Gay Muslims

Last updated

Gay Muslims
GenreDocumentary, current affairs
Created byChannel 4
Directed byCara Lavan
StarringJoe Zakar
Narrated by Sonia Deol
Country of originUnited Kingdom
Original languageEnglish
No. of seasons1
No. of episodes1
Production
Executive producerRichard McKerron
ProducersCara Lavan, Anshu Ahuja
EditorJim Hogan
Original release
Network Channel 4
Release2006 (2006)
Related

Gay Muslims (2006) is a Channel 4 documentary about a man named Joe Zakar, produced and directed by Cara Lavan, about the experiences of five Muslim people who identify as lesbian and gay and how they challenge the heterosexual-worldview within Islam, and attempt to integrate Islam with homosexuality. It is usually a stark choice between suppressing homosexual desires and leading an undercover double life, or coming out and losing the respect and support of their families and communities.

Contents

Background

LGBT in Islam is influenced by the religious, legal, social, and cultural history of the nations with a sizable Muslim population, along with specific passages in the Quran [1] [2] and hadith, statements attributed to the Islamic prophet Muhammad. The Quran cites the story of the "people of Lot" destroyed by the wrath of God because they engaged in lustful carnal acts between men. Homosexual acts are forbidden in traditional Islamic jurisprudence and are liable to different punishments, including the death penalty, depending on the situation and legal school. However, homosexual relationships were generally tolerated in pre-modern Islamic societies, [3] [4] and historical record suggests that these laws were invoked infrequently, mainly in cases of rape or other "exceptionally blatant infringement on public morals". [5] Homoerotic themes were cultivated in poetry and other literary genres written in major languages of the Muslim world from the eighth century into the modern era. [6] [4] The conceptions of homosexuality found in classical Islamic texts resemble the traditions of Graeco-Roman antiquity, rather than modern Western notions of sexual orientation. [5] [7] It was expected that many or most mature men would be sexually attracted to both women and male adolescents (variously defined), and men were expected to wish to play only an active role in homosexual intercourse once they reached adulthood. [5] [7] In recent times, extreme prejudice persists, both socially and legally, in much of the Islamic world against people who engage in homosexual acts. [8] [9] [10] [11] [12] [13] [14] [ excessive citations ]

Scholar

The diverse ways of understanding of the Quran are echoed in the documentary by Dr Scott Siraj al-Haqq Kugle of Swarthmore College (now at Emory University) in the United States, currently a research fellow at Leiden University in the Netherlands. He believes that sharia – Islamic law – is determined by male jurists whose interpretations of Islamic texts are based on cultural assumptions situated in particular times, and particular political and geographical locations. Rather than sharia being divine, Kugle believes that it offers different avenues for Muslims to live their lives. He also points out that there is no word in the Quran for "gay" or "homosexual", and no mention of lesbians.[ citation needed ]

Activists

Some 200 lesbian and gay Muslims were contacted by the programme makers but only a handful were willing to be interviewed, and most of those insisted on keeping their identities hidden, to prevent reprisals. Only one was prepared to show his face and give his true name. He was Adnan Ali, an activist on issues affecting LGBTQ Muslims. Adnan described how, when he first came out in Pakistan, he was physically and verbally abused. He then came to the United Kingdom, where he chatted online with members of the American Al-Fatiha Foundation, an international organisation dedicated to Muslims who are LGBT or questioning, and their friends. Adnan then set up a sister group, now called Imaan.[ citation needed ]

Voices

The interviewees speak of their commitment to and belief in Islam, though they are mostly ostracised than their beliefs getting support by their community and family. ‘Razeem’ speaks of his pain at being denied access to the children of his previous marriage, despite having a legal right to access and the fact that his wife ran away with another man. He also wishes there were more role models, like Adnan Ali, for gay Muslims. ‘Shakir’ and his parents find it easier to accept lesbianism than gay men's homosexuality. ‘Farah’ contemplates going back into the closet, to lie about her sexuality to ease the tension in her relationship with her parents.[ citation needed ]

The programme's presenter, Sonia Deol, says that the gay Muslim group Imaan supports the idea of "keeping sexuality a private matter".[ citation needed ]

See also

Related Research Articles

Within the Muslim world, sentiment towards LGBTQ people varies and has varied between societies and individual Muslims. While colloquial and in many cases de facto official acceptance of at least some homosexual behavior was commonplace in pre-modern periods, later developments, starting from the 19th century, have created a generally hostile environment for LGBTQ people. Most Muslim-majority countries have opposed moves to advance LGBTQ rights and recognition at the United Nations (UN), including within the UN General Assembly and the UN Human Rights Council.

