Enoch Seminar

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The Enoch Seminar is an academic group of international specialists in Second Temple Judaism and the origins of Christianity who share information about their work in the field and biennially meet to discuss topics of common interest. [1] The group is supported by the Department of Near Eastern Studies of the University of Michigan [2] and the Michigan Center for Early Christian Studies, [3] the group gathers about 200 university professors from more than fifteen countries.

Contents

Overview

The Enoch Seminar focuses on the period of Jewish history, culture and literature from the Babylonian Exile (6th century BC) to the Bar-Kochba revolt (2nd century AD) —the period in which both Christianity and Rabbinic Judaism have their roots. It is a neutral forum where scholars who are specialized in different sub-fields (OT Apocrypha and Pseudepigrapha, Dead Sea Scrolls, Josephus, Philo, New Testament) and are committed to different methodologies, have the opportunity to meet, talk and listen to one another without being bound to adhere to any sort of preliminary agreement or reach any sort of preordained consensus.

Participation at the meetings of the Enoch Seminar is by invitation only and is restricted to University professors and specialists in Second Temple Judaism and Christian Origins who have completed their PhD. Papers circulate in advance among the participants and the entire time at the meetings is devoted to discussion in plenary sessions or small groups. Since 2006, to graduate students, PhD candidates and post-doctorate fellows, the Enoch Seminar has offered a separate biennial conference (the Enoch Graduate Seminar).

Management

The Enoch Seminar was founded in 2000 by Gabriele Boccaccini (University of Michigan), who has chaired it ever since. Boccaccini is professor of Second Temple Judaism and Christian Origins at the University of Michigan and was Editor-in-Chief of the Journal Henoch from 2005 to 2012. Vice-Directors from 2000 to 2011 were the late Hanan Eshel (Bar-Ilan University, Israel) and Loren Stuckenbruck (University of Durham, UK).

The current Board of Directors of the Enoch Seminar includes: Gabriele Boccaccini (chair), Kelley Coblentz Bautch (St. Edwards University, USA), Esther Eshel (Bar-Ilan University, Israel), Matthias Henze (Rice University, USA), Pierluigi Piovanelli (University of Ottawa, Canada), Carlos A. Segovia (Camilo José Cela University, Spain), and Loren T. Stuckenbruck (Ludwig Maximilian University of Munich, Germany).

Veterans and leaders of the Enoch Seminar are Daniel Assefa (Ethiopia), Albert Baumgarten (Israel), Kelley Coblentz Bautch (USA), Andreas Bedenbender (Germany), Gabriele Boccaccini (USA), Daniel Boyarin (USA), James H. Charlesworth (USA), Sabino Chialà (Italy), John J. Collins (USA), Michael Daise (USA), Marcello Del Verme (Italy), Torleif Elgvin (Norway), Yaron Eliav (USA), Esther and Hanan Eshel (Israel), Florentino García Martínez (Belgium), Ida Fröhlich (Hungary), Claudio Gianotto (Italy), Charles A. Gieschen (USA), Lester L. Grabbe (England), Ithamar Gruenwald (Israel), Matthias Henze (USA), Martha Himmelfarb (USA), Michael Knibb (England), Klaus Koch (Germany), Robert A. Kraft (USA), Helge Kvanvig (Norway), Erik Larson (USA), Luca Mazzinghi (Italy), Hindy Najman (Canada), George W.E. Nickelsburg (USA), Andrei Orlov (USA), Pierluigi Piovanelli (Canada), Annette Yoshiko Reed (USA), Jacques van Ruiten (the Netherlands), Paolo Sacchi (Italy), Lawrence Schiffman (USA), Loren Stuckenbruck (Germany), Shemaryahu Talmon (Israel), Eibert Tigchelaar (USA), David Suter (USA), James Vanderkam (USA), Pieter Venter (South Africa), Ralph Williams (USA), Benjamin Wright (USA), and Adela Yarbro Collins (USA). Secretary of the group is J. Harold Ellens (USA).

The Enoch Seminar website, edited by Pierpaolo Bertalotto (PhD University of Bari, Italy), provides not only detailed information about the meetings of the Enoch Seminar (and of the Enoch Graduate Seminar) but also a general picture of the status of studies in Second Temple Judaism and Christian Origins and of the history of research in the field.

