The Fenni were an ancient people of northeastern Europe, first described by Cornelius Tacitus in Germania in AD 98.
The Fenni were an ancient people of northeastern Europe, first described by Cornelius Tacitus in Germania in AD 98.
The Fenni are first mentioned by Cornelius Tacitus in Germania in 98 A.D. Their location is uncertain, due to the vagueness of Tacitus' account: "The Venedi overrun in their predatory excursions all the woody and mountainous tracts between the Peucini and the Fenni". [1] [2] The Greco-Roman geographer Ptolemy, who produced his Geographia in ca. 150 AD, mentions a people called the Phinnoi (Φιννοι), generally believed to be synonymous with the Fenni. He locates them in two different areas: a northern group in northern Scandia (Scandinavia), then believed to be an island; and a southern group, apparently dwelling to the East of the upper Vistula river (SE Poland). [3] It remains unclear what was the relationship between the two groups.
The next ancient mention of the Fenni/Finni is in the Getica of 6th-century chronicler Jordanes. In his description of the island of Scandza (Scandinavia), he mentions three groups with names similar to Ptolemy's Phinnoi, the Screrefennae, Finnaithae and mitissimi Finni ("softest Finns"). [4] The Screrefennae is believed to mean the "skiing Finns" and are generally identified with Ptolemy's northern Phinnoi and today's Finns. [5] The Finnaithae have been identified with the Finnveden of southern Sweden. It is unclear who the mitissimi Finni was.
Tacitus was unsure whether to classify the Fenni as Germanic or Sarmatian. [1] The vagueness of his account has left the identification of the Fenni open to a variety of theories. It has been suggested that the Romans may have used Fenni as a generic name, to denote the various non-Germanic (i.e. Balto-Slavic and Finno-Ugric) tribes of north-eastern Europe. [6] Against this argument is the fact that Tacitus distinguishes the Fenni from other probably non-Germanic peoples of the region, such as the Aestii and the Veneti. [7]
It has also been suggested that Tacitus' Fenni could be the ancestors of the modern Finnish people. [8] [9] Juha Pentikäinen writes that Tacitus may well have been describing the Sámi or the proto-Finns when referring to the Fenni, noting some archeologists have identified these people as indigenous to Fennoscandia. [10] The context of Fenni has also included the Finnic Estonians throughout different interpretations. [11] Nevertheless, according to some linguists, certain linguistic evidence may be interpreted supporting the idea of an archaic Indo-European dialect and unknown Paleo-European languages existing in north-eastern Baltic Sea region before the spread of Finno-Ugric languages like Proto-Sámi and Proto-Finnic in the early Bronze Age around 1800 BC. However, in Tacitus's time (1st century AD) Finno-Ugric languages (Proto-Sámi and Proto-Finnic) were the main languages in northern Fennoscandia. [12] [13]
Another theory is that Tacitus' Fenni and Ptolemy's northern Phinnoi were the same people and constituted the original Sámi people of northern Fennoscandia, making Tacitus' description the first historical record of them, and the mention of two different "Phinnoi" groups may suggest that there was already a division between Finns and Sámi. [14] [15] [16] But while this may seem a plausible identification for the Phinnoi of northern Scandinavia, it is dubious for Tacitus' Fenni. [17] Tacitus' Fenni (and Ptolemy's southern Phinnoi) were clearly based in continental Europe, not in the Scandinavian peninsula, and were thus outside the modern range of the Sámi.[ citation needed ] Against this, there is some archaeological evidence that the Sámi range may have been wider in antiquity. [6] [18] Sámi toponyms are found as far as Southern Finland and Karelia [19]
The uncertainties have led some scholars to conclude that Tacitus' Fenni is a meaningless label, impossible to ascribe to any particular region or ethnic group. [17] But Tacitus appears to relate the Fenni geographically to the Peucini and the Venedi, albeit imprecisely, stating that the latter habitually raided the "forests and mountains" between the other two. He also gives a relatively detailed description of the Fenni's lifestyle. [1]
Fenni seems to have been a form of the proto-Germanic word *fanþian-, denoting "wanderers" or "hunting folk", [20] although Vladimir Orel viewed its etymology as unclear and listed a couple of alternative proposals (i.e. a derivation from Proto-Celtic *þenn- "hill"). [21] Tacitus describes the Fenni as follows: [1]
In wonderful savageness live the nation of the Fenni, and in beastly poverty, destitute of arms, of horses, and of homes; their food, the common herbs; their apparel, skins; their bed, the earth; their only hope in their arrows, which for want of iron they point with bones. Their common support they have from the chase, women as well as men; for with these the former wander up and down, and crave a portion of the prey. Nor other shelter have they even for their babes, against the violence of tempests and ravening beasts, than to cover them with the branches of trees twisted together; this a reception for the old men, and hither resort the young. Such a condition they judge happier than the painful occupation of cultivating the ground, than the labour of rearing houses than the agitations of hope and fear attending the defense of their own property or the seizing that of others. Secure against the designs of men, secure against the malignity of the Gods, they have accomplished a thing of infinite difficulty; that to them nothing remains even to be wished.
