.
Lithuanian cuisine features products suited to the cool and moist northern climate of Lithuania: barley, potatoes, rye, beets, greens, berries, and mushrooms are locally grown, and dairy products are one of its specialties. Various ways of pickling were used to preserve food for winter. Soups are extremely popular, and are widely regarded as the key to good health. Since it shares its climate and agricultural practices with Northern Europe, Lithuanian cuisine has much in common with its Baltic neighbors and, in general, northern countries.
Pussy willow is a name given to many of the smaller species of the genus Salix when their furry catkins are young in early spring. These species include :
Ludwik Władysław Franciszek Kondratowicz, better known as Władysław Syrokomla, was a Polish romantic poet, writer and translator working in Vilnius and Vilna Governorate, then Russian Empire, whose writings were mainly dedicated to the former Grand Duchy of Lithuania. In his writings, Syrokomla called himself a Lithuanian but was disappointed by his inability to speak the Lithuanian language.
Vilnius Region[a] is the territory in present-day Lithuania and Belarus that was originally inhabited by ethnic Baltic tribes and was a part of Lithuania proper, but came under East Slavic and Polish cultural influences over time.
Kurier Wileński is the main Polish-language newspaper in Lithuania. Printed in Vilnius, it is the only Polish-language daily newspaper published east of Poland. A direct descendant of both the 19th-century newspaper of the same name and the Czerwony Sztandar newspaper, created by the Soviet authorities in 1953 as a means of Sovietization of the Polish diaspora left in the Polish areas annexed by the Soviet Union. The newspaper is a member of the European Association of Daily Newspapers in Minority and Regional Languages (MIDAS). According to TNS Gallup media research, Kurier Wileński 36,800 people or 1.4% of Lithuania's population read at least one issue out of the last six in summer 2008, but that measure dropped to 0.3% in spring 2010.
Šakotis is a Polish, Lithuanian and Belarusian traditional spit cake. It is a cake made of butter, egg whites and yolks, flour, sugar, and cream, cooked on a rotating spit in an oven or over an open fire.
Lithuanian National Museum of Art is the largest national museum in Lithuania collecting, restoring, and conserving art as well as historical objects of cultural value while presenting artefacts of national importance in an astonishing number of exhibition spaces located in the coastal cities and the capital.
The tradition of egg decoration in Slavic cultures originated in pagan times, and was transformed by the process of religious syncretism into the Christian Easter egg. Over time, many new techniques were added. Some versions of these decorated eggs have retained their pagan symbolism, while others have added Christian symbols and motifs.
The Lipka rebellion was a mutiny from 1672 of several cavalry chorągwie (regiments) of Lipka Tatars, who had been serving in the forces of the Polish–Lithuanian Commonwealth since the 14th century. The immediate cause of the rebellion was overdue pay, although increasing restrictions on their established privileges and religious freedom also played a role.
Śmigus-dyngus or lany poniedziałek is a celebration held on Easter Monday across Central Europe, and in small parts of Eastern and Southern Europe. The tradition is widely associated with Poland in English-speaking countries and is observed by Polish diaspora communities, particularly among Polish Americans who call it Dyngus Day. The tradition is also deeply rooted in Hungary.
Beheading the Kite is a Kashubian Midsummer Eve custom of ritually beheading a kite, a bird which in the Kashubian region used to symbolize evil. Since mid-19th century the ritual has become a part of Midsummer Eve, Whit Sunday or Corpus Christi celebrations. After all the residents have gathered, the village elder and village council publicly condemned the captured kite, blaming it for evil deeds, and sentenced it to death by beheading. Whenever a kite could not be captured alive, a hen or a crow could be used instead.
Lithuanian Girl with Palm Sunday Fronds is an 1844 oil on canvas painting by the Polish-Lithuanian artist Kanuty Rusiecki in the Lithuanian Art Museum.
Podłaźniczka, polazňička is a traditional Polish and Slovak Christmas decoration. It was usually made from branches or the top of a conifer tree turned upside down, which was then decorated with colored paper cutouts (wycinanki), candies, apples, nuts, typical Polish świats, or stars and crosses made of straw. The podłaźniczka was then hung from the ceiling rafters over the Wigilia dinner table on Christmas Eve.
Easter in Poland, a public holiday, is one of that country's major holidays, often compared in importance to Christmas. Associated with it are many specific customs and traditions.
Juozas Kudirka was a Lithuanian ethnologist, habilitated doctor of sciences in humanities.