Meetings

First Enoch Seminar (Florence 2001): “The Origins of Enochic Judaism”

The First Enoch Seminar was held in Florence, Italy (19–23 June 2001) at the Villa Corsi-Salviati of the University of Michigan at Sesto Fiorentino. [4]

The conference was organized by Gabriele Boccaccini (University of Michigan, USA) in consultation with the other founding members of the Enoch Seminar. It explored the role of the early Enoch literature in the time prior to the Maccabean revolt and probed the hypothesis of the existence of “Enochic Judaism” as a distinctive form of Judaism in the early Second Temple period. [5]

In attendance were 35 scholars, from 8 countries.

J. Harold Ellens, James Waddell, and Adam Chalom of the University of Michigan served as secretaries of the conference.

The Proceeding were published in 2002 by Zamorani. [6]

Second Enoch Seminar (Venice 2003): “Enoch and Qumran Origins”

The second Enoch Seminar was held in Venice, Italy (1–4 July 2003) at Palazzo Sullam. [7]

The conference was organized by Gabriele Boccaccini (University of Michigan, USA), in consultation with the other senior members of the Enoch Seminar. It focused on the role played by the Enoch literature in shaping the ideology and the practice of the Essene movement and the Qumran community. [8]

In attendance were 53 scholars from 10 countries:

J. Harold Ellens, James Waddell, Ronald Ruark, Jason von Ehrenkrook, and Aaron Brunell of the University of Michigan served as secretaries of the Conference.

The Proceeding were published in 2005 by Eerdmans. [9] An additional volume on the early Enoch literature was planned and published in 2007 by Brill Publishers. [10]
The second Enoch Seminar at Venice was followed by a conference on Jewish and Christian messianism, Il Messia tra memoria e attesa, jointly organized with the Italian biblical association BIBLIA. [11] The proceedings of the meeting were published in 2005 by Morcelliana. [12]

Third Enoch Seminar (Camaldoli 2005): “Enoch and the Messiah Son of Man: Revisiting the Book of Parables”

The Third Enoch Seminar was held at Camaldoli, Italy (6–10 June 2005) at the Foresteria of the Camaldoli Monastery. [13]

The conference was organized by Gabriele Boccaccini (University of Michigan, USA) in consultation with the other senior members of the Enoch Seminar. It focused on the ideology and date of the Parables of Enoch as a Second Jewish document and on its message about the coming of the heavenly messiah "Son of Man." [14]

In attendance were 43 scholars from 11 countries:

J. Harold Ellens, James Waddell, Ronald Ruark, Jason von Ehrenkrook, Aaron Brunell, and Justin Winger of the University of Michigan served as secretaries of the Conference.

The Proceeding were published in 2007 by Eerdmans. [15]

Fourth Enoch Seminar (Camaldoli-Ravenna 2007): “Enoch and the Mosaic Torah: The Evidence of Jubilees”

The Fourth Enoch Seminar was held at Camaldoli, Italy (8–12 July 2007) at the Foresteria of the Camaldoli Monastery, with a final meeting in Ravenna hosted by the University of Bologna (Ravenna Campus).

The Conference was organized by Gabriele Boccaccini (University of Michigan, USA) in consultation with the other senior members of the Enoch Seminar. It focused on the interaction between Mosaic and Enochic traditions in Second Temple Judaism and on the synthesis between them in the Book of Jubilees.

In attendance were 84 scholars from 17 countries:

J. Harold Ellens, Todd Hanneken (University of Notre Dame), and Isaac Oliver (University of Michigan) served as secretaries of the Conference.

The Proceedings were published in 2009 by Eerdmans [16] and by the Journal Henoch. [17]

Fifth Enoch Seminar (Naples 2009): “Enoch, Adam, Melchisedek: Mediatorial Figures in 2 Enoch and Second Temple Judaism”

The Fifth Enoch Seminar was held in Naples, Italy (14–18 June 2009) at the Istituto Cangiani.

The meeting was organized by Andrei A. Orlov (University of Marquette, USA), in consultation with the Chair of the Enoch Seminar, Gabriele Boccaccini, and the other senior members of the group. It focused on the relationship between the characters of Enoch, Adam, and Melchisedek as mediatorial figures in Second Temple Judaism, with special emphasis on the Second Book of Enoch.

In attendance were 55 scholars from 16 countries:

Anne Kreps, Isaac Oliver, James Waddell, and Jason Zurawski (University of Michigan) served as secretaries of the Conference.

The Proceedings were published in 2012 by Brill [18] and by the Journal Henoch.