This description is of a lifestyle much more primitive than that of the medieval Sámi, who were pastoralists living off herds of reindeer and inhabiting sophisticated tents of deer hide. But the archaeological evidence suggests that the proto-Sámi and Proto-Finns had a lifestyle more akin to Tacitus' description. [10]
Finno-Ugric is a traditional grouping of all languages in the Uralic language family except the Samoyedic languages. Its formerly commonly accepted status as a subfamily of Uralic is based on criteria formulated in the 19th century and is criticized by some contemporary linguists such as Tapani Salminen and Ante Aikio. The three most-spoken Uralic languages, Hungarian, Finnish, and Estonian, are all included in Finno-Ugric.
The Uralic languages form a language family of 42 languages spoken predominantly in Europe and North Asia. The Uralic languages with the most native speakers are Hungarian, Finnish, and Estonian. Other languages with speakers above 100,000 are Erzya, Moksha, Mari, Udmurt and Komi spoken in the European parts of the Russian Federation. Still smaller minority languages are Sámi languages of the northern Fennoscandia; other members of the Finnic languages, ranging from Livonian in northern Latvia to Karelian in northwesternmost Russia; and the Samoyedic languages, Mansi and Khanty spoken in Western Siberia.
Ilmarinen, a blacksmith and inventor in the Kalevala, is a god and archetypal artificer from Finnish mythology. He is immortal and capable of creating practically anything, but is portrayed as being unlucky in love. He is described as working the known metals of the time, including brass, copper, iron, gold, and silver. The great works of Ilmarinen include the crafting of the dome of the sky and the forging of the Sampo. His usual epithet in the Kalevala is seppä or seppo ("smith"), which is the source of the given name Seppo.
The Vistula Veneti, also called Baltic Veneti or Venedi, were an Indo-European people that inhabited the lands of central Europe east of the Vistula River and the Bay of Gdańsk. Ancient Roman geographers first mentioned Venedi in the 1st century AD, differentiating a group of peoples whose manner and language differed from those of the neighbouring Germanic and Sarmatian tribes. In the 6th century AD, Byzantine historians described the Veneti as the ancestors of the Slavs who - during the second phase of the Migration Period - crossed the northern frontiers of the Byzantine Empire.
Kvenland, known as Cwenland, Qwenland, Kænland, and similar terms in medieval sources, is an ancient name for an area in Fennoscandia and Scandinavia. Kvenland, in that or nearly that spelling, is known from an Old English account written in the 9th century, which used information provided by Norwegian adventurer and traveler Ohthere, and from Nordic sources, primarily Icelandic. A possible additional source was written in the modern-day area of Norway. All known Nordic sources date from the 12th and 13th centuries. Other possible references to Kvenland by other names and spellings are also discussed here.
Finns or Finnish people are a Baltic Finnic ethnic group native to Finland.
The Sámi people are a Native people of northern Europe inhabiting Sápmi, which today encompasses northern parts of Sweden, Norway, Finland, and the Kola Peninsula of Russia. The traditional Sámi lifestyle, dominated by hunting, fishing and trading, was preserved until the Late Middle Ages, when the modern structures of the Nordic countries were established.
