General Handbook

Last updated
General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints
General Handbook, Serving in The Church of Jesus Christ of Latter-day Saints.png
Original titleInstructions to Presidents of Stakes, Bishops of Wards and Stake Tithing Clerks (1889)
LanguageEnglish
Publisher The Church of Jesus Christ of Latter-day Saints
Publication date
2020
Publication placeUnited States

The General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints is an on-line book of instructions and policies for leaders and members of the Church of Jesus Christ of Latter-day Saints (LDS Church). The contents are prepared by the church's First Presidency and Quorum of the Twelve Apostles. Along with the church's standard works (i.e., its scriptural canon), the General Handbook stands as the preeminent policy and practice guide for the leaders of the LDS Church. [1]

Contents

Purpose

In general, the General Handbook contains institutional church policies, as opposed to church doctrine. [1] However, brief statements of doctrine are commonly presented at the start of sections in the handbook to provide the doctrinal context in which the policies are being set and implemented. [2] In that way, the General Handbook unifies the church's scripture and creeds with its ecclesiology and polity.

The General Handbook acts as a "standard reference point" for bishops and other leaders to make decisions. The leaders are encouraged to follow the handbook "with the guidance of the Holy Ghost" and with "sensitivity to individual circumstances." [3]

Contents and distribution

The topics in the General Handbook include guidelines involving general, area, and regional administration; duties of the stake president; duties of the bishop; temples and marriage; missionary service; administering church welfare; church membership councils and name removal; interviews and counseling; physical facilities; creating, changing, and naming new units; military relations; Church Educational System; Perpetual Education Fund; records and reports; finances; stake patriarch; ordinance and blessing policies; general church policies on administrative, medical and health, and moral issues. It also contains information primarily relevant to the functions of the leaders of the church's priesthood quorums and auxiliary organizations. In this area, the topics include guidelines involving families and the church in God's plan, priesthood principles, leadership in the church, the ward council, the work of salvation in the ward and stake, welfare principles and leadership, Melchizedek priesthood, Aaronic priesthood, Relief Society, Young Women, Primary, Sunday School, activities, music, stake organization, single members, uniformity and adaptation, meetings in the church, callings in the church, and priesthood ordinances and blessings.

Beginning in 2020, the handbook became available on the church website and other digital resources. This handbook superseded previous revisions, namely Handbook 1 (for stake presidents and bishops) and Handbook 2 (for all leaders), combining all information into a single digital publication. The material is primarily intended for church leaders. [4]

Unauthorized distribution

Prior to 2020, portions of the Handbook were not publicly available. In the past, unauthorized copies of the restricted handbook have been made available on the internet.

After the 1998 version of the Church Handbook was published, Jerald and Sandra Tanner's Utah Lighthouse Ministry published portions on the internet without the church's permission or the book's copyright notice. The text was also disseminated to other websites to which the ULM's website linked. In a 1999 lawsuit Intellectual Reserve v. Utah Lighthouse Ministry , a United States district court issued an injunction prohibiting the further duplication of the contents of the handbook and ordered ULM to remove the offending material from its website. [5]

In May 2008, the LDS Church notified the Wikimedia Foundation that it believed the copyright to the Handbook of Instructions had been violated by a link posted in Wikinews. [6] The link directed readers to the text of the handbook on the WikiLeaks website, unaffiliated with the Wikimedia Foundation. Shortly after the complaint was made, Wikinews removed the link to the text from the article.[ citation needed ]

In 2010, the church placed part of the handbook on its official website, which was seen as "part of a recent trend in the church to become more transparent." [7] In 2020, the entirety of the General Handbook was placed online.

Media discussion

Although the General Handbook covers a wide variety of topics related to church organization and policy, media attention has focused largely on the church's policies on social issues that are outlined in the Handbook. As summarized by the Salt Lake Tribune , the Handbook states that the LDS Church [7]

opposes gambling (including government-run lotteries), guns in churches, euthanasia, Satan worship and hypnotism for entertainment. It "strongly discourages" surrogate motherhood, sperm donation, surgical sterilizations (including vasectomies) and artificial insemination — when "using semen from anyone but the husband." But [the church] supports organ donation, paying income taxes, members running for political office and autopsies." [7]

Regarding birth control, the Tribune comments: [7]

The handbook says it is a "privilege" for Mormon couples to nurture and rear children, but the decision of how many to have is "extremely intimate and private and should be left between the couple and the Lord." Moreover, church members "should not judge one another in this matter." The book also says sexual relations in marriage "are divinely approved not only for the purpose of procreation, but also as a way of expressing love and strengthening emotional and spiritual bonds between husband and wife."