Sixth Enoch Seminar in memory of Hanan Eshel (Milan 2011): “2 Baruch, 4 Ezra: Late First-Century Apocalypticism”

The Sixth Enoch Seminar was held in Gazzada, near Milan, Italy (26 June - 1 July 2011) at Villa Cagnola.

The meeting was organized by Matthias Henze (Rice University, Houston, TX, USA), in consultation with the Chair of the Enoch Seminar, Gabriele Boccaccini, and the other senior members of the group. It focused on 1st-century Jewish Apocalypticism, with particular reference to 2 Baruch and 4 Ezra. A session was held at the Ambrosiana Library where the only extant manuscript of 2 Baruch is preserved.

In attendance were 76 scholars from 17 countries:

Jason Zurawski, Isaac Oliver, Deborah Forger, and Rodney Caruthers (University of Michigan) served as secretaries of the Conference. The Proceedings of the Conference was published in 2014 by Brill. An additional volume containing the short papers presented at the conference was published by T&T Clark.

Seventh Enoch Seminar (Camaldoli 2013): “Enochic Influences on the Synoptic Gospels”

The Seventh Enoch Seminar was held at Camaldoli, Italy (21-26 July 2013) at the Foresteria of the Monastery of Camaldoli.

The meeting was organized by Loren Stuckenbruck (University of Munich, Germany), in consultation with the Chair of the Enoch Seminar, Gabriele Boccaccini, and the other senior members of the group. It focused on the influences of Enochic literature and traditions on the Synoptic Gospels, including and beyond the issue of the Son of Man.

In attendance were 49 scholars from 14 countries:

Jason Zurawski served as secretary of the Conference.

Eighth Enoch Seminar (Milan 2015): “Apocalypticism and Mysticism”

The Eighth Enoch Seminar was held at Gazzada, near Milan, Italy (21-26 July 2015) at Villa Cagnola.

The meeting was organized by Daniel Boyarin (University of California Berkeley) and Lorenzo DiTommaso (Concordia University Montreal), in consultation with the Chair of the Enoch Seminar, Gabriele Boccaccini, and the other senior members of the group. It focused on the relationship between Second Temple apocalypticism and early Jewish and Christian mysticism.

Jason Zurawski served as secretary of the Conference.

Ninth Enoch Seminar (Camaldoli 2017): “From tôrāh to Torah: Variegated Notions of Torah from the First Temple Period to Late Antiquity”

The Ninth Enoch Seminar was held at Camaldoli, Italy (18–23 June 2017) at the Foresteria of the Camaldoli Monastery.

The meeting was organized by William M. Schniedewind (University of California at Los Angeles) and Jason M. Zurawski (University of Groningen), in collaboration with the Director of the Enoch Seminar, Gabriele Boccaccini. It focused on the diverse understandings of tôrāh, beginning with the Jewish Bible and up through the Second Temple period and into Late Antiquity.

Jason Zurawski served as secretary of the Conference.

The Enoch Graduate Seminar

In 2006 a series of biennial seminars specifically designated for international PhD candidates in the field of Second Temple Judaism and Christian Origins was launched by the Enoch Seminar. The Institutions that hosted the event include:

The Nangeroni Meetings

In 2012 the Enoch Seminar launched a new series of small-size international seminars, in collaboration with the Alessandro Nangeroni International Endowment and the Michigan Center for Early Christian Studies.

Related Research Articles

"Son of man", "son of Adam", or "like a man", are phrases used in the Hebrew Bible, various apocalyptic works of the intertestamental period, and in the Greek New Testament. In the indefinite form used in the Hebrew Bible it is a form of address, or it contrasts human beings against God and the angels, or contrasts foreign nations, which are often represented as animals in apocalyptic writings, with Israel which is represented as human, or it signifies an eschatological human figure.

<span class="mw-page-title-main">Metatron</span> Angel in Jewish, Christian, and Islamic mythology

Metatron, or Mattatron, is an angel in Judaism mentioned three times in the Talmud, in a few brief passages in the Aggadah, and in mystical Kabbalistic texts within Rabbinic literature. The figure forms one of the traces for the presence of dualist proclivities in the otherwise monotheistic visions of both the Tanakh and later Christian doctrine. In the Jewish kabbalistic tradition, he is sometimes portrayed as serving as the celestial scribe. The name Metatron is not mentioned in the Torah or the Bible and how the name originated is a matter of debate. In Islamic tradition, he is also known as Mīṭaṭrūn, the angel of the veil.