Chud or Chude is a term historically applied in the early East Slavic annals to several Baltic Finnic peoples in the area of what is now Estonia, Karelia and Northwestern Russia. It has also been used to refer to other Finno-Ugric peoples.
The Finno-Samic languages are a hypothetical subgroup of the Uralic family, and are made up of 22 languages classified into either the Sami languages, which are spoken by the Sami people who inhabit the Sápmi region of northern Fennoscandia, or Finnic languages, which include the major languages Finnish and Estonian. The grouping is not universally recognized as valid.
Proto-Uralic is the unattested reconstructed language ancestral to the modern Uralic language family. The hypothetical language is thought to have been originally spoken in a small area in about 7000–2000 BCE, and expanded to give differentiated Proto-Languages. Some newer research has pushed the "Proto-Uralic homeland" east of the Ural Mountains into Western Siberia.
The Hilleviones were a Germanic people occupying an island called Scatinavia in the 1st century AD, according to the Roman geographer Pliny the Elder in Naturalis Historia, written circa 77 AD. Pliny's Scatinavia is generally believed to have referred to the Scandinavian peninsula, which in the 1st century AD had not yet been fully explored by the Romans and was therefore described as an island. Pliny wrote that it was an island "of a magnitude as yet unascertained". The Hilleviones lived in the only part of the island that was known, and according to Pliny, they thought of their 500 villages as a separate (alterum) world.
The Gutones were a Germanic people who were reported by Roman era writers in the 1st and 2nd centuries to have lived in what is now Poland. The most accurate description of their location, by the geographer Ptolemy, placed them east of the Vistula river.
The Finno-Permic or Finno-Permian languages, sometimes just Finnic or Fennic languages, are a proposed subdivision of the Uralic languages which comprise the Balto-Finnic languages, Sámi languages, Mordvinic languages, Mari language, Permic languages and likely a number of extinct languages. In the traditional taxonomy of the Uralic languages, Finno-Permic is estimated to have split from Finno-Ugric around 3000–2500 BC, and branched into Permic languages and Finno-Volgaic languages around 2000 BC. Nowadays the validity of the group as a taxonomical entity is being questioned, and the interrelationships of its five branches are debated with little consensus.
Elements of a Proto-Uralic religion can be recovered from reconstructions of the Proto-Uralic language.
The Baltic Finnic peoples, often simply referred to as the Finnic peoples, are the peoples inhabiting the Baltic Sea region in Northern and Eastern Europe who speak Finnic languages. They include the Finns, Estonians, Karelians, Veps, Izhorians, Votes, and Livonians. In some cases the Kvens, Ingrians, Tornedalians and speakers of Meänkieli are considered separate from the Finns.
Sámi languages, in English also rendered as Sami and Saami, are a group of Uralic languages spoken by the Sámi people in Northern Europe. There are, depending on the nature and terms of division, ten or more Sami languages. Several spellings have been used for the Sámi languages, including Sámi, Sami, Saami, Saame, Sámic, Samic and Saamic, as well as the exonyms Lappish and Lappic. The last two, along with the term Lapp, are now often considered pejorative.
Proto-Sámi is the hypothetical, reconstructed common ancestor of the Sámi languages. It is a descendant of the Proto-Uralic language.
Pre-Finno-Ugric substrate refers to substratum loanwords from unidentified non-Indo-European and non-Uralic languages that are found in various Finno-Ugric languages, most notably Sami. The presence of Pre-Finno-Ugric substrate in Sami languages was demonstrated by Ante Aikio. Janne Saarikivi points out that similar substrate words are present in Finnic languages as well, but in much smaller numbers.
The Finnic or Fennic peoples, sometimes simply called Finns, are the nations who speak languages traditionally classified in the Finnic language family, and which are thought to have originated in the region of the Volga River. The largest Finnic peoples by population are the Finns, the Estonians, the Mordvins (800,000), the Mari (570,000), the Udmurts (550,000), the Komis (330,000) and the Sami (100,000).
The name Finn is an ethnonym that in ancient times usually referred to the Sámi peoples, but now refers almost exclusively to the Finns. It is first mentioned by Roman historian Tacitus in his Germania as Fenni.