Elmer Gantry

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Elmer Gantry
ElmerGantry.jpg
First edition cover
Author Sinclair Lewis
CountryUnited States
LanguageEnglish
Publisher Harcourt Trade Publishers
Publication date
March 1927
Pages432
OCLC 185039547

Elmer Gantry is a satirical novel written by Sinclair Lewis in 1926 that presents aspects of the religious activity of the United States in fundamentalist and evangelistic circles and the attitudes of the 1920s public toward it. Reverend Dr. Elmer Gantry, the protagonist, is attracted by drinking, making easy money (but he eventually renounces tobacco and alcohol) and chasing women. After various forays into smaller, fringe churches, he becomes a major moral and political force in the Methodist Church despite his hypocrisy and serial sexual indiscretions. [1]

Contents

Elmer Gantry was published in the United States by Harcourt Trade Publishers in March 1927, dedicated by Lewis to the American journalist and satirist H. L. Mencken.

Background

Lewis researched the novel by observing the work of various preachers in Kansas City in his so-called "Sunday School" meetings on Wednesdays. He first worked with William L. "Big Bill" Stidger, pastor of the Linwood Boulevard Methodist Episcopal Church in Kansas City, Missouri. Stidger introduced Lewis to many other clergymen, including the Reverend Leon Milton Birkhead, a Unitarian and an agnostic. Lewis preferred the liberal Birkhead to the conservative Stidger, and on his second visit to Kansas City, Lewis chose Birkhead as his guide. Other Kansas City ministers Lewis interviewed included Burris Jenkins, Earl Blackman, I. M. Hargett, Bert Fiske, and Robert Nelson Horatio Spencer, who was rector of Grace and Holy Trinity Church, which is now the cathedral of the Episcopal Diocese of West Missouri. [2] [3] Lewis finished the book while mending a broken leg on Jackfish Island in Rainy Lake, Minnesota.

The character of Sharon Falconer was based on events in the career of the radio evangelist Aimee Semple McPherson, who founded the Pentecostal Christian denomination known as the International Church of the Foursquare Gospel in 1927.

Synopsis

The novel tells the story of a young, narcissistic, womanizing college athlete who abandons his early ambition to become a lawyer. The legal profession does not suit the unethical Gantry. After college, he attends a Baptist seminary, and he is ordained as a Baptist minister. While managing to hide certain sexual indiscretions, he is thrown out of the seminary before completing his bachelor of divinity because he is too drunk to attend a church where he is supposed to preach.

After several years as a traveling salesman of farm equipment, he becomes a confidante of Sharon Falconer, a popular motivational speaker and evangelist with a "road church" show. Gantry becomes her lover, but loses both her and his position when she and scores of attendants are killed in a tragic fire in her tent tabernacle. After this catastrophe, he briefly acts as a "New Thought" evangelist, and eventually becomes a Methodist minister. He marries a local parishioner, although he is unhappy with her sexual frigidity, and uses her for appearances only. Years later the Methodist leadership awards him a larger congregation in Lewis's fictional city of Zenith. With his power and career in full tilt, Gantry manipulates local, state and national politics which involves police raids against bootleggers and bar patrons. His corruption and power hunger contribute to the downfall, physical injury, and even death of key people around him, including Frank Shallard, a sincere minister who questions the moral purpose of the evangelical church. Shallard, a former associate, is nearly beaten to death by a lynch squad of Gantry loyalists who were angered by his "atheistic" divergences in Christian teachings.

Especially ironic is the way he champions love, an emotion of which he seems incapable, in his sermons; preaches against ambition, when he is so patently ambitious; and organizes crusades against (mainly sexual) immorality, when he has difficulty resisting sexual temptations.

Gantry's career comes close to a major scandal when one of his tawdry affairs turns out to be a husband and wife blackmail scheme. Gantry manages to be extracted from his potential downfall by his close friend and political alliance with a powerful lawyer and private detective agency. A thoroughly repentant Gantry swears to abstain from his sinful proclivities but, true to form, notices a younger woman during his sermon.

Reception

On publication in 1927, Elmer Gantry created a public furor. The book was banned in Boston and other cities and denounced from pulpits across the United States. [4] One cleric suggested that Lewis should be imprisoned for five years, and there were also threats of physical violence against the author. Evangelist Billy Sunday called Lewis "Satan's cohort". [5]

However, the book was a commercial success. It was the best-selling work of fiction in America for the year 1927, according to Publishers Weekly. [6]

Mark Schorer, then of the University of California, Berkeley, notes: "The forces of social good and enlightenment as presented in Elmer Gantry are not strong enough to offer any real resistance to the forces of social evil and banality." Schorer also says that, while researching the book, Lewis attended two or three church services every Sunday while in Kansas City, and that: "He took advantage of every possible tangential experience in the religious community." The result is a novel that satirically represents the religious activity of America in evangelistic circles and the attitudes of the 1920s toward it.

Shortly after the publication of Elmer Gantry, H. G. Wells published a widely syndicated newspaper article titled "The New American People", in which he largely based his observations of American culture on Lewis's novels.

Elmer Gantry appears as a minor character in two later, lesser-known Lewis novels: The Man Who Knew Coolidge and Gideon Planish . George Babbitt, the namesake of one of Lewis' better-known novels, appears in Elmer Gantry briefly during an encounter at the Zenith Athletic Club.

Adaptations

There have been five adaptations of the novel.

Citations

  1. "Elmer Gantry". Gutenberg.net.au. 1920-01-12. Retrieved 2015-11-13.
  2. "Elmer Gantry, a Flawed Preacher for the Ages". NPR. 2008-02-22. Retrieved 2015-11-13.
  3. William Vance Trollinger (1990). God's Empire: William Bell Riley and Midwestern Fundamentalism. p. 3. ISBN   9780299127145 . Retrieved 2015-11-13.
  4. ""Banned in Boston": selected sources. » BU Libraries | Boston University". Bu.edu. Archived from the original on 2015-04-24. Retrieved 2015-11-13.
  5. "The Censorship Crusade: A Story For Banned Books Week | Americans United". Au.org. 2014-09-22. Archived from the original on 2015-07-13. Retrieved 2015-11-13.
  6. Hackett, Alice Payne and Burke, James Henry (1977). 80 Years of Bestsellers: 1895 - 1975. New York: R.R. Bowker Company. p. 103. ISBN   0-8352-0908-3.{{cite book}}: CS1 maint: multiple names: authors list (link)
  7. "Elmer Gantry".
  8. "Controversial clergyman tapped for a remake of film 'Elmer Gantry'". Sharon Herald. April 5, 1999. Retrieved 24 May 2021.
  9. Hill, Tim (March 4, 2016). "Televangelists Threaten Controversial New Film 'Canaan Land' That Exposes Charismatic Movement's 'Frauds'". Faith News Network. Retrieved August 5, 2016.
  10. "Chaudhri seeking investors to remake 'Elmer Gantry'". Sharon Herald. April 6, 1999. Retrieved 24 May 2021.
  11. Green, Jesse (2008-01-20). "Behold! An Operatic Miracle". The New York Times . Retrieved 2011-09-12.

General bibliography

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