<span class="mw-page-title-main">Book of Jubilees</span> Ancient Jewish religious work of 50 chapters

The Book of Jubilees, sometimes called Lesser Genesis (Leptogenesis), is an ancient Jewish religious work of 50 chapters, considered canonical by the Ethiopian Orthodox Church as well as Beta Israel, where it is known as the Book of Division. Jubilees is considered one of the pseudepigrapha by Roman Catholic, Eastern Orthodox, and Protestant Churches. It is also not considered canonical within Judaism outside of Beta Israel.

The oldest surviving Hebrew Bible manuscripts—including the Dead Sea Scrolls—date to about the 2nd century BCE (fragmentary) and some are stored at the Shrine of the Book in Jerusalem. The oldest extant complete text survives in a Greek translation called the Septuagint, dating to the 4th century CE. The oldest extant manuscripts of the vocalized Masoretic Text, date to the 9th century CE.

<span class="mw-page-title-main">Fallen angel</span> Angel expelled from heaven in Abrahamic religions

Fallen angels are angels who were expelled from heaven. The literal term "fallen angel" does not appear in any Abrahamic religious texts, but is used to describe angels cast out of heaven or angels who sinned. Such angels often tempt humans to sin.

<span class="mw-page-title-main">Book of Enoch</span> Hebrew religious text ascribed to Enoch

The Book of Enoch is an ancient Hebrew apocalyptic religious text, ascribed by tradition to the patriarch Enoch who was the great-grandfather of Noah. The Book of Enoch contains unique material on the origins of demons and Nephilim, why some angels fell from heaven, an explanation of why the Genesis flood was morally necessary, and prophetic exposition of the thousand-year reign of the Messiah. Three books are traditionally attributed to Enoch, including the distinct works 2 Enoch and 3 Enoch. None of the three books are considered to be canonical scripture by the majority of Jewish or Christian church bodies.

The Book of Moses, dictated by Joseph Smith, is part of the scriptural canon for some denominations in the Latter Day Saint movement. The book begins with the "Visions of Moses", a prologue to the story of the creation and the fall of man, and continues with material corresponding to the Joseph Smith Translation of the Bible's (JST) first six chapters of the Book of Genesis, interrupted by two chapters of "extracts from the prophecy of Enoch".

<span class="mw-page-title-main">Watcher (angel)</span> Class of angelic beings in biblical texts

A Watcher is a type of biblical angel. The word occurs in both plural and singular forms in the Book of Daniel, where reference is made to the holiness of the beings. The apocryphal Books of Enoch refer to both good and bad Watchers, with a primary focus on the rebellious ones.

<span class="mw-page-title-main">Damascus Document</span> Ancient Jewish Document

The Damascus Document is an ancient Hebrew text considered one of the foundational documents of the ancient Jewish community of Qumran, discovered as part of the Dead Sea Scrolls. The document was well-known before the first scrolls were found since two medieval copies of it were found in the Cairo Geniza.

<i>The Book of Giants</i> Apocryphal Jewish book

The Book of Giants is an apocryphal Jewish book which expands upon the Genesis narrative of the Hebrew Bible, in a similar manner to the Book of Enoch. Together with this latter work, the Book of Giants "stands as an attempt to explain how it was that wickedness had become so widespread and muscular before the flood; in so doing, it also supplies the reason why God was more than justified in sending that flood." The text's composition has been dated to before the 2nd century BC.

The Second Book of Enoch is a pseudepigraphic text in the apocalyptic genre. It describes the ascent of the patriarch Enoch, ancestor of Noah, through ten heavens of an Earth-centered cosmos. The Slavonic edition and translation of 2 Enoch is of Christian origin in the 8th century but is based on an earlier work. 2 Enoch is distinct from the Book of Enoch, known as 1 Enoch, and there is also an unrelated 3 Enoch, although none of the three books are considered canonical scripture by the majority of Jewish or Christian bodies. The numbering of these texts has been applied by scholars to distinguish each from the others.

The Lives of the Prophets is an ancient apocryphal account of the lives of the prophets of the Old Testament. It is not regarded as scripture by any Jewish or Christian denomination. The work may have been known by the author of some of the Pauline epistles, as there are similarities in the descriptions of the fates of the prophets, although without naming the individuals concerned.