Liberalism and progressivism within Islam involve professed Muslims who have created a considerable body of progressive thought about Islamic understanding and practice. Their work is sometimes characterized as "progressive Islam". Some scholars, such as Omid Safi, differentiate between "progressive Muslims" versus "liberal advocates of Islam". Liberal Islam originally emerged out of the Islamic revivalist movement of the 18th–19th centuries. Liberal and progressive ideas within Islam are considered controversial by some traditional Muslims, who criticize liberal Muslims on the grounds of being too Western and/or rationalistic.

<i>Zina</i> Islamic legal term referring to unlawful sexual intercourse

Zināʾ (زِنَاء) or zinā is an Islamic legal term referring to unlawful sexual intercourse. According to traditional jurisprudence, zina can include adultery, fornication, prostitution, sodomy, incest, and bestiality. Zina must be proved by testimony of four Muslim eyewitnesses to the actual act of penetration, confession repeated four times and not retracted later. The offenders must have acted of their own free will. Rapists could be prosecuted under different legal categories which used normal evidentiary rules. Making an accusation of zina without presenting the required eyewitnesses is called qadhf (القذف), which is itself a hudud offense.

<span class="mw-page-title-main">Sexuality in Islam</span> Islamic views and laws on sexuality

Sexuality in Islam contains a wide range of views and laws, which are largely predicated on the Quran, and the sayings attributed to Muhammad (hadith) and the rulings of religious leaders (fatwa) confining sexual activity to marital relationships between men and women. Sexual jurisprudence and marital jurisprudence are the codifications of Islamic scholarly perspectives and rulings on sexuality, which both in turn also contain components of Islamic family jurisprudence, Islamic marital jurisprudence, hygienical, criminal and bioethical jurisprudence.

<span class="mw-page-title-main">LGBTQ rights in Chad</span>

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Chad face legal challenges not experienced by non-LGBTQ residents. Both male and female forms of same-sex sexual activity are illegal in the country. Before the new penal code took effect in August 2017, homosexual activity between adults had never been criminalized. There is no legal protection against discrimination based on sexual orientation and gender identity.

<span class="mw-page-title-main">LGBTQ rights in Afghanistan</span>

Lesbian, gay, bisexual, and transgender (LGBTQ) people in the Islamic Emirate of Afghanistan face severe challenges not experienced by non-LGBT residents. Afghan members of the LGBT community are forced to keep their gender identity and sexual orientation secret, in fear of violence and the death penalty. The religious nature of the country has limited any opportunity for public discussion, with any mention of homosexuality and related terms deemed taboo.

<span class="mw-page-title-main">LGBTQ rights in the United Arab Emirates</span>

Lesbian, gay, bisexual and transgender (LGBT) people in the United Arab Emirates face discrimination and legal challenges. Homosexuality is illegal in the United Arab Emirates (UAE) and under the federal criminal provisions, consensual same-sex sexual activity is punishable by imprisonment; extra-marital sexual activity between persons of different sexes is also illegal. In both cases, prosecution will only be brought if a husband or male guardian of one of the participants makes a criminal complaint. The penalty is a minimum of six months imprisonment; no maximum penalty is prescribed, and the court has full discretion to impose any sentence in accordance with the country's constitution.

<span class="mw-page-title-main">LGBTQ rights in Pakistan</span>

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Pakistan face legal and social difficulties and persecution compared to non-LGBTQ persons. Pakistani law prescribes criminal penalties for same-sex sexual acts.

