Educational perennialism

Last updated

Educational perennialism is a normative educational philosophy. Perennialists believe that the priority of education should be to teach principles that have persisted for centuries, not facts. Since people are human, one should teach first about humans, rather than machines or techniques, and about liberal, rather than vocational, topics.

Contents

Perennialism appears similar to essentialism but focuses first on personal development, while essentialism focuses first on essential skills. Essentialist curricula tend to be more vocational and fact-based, and far less liberal and principle-based. Both philosophies are typically considered to be teacher-centered, as opposed to student-centered philosophies of education such as progressivism. Teachers associated with perennialism are authors of the Western masterpieces and are open to student criticism through the associated Socratic method.

Secular perennialism

The word "perennial" in secular perennialism suggests something that lasts an indefinite amount of time, recurs again and again, or is self-renewing. Robert Hutchins and Mortimer Adler promoted a universal curriculum based upon the common and essential nature of all human beings and encompassing humanist and scientific traditions. Hutchins and Adler implemented these ideas with great success at the University of Chicago, where they still strongly influence the Undergraduate Common Core. Other notable figures in the movement include Stringfellow Barr and Scott Buchanan (who together initiated the Great Books program at St. John's College in Annapolis, Maryland), Mark Van Doren, Alexander Meiklejohn, and Sir Richard Livingstone, an English classicist with an American following. Inspired by Adler's lectures, Sister Miriam Joseph wrote a textbook on the scholastic trivium and taught it as the Freshman seminar at Saint Mary's College.

Secular perennialists espouse the idea that education should focus on the historical development of a continually advancing common orienting base of human knowledge and art, the timeless value of classic thought on central human issues by landmark thinkers, and revolutionary ideas critical to historical paradigm shifts or changes in world view. A program of studies which is highly general, nonspecialized, and nonvocational is advocated. [1] They firmly believe that exposure of all people to the development of thought by those most responsible for the evolution of the occidental oriented tradition is integral to the survival of the freedoms, human rights, and responsibilities inherent to a true democracy.

Adler states:

... our political democracy depends upon the reconstitution of our schools. Our schools are not turning out young people prepared for the high office and the duties of citizenship in a democratic republic. Our political institutions cannot thrive, they may not even survive, if we do not produce a greater number of thinking citizens, from whom some statesmen of the type we had in the 18th century might eventually emerge. We are, indeed, a nation at risk, and nothing but radical reform of our schools can save us from impending disaster... Whatever the price... the price we will pay for not doing it will be much greater. [2]

Hutchins writes in the same vein:

The business of saying ... that people are not capable of achieving a good education is too strongly reminiscent of the opposition of every extension of democracy. This opposition has always rested on the allegation that the people were incapable of exercising the power they demanded. Always the historic statement has been verified: you cannot expect the slave to show the virtues of the free man unless you first set him free. When the slave has been set free, he has, in the passage of time, become indistinguishable from those who have always been free ... There appears to be an innate human tendency to underestimate the capacity of those who do not belong to "our" group. Those who do not share our background cannot have our ability. Foreigners, people who are in a different economic status, and the young seem invariably to be regarded as intellectually backward ... [3]

As with the essentialists, perennialists are educationally conservative in the requirement of a curriculum focused upon fundamental subject areas, but they stress that the overall aim should be exposure to history's finest thinkers as models for discovery. The student should be taught such basic subjects as English, languages, history, mathematics, natural science, philosophy, and fine arts. [4] Adler states: "The three R's, which always signified the formal disciplines, are the essence of liberal or general education." [5]

Secular perennialists agree with progressivists that memorization of vast amounts of factual information and a focus on second-hand information in textbooks and lectures does not develop rational thought. They advocate learning through the development of meaningful conceptual thinking and judgement by means of a directed reading list of the profound, aesthetic, and meaningful great books of the Western canon. These books, secular perennialists argue, are written by the world's finest thinkers, and cumulatively comprise the "Great Conversation" of humanity with regard to the central human questions. Their basic argument for the use of original works (abridged translations being acceptable as well) is that these are the products of "genius". Hutchins remarks:

Great books are great teachers; they are showing us every day what ordinary people are capable of. These books come out of ignorant, inquiring humanity. They are usually the first announcements for success in learning. Most of them were written for, and addressed to, ordinary people. [3]

The Great Conversation is not static but, along with the set of related great books, changes as the representative thought of man changes or progresses. In this way, it seeks to represent an evolution of thought not based upon the latest cultural fads. Hutchins clarifies this:

In the course of history... new books have been written that have won their place in the list. Books once thought entitled to belong to it have been superseded; and this process of change will continue as long as men can think and write. It is the task of every generation to reassess the tradition in which it lives, to discard what it cannot use, and to bring into context with the distant and intermediate past the most recent contributions to the Great Conversation. ...the West needs to recapture and reemphasize and bring to bear upon its present problems the wisdom that lies in the works of its greatest thinkers and in the name of love [3]

Perennialism was proposed in response to what many considered a failing educational system. Again Hutchins writes:

The products of American high schools are illiterate; and a degree from a famous college or university is no guarantee that the graduate is in any better case. One of the most remarkable features of American society is that the difference between the "uneducated" and the "educated" is so slight. [3]

In this regard John Dewey and Hutchins were in agreement. Hutchins's book The Higher Learning in America deplored the "plight of higher learning" that had turned away from cultivation of the intellect and toward anti-intellectual practicality due, in part, to a lust for money. In a highly negative review of the book, Dewey wrote a series of articles in The Social Frontier which began by applauding Hutchins' attack on "the aimlessness of our present educational scheme. [6]

Perennialists believe in reading being supplemented by mutual investigations involving both teacher and student and minimally-directed discussions through the Socratic method in order to develop a historically oriented understanding of concepts. They argue that accurate, independent reasoning distinguishes the developed or educated mind and stress the development of this faculty. A skilled teacher keeps discussions on topic, corrects errors in reasoning, and accurately formulates problems within the scope of texts being studied but lets the class reach their own conclusions.

Perennialists argue that many of the historical debates and the development of ideas presented by the great books are relevant to any society at any time, making them suitable for instructional use regardless of their age. They acknowledge disagreement between various great books but believe that the student must learn to recognize these disagreements, think about them, and reach a reasoned, defensible conclusion. This is a major goal of the Socratic discussions.

Religious perennialism

Perennialism was originally religious in nature, developed first by Thomas Aquinas in the thirteenth century in his work (On the Teacher).

In the nineteenth century, John Henry Newman presented a defense of religious perennialism in The Idea of a University. Discourse 5 of that work, "Knowledge Its Own End", is a recent statement of a Christian educational perennialism. [7]

There are several epistemological options, which affect the pedagogical options. The possibilities may be surveyed by considering four extreme positions - idealistic rationalism, idealistic fideism, realistic rationalism and realistic fideism.

Teaching pupils to think critically and rationally are the main objectives of perennialist educators. A perennialist classroom seeks to be a highly structured and disciplined setting that fosters in pupils a never-ending search for the truth. [ clarification needed ]

Colleges exemplifying this philosophy

See also

Related Research Articles

Educational essentialism is an educational philosophy whose adherents believe that children should learn the traditional basic subjects thoroughly. In this philosophical school of thought, the aim is to instill students with the "essentials" of academic knowledge, enacting a back-to-basics approach. Essentialism ensures that the accumulated wisdom of our civilization as taught in the traditional academic disciplines is passed on from teacher to student. Such disciplines might include Reading, Writing, Literature, Foreign Languages, History, Mathematics, Classical Languages, Science, Art, and Music. Moreover, this traditional approach is meant to train the mind, promote reasoning, and ensure a common culture.

<span class="mw-page-title-main">Liberal arts education</span> Traditional academic course in Western higher education

Liberal arts education is the traditional academic course in Western higher education. Liberal arts takes the term art in the sense of a learned skill rather than specifically the fine arts. Liberal arts education can refer to studies in a liberal arts degree course or to a university education more generally. Such a course of study contrasts with those that are principally vocational, professional, or technical, as well as religiously based courses.