<span class="mw-page-title-main">James H. Charlesworth</span> American theologian

James Hamilton Charlesworth is an American academic who served as the George L. Collord Professor of New Testament Language and Literature until January 17, 2019, and Director of the Dead Sea Scrolls Project at the Princeton Theological Seminary. His research interests include the Apocrypha and Pseudepigrapha of the Hebrew and Christian Bibles, the Dead Sea Scrolls, Josephus, the Historical Jesus, the Gospel of John, and the Book of Revelation.

Proto-Gnosticism or pre-Gnosticism refers to movements similar to Gnosticism in the first few centuries of Christianity. Proto-Gnostics did not have the same full fledged theology of the later Gnostics but prefigured some of their views. There is however some debate regarding the existence of proto-Gnosticism in the first century.

<i>Henoch</i> (journal) Academic journal

Henoch: Historical and Textual Studies in Ancient and Medieval Judaism and Christianity is an academic journal established in 1979 by Paolo Sacchi that publishes on the history of Judaism broadly conceived, inclusive of the Second Temple, rabbinic and medieval periods, Christian origins and Jewish-Christian relations until the Early Modern Age. The editor-in-chief is Piero Capelli. The journal is published by Morcelliana.

Chapters 10, 11, and 12 in the Book of Daniel make up Daniel's final vision, describing a series of conflicts between the unnamed "King of the North" and "King of the South" leading to the "time of the end", when Israel will be vindicated and the dead raised, some to everlasting life and some to shame and everlasting contempt.

Loren T. Stuckenbruck is an historian of early Christianity and Second Temple Judaism, currently professor of New Testament at the University of Munich, in Germany. His work has exerted a significant impact on the field.

<span class="mw-page-title-main">Andrei Orlov</span> American theologian

Andrei A. Orlov is an American professor of Judaism and Christianity in Antiquity at Marquette University. He "is a specialist in Jewish Apocalypticism and Mysticism, Second Temple Judaism, and Old Testament Pseudepigrapha. Within the field of Second Temple Jewish apocalyptic literature, Orlov is considered among the leading experts in the field of Slavonic texts related to Jewish mysticism and Enochic traditions." He "has established himself as a significant voice in the study of Second Temple Jewish traditions, especially those associated with 2 Enoch and other Slavonic Pseudepigrapha." Orlov is a veteran of the Enoch seminar and a member of the Advisory Board of the journal Henoch.

4QInstruction,, also known as Sapiential Work A or Secret of the Way Things Are, is a Hebrew text among the Dead Sea Scrolls classified as wisdom literature. It is authored by a spiritual expert, directed towards a beginner. The author addresses how to deal with business and money issues in a godly manner, public affairs, leadership, marriage, children, and family, and how to live life righteously among secular society. There is some consensus that it dates to the third century BCE.

<span class="mw-page-title-main">Meredith J. C. Warren</span> Senior Lecturer in Biblical and Religious Studies

Meredith J. C. Warren is a Senior Lecturer in Biblical and Religious Studies at the University of Sheffield. She is known for her views on the New Testament and early Judaism as well as for her media appearances for such outlets as The Washington Post, and BBC radio. She is a Metis citizen of the Manitoba Metis Federation.

