Florence Gaub (born 1977) is a Franco-German researcher, security expert and futurist who focuses on foresight based policy formation for international relations and security policy. She is director of the research division at the NATO Defense College (Rome). She worked as deputy director at the European Union Institute for Security Studies (EUISS) in Paris from February 2018 until May 2022,[1] worked as foresight advisor at the General Secretariat of the Council[2] and is Visiting Professor at the College of Europe, member of the WEF Global Future Council on the Future of Complex Risks as well as founder and president of a think-tank and consultancy, Futurate Institute.[3]
She obtained a PhD in International Politics from Humboldt University, Berlin, in 2009 with a dissertation on "Multiethnic armies and civil war: the cases of Nigeria, Lebanon and Bosnia-Herzegovina",[4] for which she spent considerable time in the field and which was later also published as a book for Routledge in 2010.[7]
Career
From 2009 till 2013 she worked at the NATO Defense College in Rome, coordinating Middle East research and conducting training courses for military officers from Arab countries. In 2013 Gaub joined the EUISS as head of the Middle East and North Africa programme where she was promoted to Deputy Director in 2018 and built up foresight capacities and capabilities until leaving the Institute in May 2022.
Gaub has been commenting on the 2022 Russian invasion of Ukraine in the media and, in particular, on German late night political talk shows.[13] She also published in media such as Die Zeit, Süddeutsche Zeitung and Die Welt.[14] In an interview on 12 April 2022 on the talk show Markus Lanz, Gaub caused controversy[15] by claiming that culturally, Russian society would not prescribe to a "liberal, post-modern sense of life" and that it would view violence and death differently if compared to western Europe.[16] Gaub clarified her quote in a debate setting for Die Zeit[17] and explained that she was quoting a russian acquaintance.[18]
Selected works
Books
Military Integration after Civil Wars. Multiethnic Armies, Identity and Post-Conflict Reconstruction. Routledge, 2010
Guardians of the Arab State: why militaries intervene in politics. Hurst: London, 2017
The Cauldron: NATO’s Libya Operation. Hurst: London, 2018
The images of war in French literature. Duisburg: WiKu-Verlag Verlag für Wissenschaft und Kultur, 2008 (in German)
Zukunft. Eine Bedienungsanleitung. dtv: München, 2023 (in German)
Articles
Brot, Freiheit und Gerechtigkeit, Internationale Politik, 2018
What if.. there is another Arab Spring? In: What if..? Scanning the horizon: 12 scenarios for 2021. Chaillot Paper 150. EUISS, 2019
Are Middle Eastern Militaries Agents of Stability or Instability? in Seven Pillars: What Really causes Instability in the Middle East?, Michael Rubin & Brian Katulis (eds.), The AEI Press, Washington DC, December 2019, pp.83-103
Der Nahe und Mittlere Osten und Nordafrika 2020 In Sicherheitspolitische Jahresvorschau 2020, Bundesministerium fuer Landesverteidigung, Vienna 2020
What’s in A Name? Mena Flag Carriers as Instruments of Soft Power, In S. Colombo, E. Soler (Eds.), Infrastructures and Power in the Middle East and North Africa, Euromesco Joint Policy Study, No. 17, September 2020
L’anticipation, notamment celle du coronavirus, est une affaire de mentalité, Le Monde, 2020
Why Does Foresight Matter in a Time of Crisis?, Institut Montaigne, 2020
The EU in Action I: The Middle East and North Africa, Internationale Politik, 2021
How to get better at making warnings, World Economic Forum, 2021
Thinking MENA Futures: The Next Five Years and Beyond, Middle East Institute, 2021
What if.. there is no Muslim Mass Migration to Europe? In: What if..not? The cost of assumption. Chaillot Paper 172. EUISS, 2022
↑ "Gaub bei Markus Lanz: Braucht es mehr "Drohgebärden"?". www.zdf.de (in German). 13 April 2022. Retrieved 2022-04-16. Wir dürfen nicht vergessen, auch wenn Russen europäisch aussehen, dass es keine Europäer sind – jetzt im kulturellen Sinne – die einen anderen Bezug zu Gewalt haben, die einen anderen Bezug zu Tod haben … das gibt da nicht diesen liberalen, postmodernen Zugang zum Leben; das Leben als ein Projekt, was jeder für sich individuell gestaltet, sondern das Leben kann auch mit dem Tod recht früh enden – ich meine, Russland hat auch eine relativ niedrige Lebenserwartung, ich glaube 70 für Männer, ähm, das ist halt einfach … da geht man einfach anders damit um, dass da Menschen sterben.[dead link]
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