The first forms of economic organization in Pre-Hispanic Mexico were agriculture and hunting activities. The first people who inhabited the Mexican lands and part of Central America were great builders and later on creators of some of the most advanced civilizations of that time. The economy of that time, however, was based on the commercial activities, the division of society into classes, and later the importance that was generated in the economy by the so-called Tlatoani of the Aztecs.
During this period there was an increase in the population and sedentarism, causing the origin of complex societies with intensive cropping systems. Some researchers said that agriculture forced societies to adopt sedentary lifestyle; others think that the reason was due to the increase in the population since agriculture could supply more food than hunting.
The ancient cultures which developed during that period tended to manufacture and improve ceramics. Ceramic was very important because it allowed a better transportation of materials as well as aiding in the development of newer ovens to create special handcrafts such as female figurines. [1]
In this period began the settlement of ancient societies, groups of small villages or small houses inhabited by large families. However, there was still not a social structure until the middle and late Preclassic period. In agriculture, societies that settled in states such as Puebla, Tlaxcala and Tabasco started to domesticate wild plants such as corn, amaranth, pumpkin, chili pepper and green tomato. On the other hand, in the peninsula of Yucatan and Mexico, they had not yet domesticated plants.
During this period, society was divided into classes and each had different activities. People from the upper classes or elite groups were dedicated to the organization of commerce as well as religious ceremonies, while those in the lower classes were mainly focused on agriculture and the construction of cities.
Long-distance trade between the ancient cultures of Mesoamerica was increasing, but above all, regional specialization was a key factor during this period. Trade was also important in relations between allies and vassals. [1] : 276 However, long-distance trade was limited by the means of transportation. Some cultures used tlamemeh porters to carry goods on their backs, with relays set up at specific intervals.
The Olmecs may be considered the mother culture of the Pre-Columbian civilizations. The Olmecs regional center was San Lorenzo (1150 - 900 BC) and even though their economic activity in this center is still unknown, obsidian workshops have been found. The second capital of the Olmecs was La Venta (900 – 500 BC) where, due to its location and easy access to natural resources, took place many important activities such as fishing, hunting and overall, agriculture.
The Maya civilization based their economy mainly on the agriculture trade, but hunting of wild animals and collecting forest products were also important activities. Maya agriculture was also based on harvesting corn. [2] The population increment during the early and late pre-classic forced the rulers to find alternatives for high-productive harvesting. Intensive methods were introduced that made use of irrigation channels and special techniques associated with hydraulic engineering. They were also trading products like salt, seashells, obsidian, jade and Quetzal feathers, with other nearby regions. [3]
The Aztec economy was based on agriculture and trade. Agriculture provided a great variety of fruits and vegetables, such as tomatoes, chili peppers, pumpkins, and beans, necessary to feed the high number of inhabitants in the empire. The Aztec agrarian economy is considered one of the most evolved of Indigenous America, only surpassed by the system implemented in the Andean area. The products that could not be obtained in the Valley of Mexico were acquired through trading with other regions by merchants, who traveled long distances. In the market of Tenochtitlan, all kinds of merchandise were traded, included product from the Pacific and Atlantic ocean, both of them 500 km away from the Aztec capital. In order to trade "primitive coins" were used such as cacao seeds and Quetzal feathers. The Aztec economic system based on this simple way of trading was highly efficient and maintained great stability and ensured the welfare of the majority of the population of the empire. [4]
Among the first economic activities of the Toltec culture is agriculture, through the cultivation of chili, corn and beans as well as maguey, the raw material for the alcoholic beverage called 'pulque', and cotton. Later on, they specialized in other fields such as handicrafts made of cotton, as well as practices of trade and tribute. They started to create 'monopolies' that held back the trade with other civilizations and regions under their authority in order to ensure their own economic and patrimonial wealth. The tribute system was something very characteristic of this culture, it consisted of the request and payment of scarce or new product to the tribes or regions that were conquered. Similarly, merchants that needed to cross their territories had to pay these tributes. That way Toltecs managed to control and administrate all their territories and took great advantage of their commercial areas and natural resources. [5]
In Tlaxcala, they specialized in trading corn and woodlouse. This type of insect was very appreciated because it was used to elaborate red color paint which was later used in textiles. In exchange for those goods, they received products like cocoa, cotton, chili, vanilla, feathers, tobacco, wax, honey and maguey. The market of Ocotero was the main commercial center where, according to some authors, more than 20 thousand went every day to trade for products such as cocoa and cotton blankets brought by the Mayans. Due to their bad relationship with Tlaxcala, the Aztecs tried to prevent their trading with the regions nearby the Gulf of Mexico. [6]
In Mesoamerica, there was a very limited number of domesticated animals. The turkey and the ancient dog called Xoloitzcuintle are two examples, both of them were sources of meat consumed on a small scale in the indigenous societies. The basis of the Mixtecs economy was not only agriculture but also, hunting, the collection of materials and fishing to complement their diet and to cover other needs. One of the advantages they had was its great diversity of microclimates, reason why many of the manors that developed in that area were self-sufficient. The inhabitants were incorporated into a wide network of trading among other Mesoamerican civilizations. In addition to the fruits and woodlouse, they were trading with precious metals and handicrafts. From very early dates they were integrated as producers of minerals, especially magnetite. It has been proven that during the Middle Pre-classic period the red ceramic was a product of trade with the Olmecs of the Gulf of Mexico. [7]
Many capitals emerged in the Valley of Mexico such as Tlacopaya, Tatilco, and Coapexco; also these capitals were in charge of the trading routes. In those routes took place trade of different goods like asphalt, cinnabar, quartz, obsidian and, pyrite. Researchers have found that approximately in the year 1000 BC there was a great development in of hydraulic systems in semiarid regions, with the use of the chinampa, many cultures could have a better use of the land. [1] : 281
In the Valley of Oaxaca, there was an increment in the population and a better-structured society. The most important period of that region was San Jose Mogote, which had several adobe and stone platforms and was surrounded by many villages that produced different products like salt or were specialized in the production of handcrafts.