Qur'anic hermeneutics is the study of theories of the interpretation and understanding of the Qur'an, the central text of Islam. Since the early centuries of Islam, scholars have sought to mine the wealth of its meanings by developing a variety of different methods of hermeneutics. Many of the traditional methods of interpretation are currently being challenged with a more modern or contemporary approach. The three primarily established typologies of tafsir are tradition (Sunni), opinion (Shi'i), and allegory (Sufi). The two main types of verses to be interpreted are Muhkamat and Mutashabihat. The traditional approach to hermeneutics within the Qur'an embodies an awareness of isnad. There are many challenges of addressing modern day human rights, women and minority groups through the traditional hermeneutical model.

<span class="mw-page-title-main">LGBTQ rights in Yemen</span>

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Yemen face legal challenges not experienced by non-LGBTQ residents. Same-sex sexual activity is punishable by death; this law is applied to both men and women. Members of the LGBTQ community additionally face stigmatization and homophobic violence among the broader population.

<span class="mw-page-title-main">LGBTQ rights in Brunei</span>

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Brunei face legal challenges not experienced by non-LGBTQ residents. Both male and female expressions of homosexuality are illegal in Brunei. Sexual activity between men is de jure liable to capital punishment, with de facto lesser penalties of imprisonment and whipping applied; sex between women is punishable by caning or imprisonment. The sultanate applied a moratorium on the death penalty in 2019, which was still in effect as of May 2023. The moratorium could be revoked at any time.

<span class="mw-page-title-main">LGBTQ rights in Somalia</span>

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people in Somalia face severe challenges not experienced by non-LGBTQ residents. Consensual same-sex sexual activity is illegal for both men and women. In areas controlled by al-Shabab, and in Jubaland, capital punishment is imposed for such sexual activity. In other areas, where Sharia does not apply, the civil law code specifies prison sentences of up to three years as penalty. LGBTQ people are regularly prosecuted by the government and additionally face stigmatization among the broader population. Stigmatization and criminalisation of homosexuality in Somalia occur in a legal and cultural context where 99% of the population follow Islam as their religion, while the country has had an unstable government and has been subjected to a civil war for decades.

<span class="mw-page-title-main">LGBTQ rights in Solomon Islands</span>

Lesbian, gay, bisexual, and transgender (LGBT) people in Solomon Islands face legal challenges not experienced by non-LGBTQ residents. Male and female same-sex sexual activity is illegal, punishable by up to 14 years imprisonment, but the law is not enforced.

<span class="mw-page-title-main">LGBTQ rights in the Maldives</span>

Lesbian, gay, bisexual, and transgender (LGBTQ) people are generally discriminated in the Maldives.

The use of politically and religiously-motivated violence in Islam dates back to its early history. Islam has its origins in the behavior, sayings, and rulings of the Islamic prophet Muhammad, his companions, and the first caliphs in the 7th, 8th, and 9th centuries CE. Mainstream Islamic law stipulates detailed regulations for the use of violence, including corporal and capital punishment, as well as regulations on how, when, and whom to wage war against.

LGBTQ people have a long history of persecution in Pakistan.

<span class="mw-page-title-main">LGBTQ rights in the Middle East</span>

Lesbian, gay, bisexual, transgender, and queer (LGBTQ) people generally have limited or highly restrictive rights in most parts of the Middle East, and are open to hostility in others. Sex between men is illegal in 9 of the 18 countries that make up the region. It is punishable by death in four of these 18 countries. The rights and freedoms of LGBTQ citizens are strongly influenced by the prevailing cultural traditions and religious mores of people living in the region – particularly Islam.

<span class="mw-page-title-main">Capital punishment for homosexuality</span>

Capital punishment as a criminal punishment for homosexuality has been implemented by a number of countries in their history. It is a legal punishment in several countries and regions, all of which have sharia-based criminal laws, except for Uganda.

