In Northern Ireland, the Eleventh Night or 11th Night, also known as "bonfire night", [1] [2] is the night before the Twelfth of July, an Ulster Protestant celebration. On this night, towering bonfires are lit in Protestant loyalist neighbourhoods, and are often accompanied by street parties [3] and loyalist marching bands. The bonfires are mostly made of wooden pallets and locally collected wood. They originally celebrated the Williamite conquest of the 1690s, which began the Protestant Ascendancy in Ireland and has been maintained by the Protestant community. [4] Eleventh Night events are often condemned for sectarianism or ethnic hatred against Irish Catholics, Irish nationalists, and Irish people broadly, such as the burning of Irish tricolours, and for damage and pollution caused. Some are controlled by loyalist paramilitaries, and authorities may be wary of taking action against controversial bonfires. [5] In 2021, there were about 250 Eleventh Night bonfires. [6]
Like The Twelfth, the Eleventh Night bonfires celebrate the Glorious Revolution (1688) and the victory of Protestant king William of Orange over the Catholic James II during the Williamite-Jacobite War (1689–1691), which began the Protestant Ascendancy in Ireland. When King William landed at Carrickfergus in 1690, his supporters across Ulster, the northern province in Ireland, lit bonfires to celebrate. Some of those who did not join in the celebrations were attacked by the Williamites. [7] There is also a belief that the bonfires commemorate the lighting of fires on the hills of counties Antrim and Down to help Williamite ships navigate through Belfast Lough at night. [8]
Traditionally, both Catholics and Protestants in Ulster lit bonfires at Midsummer, May Day ( Bealtaine ) and Halloween ( Samhain ), which were non-sectarian. [9] In the 18th century it also became a tradition for Ulster Protestants to light bonfires on 11 July to commemorate the Williamite victory, and for Catholics to light bonfires on 14 August to mark the Feast of the Assumption of Mary. [9]
Eleventh Night bonfires are built mostly of wooden pallets and lumber by local young men and boys. They begin gathering and stacking the material weeks beforehand, and often keep watch at the bonfire site overnight to ensure they are "not lit prematurely by saboteurs". [10] Community bonfire groups raise funds to pay for wood and sometimes cranes, while some district councils also provide funding through cultural grants. [11] Historically, bonfires were smaller and more numerous, but over time communities have joined to consolidate resources to build much bigger bonfires, often due to lack of space. [11] [12] The lighting of the bonfire is typically accompanied by a large street party and loyalist marching band. [10]
Eleventh Night bonfires sometimes involve sectarian displays. Symbols of Irish nationalism/republicanism (such as the Irish tricolour), and symbols of Catholicism, are often burnt on the bonfires. [3] [8] [10] The tricolours on such bonfires may be daubed with sectarian slogans such as "Kill All Taigs" (KAT) or "Kill All Irish" (KAI). [13] Effigies, and posters of Irish nationalist election candidates, are also sometimes burnt, [10] which has been condemned as "inciting hatred". [14] More recently, symbols of the large Polish immigrant community were burnt on some bonfires, which was described as "racist intimidation". [15]
During the Troubles, loyalist paramilitary groups like the Ulster Defence Association (UDA) and Ulster Volunteer Force (UVF) used Eleventh Night bonfires to hold "shows of strength", which involved masked gunmen firing volleys of shots into the air. [3] [10] After the conflict, some bonfire events have continued to be controlled by current or former loyalist paramilitary members. A 2018 government-backed report noted they were a way for paramilitaries to "extend their legitimacy and control community activities". [5] In some cases, attempts by the authorities to intervene in controversial bonfires has sparked paramilitary violence. [16]
