Emission theory or extramission theory (variants: extromission) or extromissionism is the proposal that visual perception is accomplished by eye beams emitted by the eyes. This theory has been replaced by intromission theory (or intromissionism), which is that visual perception comes from something representative of the object (later established to be rays of light reflected from it) entering the eyes. Modern physics has confirmed that light is physically transmitted by photons from a light source, such as the sun, to visible objects, and finishing with the detector, such as a human eye or camera.
In the fifth century BC, Empedocles postulated that everything was composed of four elements; fire, air, earth, and water. [1] He believed that Aphrodite made the human eye out of the four elements and that she lit the fire in the eye which shone out from the eye, making sight possible. [2] If this were true, then one could see during the night just as well as during the day, so Empedocles postulated that there were two different types of emanations that interacted in some way: one that emanated from an object to the eye, and another that emanated from the eye to an object. He compared these outward-flowing emanations to the emission of light from a lantern. [2]
Around 400 BC, emission theory was held by Plato. [2] [3] [4]
Around 300 BC, Euclid wrote Optics and Catoptrics, in which he studied the properties of sight. Euclid postulated that the visual ray emitted from the eye travelled in straight lines, described the laws of reflection, and mathematically studied the appearance of objects by direct vision and by reflection.
Ptolemy (c. 2nd century) wrote Optics , a work marking the culmination of the ancient Greek optics, in which he developed theories of direct vision (optics proper), vision by reflection (catoptics), and, notably, vision by refraction (dioptrics).
Galen, also in the 2nd century, likewise endorsed the extramission theory ( De Usu Partium Corporis Humani ). [2] His theory contained anatomical and physiological details which could not be found in the works of mathematicians and philosophers. Due to this feature and his medical authority, his view held considerable influence in the pre-modern Middle East and Europe, especially among medical doctors in these regions. [5]
Adherents of emission theory cited at least two lines of evidence for it.
The light from the eyes of some animals (such as cats, which modern science has determined have highly reflective eyes) could also be seen in "darkness". Adherents of intromission theory countered by saying that if emission theory were true, then someone with weak eyes should have their vision improved when someone with good eyes looks at the same objects. [6]
Some argued that Euclid's version of emission theory was purely metaphorical, highlighting mainly the geometrical relations between eyes and objects. The geometry of classical optics is equivalent no matter which direction light is considered to move because light is modeled by its path, not as a moving object. However, his theory of clarity of vision (the circular appearance of far rectangular objects) makes sense only if the ray emits from eyes. Alternatively, Euclid's can be interpreted as a mathematical model whose only constraint was to save the phenomena, without the need of a strict correspondence between each theoretical entity and a physical counterpart.
Measuring the speed of light was one line of evidence that spelled the end of emission theory as anything other than a metaphor.[ citation needed ]
Alhazen was the first person to explain that vision occurs when light reflects from an object into one's eyes. [7]
The rise of rationalist physics in the 17th century led to a novel version of the intromissionist theory that proved extremely influential and displaced any legacies of the old emissive theories. In Cartesian physics, light was the sensation of pressure emitted by surrounding objects that sought to move, as transmitted through the rotatory motion of material corpuscles. [8] These views extended to Isaac Newton's corpuscular theory of light, [9] and would be adopted by John Locke and other the 18th-century luminaries. [10]
Winer et al. (2002) have found evidence that as many as 50% of adults believe in emission theory. [11] [ clarification needed ]
Rupert Sheldrake claims to have found evidence for emission theory through his experiments in the sense of being stared at. [12]
Sometimes, the emission theory is explained by analogy with echolocation and sonar. For example, in explaining Ptolemy's theory, a psychologist stated: [13]
"Ptolemy’s ‘extramission’ theory of vision proposed scaling the angular size of objects using light rays that were emitted by the eyes and reflected back by objects. In practice some animals (bats, dolphins, whales, and even some birds and rodents) have evolved what is effectively an ‘extramission’ theory of audition to address this very concern. "
Note this account of the Ptolemaic theory ('bouncing back of visual ray') differs from ones found in other sources. [14]
Ḥasan Ibn al-Haytham was a medieval mathematician, astronomer, and physicist of the Islamic Golden Age from present-day Iraq. Referred to as "the father of modern optics", he made significant contributions to the principles of optics and visual perception in particular. His most influential work is titled Kitāb al-Manāẓir, written during 1011–1021, which survived in a Latin edition. The works of Alhazen were frequently cited during the scientific revolution by Isaac Newton, Johannes Kepler, Christiaan Huygens, and Galileo Galilei.