Capital punishment for offenses is allowed by law in some countries. Such offenses include adultery, apostasy, blasphemy, corruption, drug trafficking, espionage, fraud, homosexuality and sodomy not involving force, perjury causing execution of an innocent person, prostitution, sorcery and witchcraft, theft, treason and espionage. In addition to civilian treason and espionage, often considered capital crimes against the state where the death penalty is retained, military laws frequently ordain execution for serious offences, including in jurisdictions where capital punishment is illegal or obsolete under civilian law.

<span class="mw-page-title-main">Islamic family jurisprudence</span> Legal traditions regarding Muslim Family law

Islamic family jurisprudence or Islamic family law or Muslim Family Law is the fiqh of laws and regulations related to maintaining of Muslim family, which are taken from Quran, hadith, fatwas of Muslim jurists and ijma of the Muslims. It contains pubertal, marital, sexual, child upbringing, adoption and fostering, inheritance, criminal and other related subjects. The subject mainly discusses on foster relationship, marriage, divorce, Ila, li'an, Raj'ah, Khul', Zihar, Iddah, custody and maintenance of children etc. From the political aspects, Muslim family law is a part of almost every national constitution of the world regarding religious (Muslim) laws, especially of the Muslim-majority countries.

References

  1. ↑ "The Qu'ran and Homosexuality". Internet History Sourcebooks Project. Fordham University . Retrieved 7 November 2013. Richard Burton suggests the following Qu'ranic verses as relevant to homosexuality:
  2. ↑ Ali, Kecia (2006). Sexual Ethics & Islam. Oxford, England: OneWorld Publishing. p. 90. ISBN   978-1-85168-456-4.
  3. ↑ P. Bearman; Th. Bianquis; C.E. Bosworth; E. van Donzel; W.P. Heinrichs, eds. (2012). "Liwāṭ". Encyclopaedia of Islam (2nd ed.). Brill. doi:10.1163/1573-3912_islam_SIM_4677.
  4. 1 2 Everett K. Rowson (2004). "Homosexuality". In Richard C. Martin (ed.). Encyclopedia of Islam and the Muslim World. MacMillan Reference USA.
  5. 1 2 3 E. K. Rowson (2012). "HOMOSEXUALITY ii. IN ISLAMIC LAW". Encyclopedia Iranica.
  6. ↑ Khaled El-Rouayheb. Before Homosexuality in the Arab-Islamic World 1500–1800. pp. 12 ff.
  7. 1 2 Ali, Kecia (2016). Sexual Ethics And Islam. Oneworld Publications (Kindle edition). p. 105.
  8. ↑ https://www.law.upenn.edu/live/files/4203-maldives-penal-code-2014 Maldives Penal Code s 1205.
  9. ↑ "Lesbian and Gay Rights in the World" (PDF). ILGA. May 2009. Archived from the original (PDF) on 11 August 2011.
  10. ↑ "UK party leaders back global gay rights campaign". BBC Online . 13 September 2011. Retrieved 7 November 2013. At present, homosexuality is illegal in 76 countries, including 38 within the Commonwealth. At least five countries - the Yemen, Saudi Arabia, Iran, Mauritania and Sudan - have used the death penalty against gay people.
  11. ↑ "United Arab Emirates" . Retrieved 27 October 2015. Facts as drug trafficking, homosexual behaviour, and apostasy are liable to capital punishment.
  12. ↑ "Man Accused of "Gay Handshake" Stands Trial in Dubai". Archived from the original on 30 October 2015. Retrieved 27 October 2015.
  13. ↑ Ottosson, Daniel. "State-Sponsored Homophobia: A World Survey of Laws Prohibiting Same-Sex Activity Between Consenting Adults" (PDF). Archived from the original (PDF) on 22 November 2010.
  14. ↑ Max Bearak; Darla Cameron (1 December 2021) [2016-06-16]. "Here are the 10 countries where homosexuality may be punished by death". The Washington Post . Washington, D.C. ISSN   0190-8286. OCLC   1330888409.[ please check these dates ]
This page is based on this Wikipedia article
Text is available under the CC BY-SA 4.0 license; additional terms may apply.
Images, videos and audio are available under their respective licenses.