Some examples of the most important places for trade and the product they were trading are the following:
During this period there was an increment in the construction of buildings, roads, hydraulic systems used for water storage and drainage. Also, the creation of chinampa's and terraces allowed a better production of food which generated an increment in the population and the strengthening of centralized government. Later cities were abandoned searching for other capitals such as Teotihuacán, Cholula or Cuicuilco which were richer and had a stronger centralized government.
Cuicuilco was the most important region in the Pre-classic, built on a very fertile land surrounded by volcanoes, among them, the Xitle volcano. It had a population of 53.000 people which was one of the most populated cities after Teotihuacán. Unfortunately, due to the eruption caused by the volcano Xitle in 100 BC a huge part of the population died. [8]
Another natural disaster occurred in 1 AD, the eruption of the volcano Popocatépetl caused the population of capital cities liked Chacaltzingo, Atlantepec, Cuajimalpa, Amaluacan, etc. to move to other capitals such as Cholula, Totimehuacan, and Teotihuacán. Thus those capitals became megalopolis which had an exponential growth in economy and culture.
Researchers affirm that the Pyramid of the Sun and Pyramid of the Moon in Teotihuacán were expected to be finished after two centuries, however, with the arrival of more people to work, the project was finished later. The main economic activity in Teotihuacán was agriculture and trade, as well as the tributes that they received from other cultures that were under their domain.
Agriculture in Teotihuacán had innovations such as the construction of terraces, chinampa and irrigation channels. Teotihuacán exported mainly cocoa, cotton, and obsidian. Near of Teotihuacán were large amounts of obsidian, a stone used to elaborate knives, arrowheads or sculptures; this allowed to trade obsidian with all the civilizations of Mesoamerica. In the Valley of Oaxaca, the great city of Monte Albán reached 14000 inhabitants (200 BC- 250 AD) and they were trading with Teotihuacán crops like corn, beans, and avocado for obsidian, jade, pottery, and salt.
This period is characterized by the growth of many civilizations that built large cities and improved their techniques in agriculture, goldsmithing, and ceramics. From the year 400 AD, an increment in the efficiency of agricultural techniques achieved the transformation of the societies of that time, which besides being administrative and religious centers, served as production complexes and shopping centers. Throughout the history of the sedentary civilizations of ancient Mexico there was an important trade, especially of durable goods: specifically, raw materials and finished artifacts that were used in work processes, in war, and in rituals. Teotihuacán, the most important city of the period, had a strong influence throughout Mesoamerica, not because of its economic or military capacity, or because of its particular organization, but because of its role as producer and distributor of goods for exchange. The Maya civilization also played an important role in the Mesoamerican economy, with markets in a growing number of Mayan cities. Cities of the Altiplano had markets in permanent squares, which were attended by officials to resolve disputes, enforce standards, and collect taxes. [2] However, the city that dominated trading was Teotihuacán, who traded with places as far away as New Mexico or Guatemala.
Other important economic activities of Teotihuacán were the handicraft production (pottery and obsidian manufacture) and the long-distance trade. In both cases, there was an important specialization and, due to the demand, it was necessary to modify techniques to produce massively (for example, through the use of molds and modeling without a lathe in the case of pottery).