Eleventh Night bonfires have raised health and safety concerns, as well as environmental ones. [3] [17] Bonfires are often built to be as large as possible. Some are built near houses and other buildings, which need to be boarded up and doused with water by firefighters to protect them. In some cases, homes have caught fire, [18] and bonfires have collapsed near crowds and onto roads. [19] According to the BBC, clean-up and road repairs due to bonfire damage "costs thousands of pounds every year". [3] Another concern is the pollution caused. Tyres are burnt in some bonfires, despite bans by bodies such as Belfast City Council. Tyres produce many toxic chemical compounds when burnt, and therefore pose a major health issue. [3] [10]
Many of the crates used are dyed blue or red, these contain Sulfuryl fluoride (marked as 'SF') or Methyl Bromide (marked as 'MB'), the companies that produce them warn people not to burn them due to the toxicity released which can cause significant damage to the lungs, liver and kidneys. [20]
Although there are laws that could regulate dangerous bonfires, authorities are wary of enforcing them due to the threat of loyalist violence. [5] [21]
In July 2022, a bonfire-builder died after falling from a 50 feet (15 m) tall bonfire in Larne. [22]
There have been attempts to make the bonfires more family-friendly and environmentally-friendly. In Belfast, a Bonfire Initiative has been set up. When joining the initiative, the community groups who organize bonfires agree to a number of conditions. A "bonfire committee" must be formed; the gathering of material for burning may only begin on 1 June; only wood can be burnt; and paramilitary flags and emblems must not be displayed at the bonfire site. In 2010, groups who forbore from burning nationalist flags or symbols were awarded an extra £100 funding. [8]
In 2009, Belfast City Council began promoting "beacons" as an environmentally-friendly alternative. It is a pyramid-shaped metal cage filled with willow wood-chips, and set on a base of sand to protect the ground underneath. The willow trees re-grow within a year of being cut down, making the bonfires more environmentally sustainable. By agreeing to use the beacons, the communities qualify for up to £1,500 of funding from Belfast City Council to hold a street party – as long as they do not fly paramilitary flags or burn tyres. Some loyalist communities in Belfast have begun using the beacons. However, many others oppose the beacon, claiming that it infringes upon their traditions. [3] In 2009 six beacons were lit in Belfast on Eleventh Night; by 2024 this had grown to fifteen beacons. [3] [23]
The Troubles were an ethno-nationalist conflict in Northern Ireland that lasted for about 30 years from the late 1960s to 1998. Also known internationally as the Northern Ireland conflict, it is sometimes described as an "irregular war" or "low-level war". The conflict began in the late 1960s and is usually deemed to have ended with the Good Friday Agreement of 1998. Although the Troubles mostly took place in Northern Ireland, at times violence spilled over into parts of the Republic of Ireland, England, and mainland Europe.
The Loyalist Volunteer Force (LVF) was an Ulster loyalist paramilitary group in Northern Ireland. It was formed by Billy Wright in 1996 when he and his unit split from the Ulster Volunteer Force (UVF) after breaking its ceasefire. Most of its members came from the UVF's Mid-Ulster Brigade, which Wright had commanded. In a two-year period from August 1996, the LVF waged a paramilitary campaign in opposition to Irish republicanism and the Northern Ireland peace process. During this time it killed at least 14 people in gun and bomb attacks, almost all of them Catholic civilians killed at random. The LVF called off its campaign in August 1998 and decommissioned some of its weapons, but in the early 2000s a loyalist feud led to several killings. Since then, the LVF has been largely inactive, but its members are believed to have been involved in rioting and organized crime. In 2015, the security forces stated that the LVF "exists only as a criminal group" in Mid-Ulster and Antrim.
The Ulster Volunteer Force (UVF) is an Ulster loyalist paramilitary group based in Northern Ireland. Formed in 1965, it first emerged in 1966. Its first leader was Gusty Spence, a former Royal Ulster Rifles soldier from Northern Ireland. The group undertook an armed campaign of almost thirty years during The Troubles. It declared a ceasefire in 1994 and officially ended its campaign in 2007, although some of its members have continued to engage in violence and criminal activities. The group is a proscribed organisation and is on the terrorist organisation list of the United Kingdom.