<span class="mw-page-title-main">Mortimer J. Adler</span> American philosopher, author and educator (1902–2001)

Mortimer Jerome Adler was an American philosopher, educator, encyclopedist, and popular author. As a philosopher he worked within the Aristotelian and Thomistic traditions. He taught at Columbia University and the University of Chicago, served as chairman of the Encyclopædia Britannica board of editors, and founded the Institute for Philosophical Research.

The philosophy of education is the branch of applied philosophy that investigates the nature of education as well as its aims and problems. It also examines the concepts and presuppositions of education theories. It is an interdisciplinary field that draws inspiration from various disciplines both within and outside philosophy, like ethics, political philosophy, psychology, and sociology. Many of its theories focus specifically on education in schools but it also encompasses other forms of education. Its theories are often divided into descriptive theories, which provide a value-neutral description of what education is, and normative theories, which investigate how education should be practiced.

Shimer Great Books School is a Great Books college that is part of North Central College in Naperville, Illinois. Prior to 2017, Shimer was an independent, accredited college on the south side of Chicago, originally founded in 1853.

<span class="mw-page-title-main">St. John's College (Annapolis/Santa Fe)</span> Private liberal arts college in the United States.

St. John's College is a private liberal arts college with campuses in Annapolis, Maryland, and Santa Fe, New Mexico. As the successor institution of King William's School, a preparatory school founded in 1696, St. John's is one of the oldest institutions of higher learning in the United States; the current institution received a collegiate charter in 1784. In 1937, St. John's adopted a Great Books curriculum based on discussion of works from the Western canon of philosophical, religious, historical, mathematical, scientific, and literary works.

<span class="mw-page-title-main">Robert Maynard Hutchins</span> American philosopher (1899–1977)

Robert Maynard Hutchins was an American educational philosopher. He was president (1929–1945) and chancellor (1945–1951) of the University of Chicago, and earlier dean of Yale Law School (1927–1929). His first wife was the novelist Maude Hutchins. Although his father and grandfather were both Presbyterian ministers, Hutchins became one of the most influential members of the school of secular perennialism.

<i>Great Books of the Western World</i> Book series published by Encyclopædia Britannica

Great Books of the Western World is a series of books originally published in the United States in 1952, by Encyclopædia Britannica, Inc., to present the great books in 54 volumes.

The Great Conversation is the ongoing process of writers and thinkers referencing, building on, and refining the work of their predecessors. This process is characterized by writers in the Western canon making comparisons and allusions to the works of earlier writers and thinkers. As such it is a name used in the promotion of the Great Books of the Western World published by Encyclopædia Britannica Inc. in 1952. It is also the title of (i) the first volume of the first edition of this set of books, written by the educational theorist Robert Maynard Hutchins, and (ii) an accessory volume to the second edition (1990), written by the philosopher Mortimer J. Adler.

<span class="mw-page-title-main">Gutenberg College</span>

Gutenberg College is a private, four-year Great Books college in Eugene, Oregon. Founded in 1994, the school currently has 20 students as of 2018.

Scott Buchanan was an American philosopher, educator, and foundation consultant. He is best known as the founder, together with Stringfellow Barr, of the Great Books program at St. John's College, at Annapolis, Maryland.

Zaytuna College is a private liberal arts college in Berkeley, California. It is the first accredited Muslim undergraduate college in the United States. It was built on the foundation of an educational institute, founded in 1996 by Hamza Yusuf and Hesham Alalusi. After graduating its pilot batch of full-time students, Zaytuna Institute formally changed its name to Zaytuna College in 2009.

The Great Books Foundation, incorporated in the state of Illinois and based in Chicago, is an independent, nonprofit educational organization whose mission is to help people think and share ideas. Toward this end, the Foundation publishes collections of classic and modern literature as part of a continuum of reading and discussion programs for children and adults. The foundation has two main programs: Junior Great Books, serving students in kindergarten through high school, and Great Books Discussion for college students, continuing education, and Great Books book groups. The organization derives its income from the sale of books, teacher professional development fees, contributions, and grants.

The Paideia Proposal is a K–12 educational reform plan first proposed in 1982 by Mortimer Adler. Adler was a prolific author, and references to the Paideia proposal for educational reform can be found in a number of his books listed in the references below.