References

  1. See G. Boccaccini, "The Contemporary Renaissance of Enoch Studies, and the Enoch Seminar," in The Early Enoch Literature, ed. G. Boccaccini and J.J. Collins (Leiden: Brill, 2007), pp. vii-x. ISBN   90-04-16154-6
  2. The Enoch Seminar is part of the activities of the "Judaism and Christianity in the Greco-Roman World (JCGRW)]" Program of the Department of Near Eastern Studies of the University of Michigan; see the JCGRW website.
  3. The Michigan Center for Early Christian Studies (MCECS) is a registered non-profit corporation of the State of Michigan, which promotes the advancement and diffusion of knowledge in the academic field of Early Christian Studies at the University of Michigan and throughout the state and specifically lists among its goals, "to support the international activities of the Enoch Seminar..., which brings scholars from around the world to discuss topics relative to Early Christianity;" see MCECS website.
  4. See G. Boccaccini, "The Rediscovery of Enochic Judaism and the Enoch Seminar," in The Origins of Enochic Judaism, ed. G. Boccaccini (Turin: Zamorani, 2002), pp. 9-13. ISBN   88-7158-107-5
  5. See J.J. Collins, "How Distinctive Was Enochic Judaism?," in Meghillot: Studies in the Dead Sea Scrolls V-VI. A Festschrift for Devorah Dimant, ed. M. Bar Asher and E. Tov. (Haifa/Jerusalem: University of Haifa/Bialik Institute, 2007), pp. 17-34; G. Macaskill, "Priestly Purity, Mosaic Torah and the Emergence of Enochic Judaism," Henoch 29.1 (2007), pp. 67-89; and J.H. Charlesworth, "A Rare Consensus Among Enoch Specialists: The Date of the Earliest Enoch Book," in The Origins of Enochic Judaism, ed. G. Boccaccini (Turin: Zamorani, 2002), pp. 225-234 ISBN   88-7158-107-5.
  6. G. Boccaccini (ed.), The Origins of Enochic Judaism (Turin: Zamorani, 2002 = Henoch 24.1-2, 2002), with articles by Randal A. Argall, Andreas Bedenbender, Gabriele Boccaccini, James H. Charlesworth, John J. Collins, J. Harold Ellens, Mark Elliott, Esther Eshel, Hanan Eshel, Florentino García Martínez, Ithamar Gruenwald, Martha Himmelfarb, Michael A. Knibb, Helge S. Kvanvig, Luca Mazzinghi, Pierluigi Piovanelli, Paolo Sacchi, Brian Schmidt, Loren T, Stuckenbruck, David W. Suter, Eibert J.C. Tigchelaar, Benjamin G. Wright, and Adela Yarbro Collins. ISBN   88-7158-107-5
  7. G. Boccaccini, "From the Enoch Literature to Enochic Judaism," in Enoch and Qumran Origins, ed. G. Boccaccini (Grand Rapids: Eerdmans, 2005), pp. 1-14. ISBN   0-8028-2878-7
  8. See J.H. Charlesworth, "The Books of Enoch or 1 Enoch Matters: New Paradigms for Understanding Pre-Seventy Judaism," in Enoch and Qumran Origins, ed. G. Boccaccini (Grand Rapids: Eerdmans, 2005), pp. 436-454; J.J. Collins, "Enochic Judaism and the Sect of the Dead Sea Scrolls," in The Early Enoch Literature, ed. G. Boccaccini and J.J. Collins (Leiden: Brill, 2007), pp. 283-299; G. Boccaccini, "Enochians, Urban Essenes, Qumranites: Tree Social Groups, One Intellectual Movement," ibidem, pp. 301-327; D.R. Jackson, Enochic Judaism: Three Defining Paradigm Exemplars (London: T&T Clark International, 2004); P. Sacchi, Regola della Comunità (Brescia: Paideia, 2006); and E. Regev, Sectarianism in Qumran: A Cross-Cultural Perspective (Berlin: de Gruyter, 2007)
  9. G. Boccaccini (ed.), Enoch and Qumran Origins: New Light on a Forgotten Connection (Grand Rapids: Eerdmans, 2005), with articles by William Adler, Matthias Albani, Jeff S. Anderson, Andreas Bedenbender, Stefan Beyerle, Gabriele Boccaccini, James H. Charlesworth, John J. Collins, Michael A. Daise, James R. Davila, Torleif Elgvin, Mark A. Elliott, Hanan Eshel, Peter W. Flint, Ida Fröhlich, Florentino García Martínez, Claudio Gianotto, Lester L. Grabbe, Ithamar Gruenwald, Charlotte Hempel, Matthias Henze, Martha Himmelfarb, Michael A. Knibb, Klaus Koch, Helge S. Kvanvig, Armin Lange, Erik W. Larson, Timothy H. Lim, Corrado Martone, George W.E. Nickelsburg, Pierluigi Piovanelli, Emile Puech, Annette Yoshiko Reed, John C. Reeves, Henry W. Morisada Rietz, Paolo Sacchi, Lawrence H. Schiffman, Loren T., Stuckenbruck, David W. Suter, Shemaryahu Talmon, Eibert J.C. Tigchelaar, Patrick Tiller, Liliana Rosso Ubigli, James C. VanderKam, Jacques van Ruiten, and Benjamin G. Wright. ISBN   0-8028-2878-7