Color or colour is the visual perception based on the electromagnetic spectrum. Though color is not an inherent property of matter, color perception is related to an object's light absorption, reflection, emission spectra, and interference. For most humans, colors are perceived in the visible light spectrum with three types of cone cells (trichromacy). Other animals may have a different number of cone cell types or have eyes sensitive to different wavelengths, such as bees that can distinguish ultraviolet, and thus have a different color sensitivity range. Animal perception of color originates from different light wavelength or spectral sensitivity in cone cell types, which is then processed by the brain.
Empedocles was a Greek pre-Socratic philosopher and a native citizen of Akragas, a Greek city in Sicily. Empedocles' philosophy is known best for originating the cosmogonic theory of the four classical elements. He also proposed forces he called Love and Strife which would mix and separate the elements, respectively.
Light, visible light, or visible radiation is electromagnetic radiation that can be perceived by the human eye. Visible light spans the visible spectrum and is usually defined as having wavelengths in the range of 400–700 nanometres (nm), corresponding to frequencies of 750–420 terahertz. The visible band sits adjacent to the infrared and the ultraviolet, called collectively optical radiation.
Optics is the branch of physics that studies the behaviour and properties of light, including its interactions with matter and the construction of instruments that use or detect it. Optics usually describes the behaviour of visible, ultraviolet, and infrared light. Light is a type of electromagnetic radiation, and other forms of electromagnetic radiation such as X-rays, microwaves, and radio waves exhibit similar properties.
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In optics, the corpuscular theory of light states that light is made up of small discrete particles called "corpuscles" which travel in a straight line with a finite velocity and possess impetus. This notion was based on an alternate description of atomism of the time period.
Hering's law of equal innervation is used to explain the conjugacy of saccadic eye movement in stereoptic animals. The law proposes that conjugacy of saccades is due to innate connections in which the eye muscles responsible for each eye's movements are innervated equally. The law also states that apparent monocular eye movements are actually the summation of conjugate version and disjunctive eye movements. The law was put forward by Ewald Hering in the 19th century, though the underlying principles of the law date back considerably. Aristotle had commented upon this phenomenon and Ptolemy put forward a theory of why such a physiological law might be useful. The 11th century scholar Ibn al-Haytham stated that eyes move together and equally so that the visual axes converge on an object of interest in his Book of Optics.
The Book of Optics is a seven-volume treatise on optics and other fields of study composed by the medieval Arab scholar Ibn al-Haytham, known in the West as Alhazen or Alhacen.
In the physics inherited from Plato, an eye beam generated in the eye was thought to be responsible for the sense of sight. The eye beam darted by the imagined basilisk, for instance, was the agent of its lethal power, given the technical term extramission.
The natural sciences saw various advancements during the Golden Age of Islam, adding a number of innovations to the Transmission of the Classics. During this period, Islamic theology was encouraging of thinkers to find knowledge. Thinkers from this period included Al-Farabi, Abu Bishr Matta, Ibn Sina, al-Hassan Ibn al-Haytham and Ibn Bajjah. These works and the important commentaries on them were the wellspring of science during the medieval period. They were translated into Arabic, the lingua franca of this period.
Chromostereopsis is a visual illusion whereby the impression of depth is conveyed in two-dimensional color images, usually of red–blue or red–green colors, but can also be perceived with red–grey or blue–grey images. Such illusions have been reported for over a century and have generally been attributed to some form of chromatic aberration.
Visual perception is the ability to interpret the surrounding environment through photopic vision, color vision, scotopic vision, and mesopic vision, using light in the visible spectrum reflected by objects in the environment. This is different from visual acuity, which refers to how clearly a person sees. A person can have problems with visual perceptual processing even if they have 20/20 vision.
Optics is a work on the geometry of vision written by the Greek mathematician Euclid around 300 BC. The earliest surviving manuscript of Optics is in Greek and dates from the 10th century AD.
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Ptolemy's Optics is a 2nd-century book on geometrical optics, dealing with reflection, refraction, and colour. The book was most likely written late in Ptolemy's life, after the Almagest, during the 160s. The work is of great importance in the early history of optics. The Greek text has been lost completely. Fragments of the work survive only in the form of a Latin translation, prepared around 1154 by Eugene of Palermo, based on an Arabic translation which was presumably based on the Greek original. Both the Arabic and the Greek texts are lost entirely, and the Latin text is "badly mangled". The Latin text was edited by Albert Lejeune in 1956. The 1996 English translation by Mark Smith is based on Lejeune's Latin text.