<span class="mw-page-title-main">Joseph Coulson</span> American poet

Joseph Coulson is an American novelist, poet, and playwright. His writing is notable for its lyricism and its blending of American history and social criticism. Also an educator, Coulson served as president of the Great Books Foundation from 2014 to 2018. Dr. Coulson now serves as President and Chief Academic Officer of Harrison Middleton University, a private, not-for-profit, distance-learning university offering programs in the humanities.

Education sciences, also known as education studies, education theory, and traditionally called pedagogy, seek to describe, understand, and prescribe education policy and practice. Education sciences include many topics, such as pedagogy, andragogy, curriculum, learning, and education policy, organization and leadership. Educational thought is informed by many disciplines, such as history, philosophy, sociology, and psychology.

<span class="mw-page-title-main">Classic book</span> Exemplary or noteworthy book

A classic is a book accepted as being exemplary or particularly noteworthy. What makes a book "classic" is a concern that has occurred to various authors ranging from Italo Calvino to Mark Twain and the related questions of "Why Read the Classics?" and "What Is a Classic?" have been essayed by authors from different genres and eras. The ability of a classic book to be reinterpreted, to seemingly be renewed in the interests of generations of readers succeeding its creation, is a theme that is seen in the writings of literary critics including Michael Dirda, Ezra Pound, and Sainte-Beuve. These books can be published as a collection or presented as a list, such as Harold Bloom's list of books that constitute the Western canon. Although the term is often associated with the Western canon, it can be applied to works of literature from all traditions, such as the Chinese classics or the Indian Vedas.

<span class="mw-page-title-main">Classical education movement</span> Renewal of a traditional liberal arts education

The classical education movement or renewal advocates for a return to a traditional education based on the liberal arts, the canons of classical literature, the fine arts, and the history of civilization. It focuses on human formation and paideia with an early emphasis on music, gymnastics, recitation, imitation, and grammar. Multiple organizations support classical education in charter schools, in independent faith-based schools, and in home education. This movement has inspired several graduate programs and colleges as well as a new peer-reviewed journal, Principia: A Journal of Classical Education.

<span class="mw-page-title-main">Trivium School</span> Private independent catholic school in Lancaster, Massachusetts, United States

Trivium School is an independent Catholic college-preparatory school for boys and girls in grades seven through twelve. It is located in Lancaster, Massachusetts.

<span class="mw-page-title-main">University of Wisconsin Experimental College</span> Two-year college designed and led by Alexander Meiklejohn

The University of Wisconsin Experimental College was a two-year college designed and led by Alexander Meiklejohn inside the University of Wisconsin–Madison with a great books, liberal arts curriculum. It was established in 1927 and closed in 1932. Meiklejohn proposed the idea for an alternative college in a 1925 Century magazine article. The magazine's editor-in-chief, Glenn Frank, became the University of Wisconsin's president and invited Meiklejohn to begin the college within the university. Despite pushback from the faculty, the college opened in the fall of 1927 with a self-governing community of 119 students and less than a dozen faculty. Students followed a uniform curriculum: Periclean Athens for freshmen and modern America for sophomores. The program sought to teach democracy and to foster an intrinsic love of learning within its students.

References

  1. Travers, Paul D. and Ronald W. Rebore. Foundations of Education, Becoming a Teacher. Prentice Hall, Englewood Cliffs, NJ: 1990. P. 66.
  2. Alder, Mortimer J. "Reforming Education — No Quick Fix". Archived from the original on 2001-11-02.
  3. 1 2 3 4 Hutchins, Robert Maynard. Great Books: The Foundation of a Liberal Education. Simon & Schuster, New York: 1954.
  4. Kneller, George F. Introduction to the Philosophy of Education. John Wiley & Sons: 1971.
  5. Adler: op. cit., p. 62
  6. Erlich, Thomas. "Dewey versus Hutchins: The Next Round". Education and Democracy: Re-imagining Liberal Learning in America. Ed. Robert Orril. College Entrance Examination Board, New York: 1997.
  7. Newman, John Henry. "Discourse 5. Knowledge its Own End". The National Institute for Newman Studies. Retrieved June 3, 2016.