  10. G. Boccaccini and J.J. Collins (eds.), The Early Enoch Literature (Leiden: Brill 2007), with articles by Andreas Bedenbender, Gabriele Boccaccini, John J.Collins, Florentino García Martínez, Martha Himmelfarb, Michael A. Knibb, Klaus Koch, Helge S. Kvanvig, George W.E. Nickelsburg, Pierluigi Piovanelli, Paolo Sacchi, Loren T. Stuckenbruck, David W. Suter, Eibert Tigchelaar, Patrick Tiller, James Waddell, and Benjamin G. Wright. ISBN   978-90-04-16154-2
  11. See G. Boccaccini, "Biblia e l'Enoch Seminar a Venezia: un felice connubio," in Il Messia tra memoria e attesa, ed. G. Boccaccini (Brescia: Morcelliana, 2005), pp. 7-11.
  12. See G. Boccaccini (ed.), Il messia tra memoria e attesa (Brescia: Morcelliana, 2005), with articles by Gabriele Boccaccini, Sergio Caruso, John J. Collins, James H. Charlesworth, Paolo De Benedetti, Rinaldo Fabris, Florentino Garcia Martinez, Ithamas Gruenwald, Amos Luzzatto, Bruno Maggioni, Corrado Martone, Paolo Sacchi, Lawrence Schiffman, and James VanderKam.
  13. G. Boccaccini, "The Enoch Seminar at Camaldoli: Re-Entering the Parables of Enoch in the Study of Second Temple Judaism and Christian Origins," in Enoch and the Messiah Son of Man: Rivisiting the Parables of Enoch, ed. G. Boccaccini (Grand Rapids: Eerdmans, 2007), pp. 3-16.
  14. P. Sacchi, "The 2005 Camaldoli Seminar on the Parables of Enoch: Summary and Prospect for Furutre Research," in Enoch and the Messiah Son of Man: Revisiting the Parables of Enoch, ed. G. Boccaccini (Grand Rapids: Eerdmans, 2007), pp. 499-512.
  15. G. Boccaccini (ed.), Enoch and the Messiah Son of Man: Revisiting the Book of Parables (Grand Rapids: Eerdmans, 2007), with articles by William Adler, Luca Arcari, Kelley Coblentz Bautch, Jonathan Ben-Dov, Gabriele Boccaccini, Daniel Boyarin, James H. Charlesworth, Sabino Chialà, John J. Collins, Jason von Ehrenkrook, Hanan Eshel, Ida Fröhlich, Charles A. Gieschen, Lester L. Grabbe, Darrell D. Hannah, Matthias Henze, Michael A. Knibb, Klaus Koch, Helge S. Kvanvig, George W.E. Nickelsburg, Gerbern Oegema, Daniel C. Olson, Andrei A. Orlov, Pierluigi Piovanelli, Paolo Sacchi, Loren T, Stuckenbruck, David W. Suter, Michael E. Stone, Eibert J.C. Tigchelaar, James C. VanderKam, Pieter M. Venter, Leslie W. Walck, Benjamin G. Wright, and Adela Yarbro Collins. ISBN   978-0-8028-0377-1
  16. G. Boccaccini and G. Ibba (eds.), Enoch and the Mosaic Torah: The Evidence of Jubilees (Grand Rapids: Eerdmans, 2009), with articles by Betsy Halpern Amaru, Kelley Coblentz Bautch, Jonathan Ben-Dov, John Bergsma, Lutz Doering, John Endres, Esther Eshel, William Gilders, Lester L. Grabbe, Matthias Henze, Martha Himmelfarb, David Jackson, Helge Kvanvig, Erik Larson, Hindy Najman, Andrei A. Orlov, Annette Yoshiko Reed, Eyal Regev, Jacques van Ruiten, Lawrence H. Schiffman, James Scott, Michael Segal, Aharon Shemesh, Loren T. Stuckenbruck, David Suter, James C. VanderKam, and Benjamin Wright.
  17. See P. Bertalotto and T. Hanneken (eds.), "Short Papers on Enoch and Jubilees presented at the Fourth Enoch Seminar," Henoch 31.1 (2009), with articles by Christoph Berner, Siam Bhayro, Gianantonio Borgonvo, Daniel K. Falk, William Loader, Bilhah Nitzan, Stephane Saulnier, Daniel Thomas, and Cristiana Tretti, Andreas Bedenbender, Calum Carmichael, Karoly Dobos, Henryk Drwanel, Maxine Grossman, Jamal Hopkins, Giovanni Ibba, Dorothy Peteres, and Stephen Pfann
  18. Andrei A. Orlov, G. Boccaccini and J. Zurawski (eds.), New Perspectives on 2 Enoch: No Longer Slavonic Only (Leiden: Brill, 2012)