Teotihuacán political and economic hegemony was based on two foreign products, over which they had a monopoly: the "orange pottery ", produced in the Valley of Puebla-Tlaxcala, and the mineral deposits in the nowadays state of Hidalgo. The existence of trade routes and redistributing centers between the great urban center of Teotihuacán and practically the rest of the Mesoamerican regions is undeniable. In Matacapán, located five kilometers east of San Andrés de Tuxtla, Veracruz, it has been postulated as a Teotihuacan enclave that operated as a redistribution of merchandise of the great city.
The changes that occurred in this period did not bring significant transformations to the great civilizations. Approximately 80% of the population of Teotihuacán left the city. New forms of colonization were established, as well as alliances between manors to consolidate certain routes and commercial flows. The war was a constant in the last centuries of Mesoamerica, generating instability in the development in a significant way.
By the year 900 AD Teotihuacán had been abandoned and Tula became the main urban center of the Valley of Mexico. The nearby rivers allowed to create a network of irrigation channels that facilitated feeding their inhabitants. The power of Tula was supported by the broad and strong network with other civilizations, also having cities that were under their control.
Back then societies had no social structure, all families lived under the same conditions, the only one that stood out was the Tlatoani. There were three types of workers: landlords, land workers, and slaves. The landlords work other people's land but were not required to remain in perpetuity in those lands. The land workers dealt with patrimonial lands and lived nearby but they had to give most of the production of these lands away; also they didn't have land of their own and were obliged to remain permanently in those lands. Slavery was not important from the economic point of view, but there were two types of slaves: the domestic ones and those that were used for sacrifice.
The teuctli or tecutli, second rank of the nobility (below the Tlatoani), were old men, rich and prominent or sons of warriors who gained some distinction in the war or shown a lot of courage; it was necessary that they possess numerous assets, since they had to distribute many of them when they reached that rank, some merchants also had the same distinction. The rest of the population received the name of macehuales or macahualtin. They were in charge to help people from upper classes and they worked the land. Their way of dressing was very simple, without ornaments, because the costumes denoted the social class they belong to. The basic social unit was the family: a group of families formed a calpulli or neighborhood, their importance was not just in the family but also in military, politics, and religion. Each calpulli had its own god, temple, and particular ceremonies. [9]
The history of the Americas begins with people migrating to these areas from Asia during the height of an ice age. These groups are generally believed to have been isolated from the people of the "Old World" until the coming of Europeans in the 10th century from Iceland led by Leif Erikson, and in 1492 with the voyages of Christopher Columbus.
The Toltec culture was a pre-Columbian Mesoamerican culture that ruled a state centered in Tula, Hidalgo, Mexico, during the Epiclassic and the early Post-Classic period of Mesoamerican chronology, reaching prominence from 950 to 1150 CE. The later Aztec culture considered the Toltec to be their intellectual and cultural predecessors and described Toltec culture emanating from Tōllān as the epitome of civilization. In the Nahuatl language the word Tōltēkatl (singular) or Tōltēkah (plural) came to take on the meaning "artisan". The Aztec oral and pictographic tradition also described the history of the Toltec Empire, giving lists of rulers and their exploits.
Teotihuacan is an ancient Mesoamerican city located in a sub-valley of the Valley of Mexico, which is located in the State of Mexico, 40 kilometers (25 mi) northeast of modern-day Mexico City.
In the history of the Americas, the pre-Columbian era spans from the original peopling of the Americas in the Upper Paleolithic to European colonization, which began with Christopher Columbus's voyage of 1492. Usually, the era covers the history of Indigenous cultures until significant influence by Europeans. This may have occurred decades or even centuries after Columbus for certain cultures.
Obsidian is a naturally formed volcanic glass that was an important part of the material culture of Pre-Columbian Mesoamerica. Obsidian was a highly integrated part of daily and ritual life, and its widespread and varied use may be a significant contributor to Mesoamerica's lack of metallurgy. Lithic and contextual analysis of obsidian, including source studies, are important components of archaeological studies of past Mesoamerican cultures and inform scholars on economy, technological organization, long-distance trade, ritual organization, and socio-cultural structure.
Mesoamerican chronology divides the history of prehispanic Mesoamerica into several periods: the Paleo-Indian ; the Archaic, the Preclassic or Formative (2500 BCE – 250 CE), the Classic (250–900 CE), and the Postclassic (900–1521 CE); as well as the post European contact Colonial Period (1521–1821), and Postcolonial, or the period after independence from Spain (1821–present).
Mesoamerican pyramids form a prominent part of ancient Mesoamerican architecture. Although similar in some ways to Egyptian pyramids, these New World structures have flat tops and stairs ascending their faces. The largest pyramid in the world by volume is the Great Pyramid of Cholula, in the east-central Mexican state of Puebla. The builders of certain classic Mesoamerican pyramids have decorated them copiously with stories about the Hero Twins, the feathered serpent Quetzalcoatl, Mesoamerican creation myths, ritualistic sacrifice, etc. written in the form of Maya script on the rises of the steps of the pyramids, on the walls, and on the sculptures contained within.