The Red Hand Defenders (RHD) is an Ulster loyalist paramilitary group in Northern Ireland. It was formed in 1998 by loyalists who opposed the Belfast Agreement and the loyalist ceasefires. Its members were drawn mostly from the Ulster Defence Association (UDA) and Loyalist Volunteer Force (LVF). The name had first been used by Red Hand Commandos dissident Frankie Curry in 1996 and he was the leading figure in what was a somewhat unstructured organization until he was killed in 1999. It is named after the Red Hand of Ulster.
The Twelfth is a primarily Ulster Protestant celebration held on 12 July. It began in the late 18th century in Ulster. It celebrates the Glorious Revolution (1688) and victory of Protestant King William of Orange over Catholic King James II at the Battle of the Boyne (1690), which ensured a Whig political party and Anglican Ascendancy in Ireland and the passing of the Penal Laws to disenfranchise and persecute the nation's Catholic majority, and to a lesser extent Protestant Dissenters, until Catholic Emancipation in 1829.
The Kingsmill massacre, also known as the White Cross massacre, was a mass shooting that took place on 5 January 1976 near the village of Whitecross in south County Armagh, Northern Ireland. Gunmen stopped a minibus carrying eleven Protestant workmen, lined them up alongside it and shot them. Only one victim survived, despite having been shot 18 times. A Catholic man on the minibus was allowed to go free. A group calling itself the South Armagh Republican Action Force claimed responsibility. It said the shooting was retaliation for a string of attacks on Catholic civilians in the area by Loyalists, particularly the killing of six Catholics the night before. The Kingsmill massacre was the climax of a string of tit-for-tat killings in the area during the mid-1970s, and was one of the deadliest mass shootings of the Troubles.
Ulster loyalism is a strand of Ulster unionism associated with working class Ulster Protestants in Northern Ireland. Like other unionists, loyalists support the continued existence of Northern Ireland within the United Kingdom, and oppose a united Ireland independent of the UK. Unlike other strands of unionism, loyalism has been described as an ethnic nationalism of Ulster Protestants and "a variation of British nationalism". Loyalists are often said to have a conditional loyalty to the British state so long as it defends their interests. They see themselves as loyal primarily to the Protestant British monarchy rather than to British governments and institutions, while Garret FitzGerald argued they are loyal to 'Ulster' over 'the Union'. A small minority of loyalists have called for an independent Ulster Protestant state, believing they cannot rely on British governments to support them. The term 'loyalism' is usually associated with paramilitarism.
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The South Armagh Republican Action Force(SARAF) shortened simply to the Republican Action Force(RAF) for a small number of attacks in Belfast was an Irish republican paramilitary group that was active from September 1975 to April 1977 during the Troubles in Northern Ireland. Its area of activity was mainly the southern part of County Armagh. According to writers such as Ed Moloney and Richard English, it was a cover name used by some members of the Provisional IRA South Armagh Brigade. The journalist Jack Holland, alleged that members of the Irish National Liberation Army (INLA) were also involved in the group. During the same time that the South Armagh Republican Action Force was active the INLA carried out at least one sectarian attack that killed Protestant civilians using the covername "Armagh People's Republican Army". According to Malcolm Sutton's database at CAIN, the South Armagh Republican Action Force was responsible for 24 deaths during the conflict, all of whom were classified as civilians.
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Bonfire Night is a name given to various annual events characterised by bonfires and fireworks. The event celebrates different traditions on different dates, depending on the country. Some of the most popular instances include Guy Fawkes Night in Great Britain, which is also celebrated in some Commonwealth countries; Northern Ireland's Eleventh Night, and 5 November in Newfoundland and Labrador. In various parts of Ireland, Bonfire Nights are held on Saint John's Eve, Bealtaine eve and Halloween. Due to the Thanksgiving Act, up until 1859 celebration of Guy Fawkes Night in the UK was legally mandated, which evolved into the Bonfire Night of today.
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out with one of the crews on their busiest night of the year – Bonfire Night. It is the eleventh hour of the eleventh night
While the term Bonfire Night once referred to Halloween, in Northern Ireland today it refers to the Eleventh Night [...]