Burial, also known as interment or inhumation, is a method of final disposition whereby a dead body is placed into the ground, sometimes with objects. This is usually accomplished by excavating a pit or trench, placing the deceased and objects in it, and covering it over. A funeral is a ceremony that accompanies the final disposition. Evidence suggests that some archaic and early modern humans buried their dead. Burial is often seen as indicating respect for the dead. It has been used to prevent the odor of decay, to give family members closure and prevent them from witnessing the decomposition of their loved ones, and in many cultures it has been seen as a necessary step for the deceased to enter the afterlife or to give back to the cycle of life.
A mortuary enclosure is a term given in archaeology and anthropology to an area, surrounded by a wood, stone or earthwork barrier, in which dead bodies are placed for excarnation and to await secondary and/or collective burial. There are some parallels with mortuary houses although the two are the products of different cultural practices and traditions regarding the treatment of the dead.
A pyre, also known as a funeral pyre, is a structure, usually made of wood, for burning a body as part of a funeral rite or execution. As a form of cremation, a body is placed upon or under the pyre, which is then set on fire.
A dakhma, also known as a Tower of Silence, is a circular, raised structure built by Zoroastrians for excarnation, in order to avoid contamination of the soil and other natural elements by the decomposing dead bodies. Carrion birds, usually vultures and other scavengers, consume the flesh. Skeletal remains are gathered into a central pit where further weathering and continued breakdown occurs.
The Middle Paleolithic is the second subdivision of the Paleolithic or Old Stone Age as it is understood in Europe, Africa and Asia. The term Middle Stone Age is used as an equivalent or a synonym for the Middle Paleolithic in African archeology. The Middle Paleolithic broadly spanned from 300,000 to 50,000 years ago. There are considerable dating differences between regions. The Middle Paleolithic was succeeded by the Upper Paleolithic subdivision which first began between 50,000 and 40,000 years ago. Pettit and White date the Early Middle Paleolithic in Great Britain to about 325,000 to 180,000 years ago, and the Late Middle Paleolithic as about 60,000 to 35,000 years ago. The Middle Paleolithic was in the geological Chibanian and Late Pleistocene ages.
The Issedones (Ἰσσηδόνες) were an ancient people of Central Asia at the end of the trade route leading north-east from Scythia, described in the lost Arimaspeia of Aristeas, by Herodotus in his History (IV.16-25) and by Ptolemy in his Geography. Like the Massagetae to the south, the Issedones are described by Herodotus as similar to, yet distinct from, the Scythians.
A charnel house is a vault or building where human skeletal remains are stored. They are often built near churches for depositing bones that are unearthed while digging graves. The term can also be used more generally as a description of a place filled with death and destruction.
Sky burial is a funeral practice in which a human corpse is placed on a mountaintop to decompose while exposed to the elements or to be eaten by scavenging animals, especially carrion birds like vultures and corvids. Comparable excarnation practices are part of Zoroastrian burial rites where deceased are exposed to the elements and scavenger birds on stone structures called Dakhma. Sky burials are endemic to Tibet, Qinghai, Sichuan, and Inner Mongolia, as well as in Mongolia, Nepal, Bhutan, and parts of India such as Sikkim and Zanskar. The locations of preparation and sky burial are understood in the Vajrayana Buddhist traditions as charnel grounds. Few such places remain operational today, as the Chinese Communist Party initially banned the practice completely during the Cultural Revolution as feudal superstition, and continues to restrict the practice due to its allegations of decimation of vulture populations.
Disposal of human corpses, also called final disposition, is the practice and process of dealing with the remains of a deceased human being. Disposal methods may need to account for the fact that soft tissue will decompose relatively rapidly, while the skeleton will remain intact for thousands of years under certain conditions.
Cowboy Wash is a group of nine archaeological sites used by Ancestral Puebloans in Montezuma County, southwestern Colorado, United States. Each site includes one to three pit houses, and was discovered in 1993 during an archaeological dig. The remains of twelve humans were found at one of the pit house sites, dating to the 12th century.
Mos Teutonicus was a postmortem funerary custom used in Europe in the Middle Ages as a means of transporting, and solemnly disposing of, the bodies of high-status individuals. Nobles would often undergo Mos Teutonicus since their burial plots were often located far away from their place of death. The process involved the removal of the flesh from the body, so that the bones of the deceased could be transported hygienically from distant lands back home.
Cannibalism in the Americas has been practiced in many places throughout much of the history of North America and South America. The modern term "cannibal" is derived from the name of the Island Caribs (Kalinago), who were encountered by Christopher Columbus in The Bahamas. Numerous cultures in the Americas were reported by European explorers and colonizers to have engaged in cannibalism. However, these claims may be unreliable since the Spanish Empire used them to justify conquest.
Paleolithic religions are a set of spiritual beliefs and practices that are theorized to have appeared during the Paleolithic time period. Paleoanthropologists Andre Leroi-Gourhan and Annette Michelson believe unmistakably religious behavior emerged by the Upper Paleolithic, before 30,000 years ago at the latest, but behavioral patterns such as burial rites that one might characterize as religious — or as ancestral to religious behavior — reach back into the Middle Paleolithic, as early as 300,000 years ago, coinciding with the first appearance of Homo neanderthalensis and possibly Homo naledi.
The study of the religion and ritual of the Cucuteni-Trypillia culture has provided important insights into the early history of Europe. The Cucuteni–Trypillia culture inhabited the present-day southeastern European nations of Moldova, Romania, and Ukraine during the Neolithic and Copper Ages. It left behind many settlement ruins that contain archaeological artifacts attesting to their cultural and technological characteristics.
Jar burial is a human burial custom where the corpse is placed into a large earthenware container and then interred. Jar burials are a repeated pattern at a site or within an archaeological culture. When an anomalous burial is found in which a corpse or cremated remains have been interred, it is not considered a "jar burial".
The archaeological site of Herxheim, located in the municipality of Herxheim in southwest Germany, was a ritual center and a mass grave formed by people of the Linear Pottery culture (LBK) culture in Neolithic Europe. The site is often compared to that of the Talheim Death Pit and Schletz-Asparn, but is quite different in nature. The site dates from between 5300 and 4950 BC. The site contained the scattered remains of more than 1000 individuals from different, in some cases faraway regions. Whether they were war captives or human sacrifices is unclear, but the evidence indicates that they were roasted and consumed.
Fontbrégoua Cave is an archaeological site located in Provence, Southeastern France. It was used by humans in the fifth and fourth millennia BCE, in what is now known as the Early and Middle Neolithic. A temporary residential site, it was used by Neolithic agriculturalists as a storage area for their herds of goats and sheep, and also contained a number of bone depositions, containing the remains of domestic species, wild animals, and humans. The inclusion of the latter of these deposits led the archaeological team studying the site to propose that cannibalism had taken place at Fontbrégoua, although other archaeologists have instead suggested that they represent evidence of secondary burial.
The secondary burial, or “double funeral” is a feature of prehistoric and historic gravesites. The term refers to remains that represent an exhumation and reburial, whether intentional or accidental.
Scaloria Cave, also known as Grotta Scaloria, is a cave in the province of Foggia, Apulia between the Tavoliere delle Puglie and the Gargano mountain massif with archaeological evidence of human behavior dating to the Upper Paleolithic. It is 2 km (1 mi) inland, 1 km northeast of Manfredonia.