Cuicuilco is an important archaeological site located on the southern shore of Lake Texcoco in the southeastern Valley of Mexico, in what is today the borough of Tlalpan in Mexico City.
Mesoamerica is a historical region and cultural area that begins in the southern part of North America and extends to the Pacific coast of Central America, thus comprising the lands of central and southern Mexico, all of Belize, Guatemala, El Salvador, and small parts of Honduras, Nicaragua and Costa Rica. As a cultural area, Mesoamerica is defined by a mosaic of cultural traits developed and shared by its indigenous cultures.
The geography of Mesoamerica describes the geographic features of Mesoamerica, a culture area in the Americas inhabited by complex indigenous pre-Columbian cultures exhibiting a suite of shared and common cultural characteristics. Several well-known Mesoamerican cultures include the Olmec, Teotihuacan, the Maya, the Aztec and the Purépecha. Mesoamerica is often subdivided in a number of ways. One common method, albeit a broad and general classification, is to distinguish between the highlands and lowlands. Another way is to subdivide the region into sub-areas that generally correlate to either culture areas or specific physiographic regions.
Trade in Maya civilization was a crucial factor in maintaining Maya cities.
Talud-tablero is an architectural style most commonly used in platforms, temples, and pyramids in Pre-Columbian Mesoamerica, becoming popular in the Early Classic Period of Teotihuacan. Talud-tablero consists of an inward-sloping surface or panel called the talud, with a panel or structure perpendicular to the ground sitting upon the slope called the tablero. This may also be referred to as the slope-and-panel style.
Cholula was an important city of pre-Columbian Mesoamerica, dating back to at least the 2nd century BCE, with settlement as a village going back at least some thousand years earlier. The site of Cholula is just west of the modern city of Puebla and served as a trading outpost. Its immense pyramid is the largest such structure in the Americas, and the largest pyramid structure by volume in the world, measuring 4.45 million cubic meters.
The Central Valleys of Oaxaca, also simply known as the Oaxaca Valley, is a geographic region located within the modern-day state of Oaxaca in southern Mexico. In an administrative context, it has been defined as comprising the districts of Etla, Centro, Zaachila, Zimatlán, Ocotlán, Tlacolula and Ejutla. The valley, which is located within the Sierra Madre Mountains, is shaped like a distorted and almost upside-down “Y,” with each of its arms bearing specific names: the northwestern Etla arm, the central southern Valle Grande, and the Tlacolula arm to the east. The Oaxaca Valley was home to the Zapotec civilization, one of the earliest complex societies in Mesoamerica, and the later Mixtec culture. A number of important and well-known archaeological sites are found in the Oaxaca Valley, including Monte Albán, Mitla, San José Mogote and Yagul. Today, the capital of the state, the city of Oaxaca, is located in the central portion of the valley.
The Feathered Serpent is a prominent supernatural entity or deity, found in many Mesoamerican religions. It is still called Quetzalcoatl among the Aztecs, Kukulkan among the Yucatec Maya, and Q'uq'umatz and Tohil among the K'iche' Maya.
The pre-Columbian history of the territory now making up the country of Mexico is known through the work of archaeologists and epigraphers, and through the accounts of Spanish conquistadores, settlers and clergymen as well as the indigenous chroniclers of the immediate post-conquest period.
Chupícuaro is an important prehispanic archeological site from the late preclassical or formative period. The culture that takes its name from the site dates to 400 BC to 200 AD, or alternatively 500 BC to 300 AD., although some academics suggest an origin as early as 800 BC.
The use of mirrors in Mesoamerican culture was associated with the idea that they served as portals to a realm that could be seen but not interacted with. Mirrors in pre-Columbian Mesoamerica were fashioned from stone and served a number of uses, from the decorative to the divinatory. An ancient tradition among many Mesoamerican cultures was the practice of divination using the surface of a bowl of water as a mirror. At the time of the Spanish conquest this form of divination was still practiced among the Maya, Aztecs and Purépecha. In Mesoamerican art, mirrors are frequently associated with pools of liquid; this liquid was likely to have been water.
Economy is conventionally defined as a function for production and distribution of goods and services by multiple agents within a society and/or geographical place An economy is hierarchical, made up of individuals that aggregate to make larger organizations such as governments and gives value to goods and services. The Maya economy had no universal form of trade exchange other than resources and services that could be provided among groups such as cacao beans and copper bells. Though there is limited archeological evidence to study the trade of perishable goods, it is noteworthy to explore the trade networks of artifacts and other luxury items that were likely transported together.