The Tribune has also noted that the LDS Church discourages the use of in vitro fertilization using semen and ova from people outside the couple and that the LDS Church has no official stance on drinking Coca-Cola. [7]

The Tribune quoted one member of the church as applauding the public availability of the Handbook, as it will allow the members of the church to become more familiar with the church's stance on certain social issues: [7]

"I've known church members who were shocked that the handbook strongly discourages vasectomies. They had no idea that there was any policy concerning it.... If there are such policies, I think it is wise that everyone — not just those with leadership callings — knows about them."

Some members have complained that the General Handbook does not always explain the doctrinal justification for the church's stance on certain social issues, such as that related to artificial insemination of single women in the church. The General Handbook states that artificial insemination of single women in the church "is not approved" and that "single sisters who deliberately refuse to follow the counsel of church leaders in this matter are subject to church discipline" but it does not explain why similar treatment would not be meted out to single women in the church who adopt children. [7]

History

1968 Leader Handbook LDS General Handbook 1968.png
1968 Leader Handbook

The document that is identified as the first Church Handbook of Instructions was published in 1899 as a small, 14-page booklet. [1] It primarily contained instructions on how to manage in-kind payments of tithing by church members. [1] The handbook was revised every year until 1910 and approximately every five years thereafter. [1] The book has been variously called the Annual Instructions, the Circular of Instructions, the Handbook of Instructions, the General Handbook of Instructions, the Church Handbook of Instructions, and finally the Handbook.

In 1998, the book was split into two volumes for the first time and was renamed the Church Handbook of Instructions. A new edition was published and released to church leaders in November 2010, with the new names Handbook 1 and Handbook 2. One of the major changes between the 2006 and 2010 versions of the handbook is that the 2010 version "softened the language about gay Mormons" and eliminated statements "that same-sex relationships 'distort loving relationships' and that gays should repent of their 'homosexual thoughts or feelings.'" [8] In 2020, the two-volume handbook was consolidated into a single volume and it was published online in its entirety for the first time. [9] As compared to earlier editions, the 2020 General Handbook has a "softer tone on discipline, [an] emphasis on pastoral care, ... clarity on complex issues and [a] push for greater compassion toward same-sex and transgender members". [9]

Chronology

The following chronological listing of the publication's history was taken from an article by Edward L. Kimball (until 24(A)), [10] supplemented with a list of later editions:

No.YearTitlePagesFirst Presidency
11899Instructions to Presidents of Stakes, Bishops of Wards and Stake Tithing Clerks14 Lorenzo Snow, George Q. Cannon, Joseph F. Smith
21900Instructions to Presidents of Stakes, Bishops and Clerks23 Lorenzo Snow, George Q. Cannon, Joseph F. Smith
31901Instructions to Presidents of Stakes and Counselors, Bishops and Counselors and Stake Tithing Clerks43 Joseph F. Smith, John R. Winder, Anthon H. Lund
41902Annual Instructions, No. 4, to Presidents of Stakes and Counselors, Presidents of Missions, High Counselors, Bishops and Counselors and Stake Tithing Clerks in Zion38 Joseph F. Smith, John R. Winder, Anthon H. Lund
51903Annual Instructions, No. 5, to Presidents of Stakes and Counselors, High Counselors, Bishops and Counselors and Stake Tithing Clerks in Zion, 1903-190428 Joseph F. Smith, John R. Winder, Anthon H. Lund
61904Annual Instructions, No. 6, to Presidents of Stakes and Counselors, High Counselors, Bishops and Counselors and Stake Tithing Clerks in Zion32 Joseph F. Smith, John R. Winder, Anthon H. Lund
71905Annual Instructions, No. 7, to Presidents of Stakes and Counselors, High Counselors, Bishops and Counselors and Stake Tithing Clerks in Zion34 Joseph F. Smith, John R. Winder, Anthon H. Lund
81906Annual Instructions, No. Eight, to Presidents of Stakes and Counselors, Bishops and Counselors, Stake Clerks and General Authorities in Zion34 Joseph F. Smith, John R. Winder, Anthon H. Lund
91908Annual Instructions, 1908, Circular No. 9, to Presidents of Stakes and Counselors, Presidents of Missions, Bishops and Counselors, Stake and Ward Clerks and General Authorities in Zion34 Joseph F. Smith, John R. Winder, Anthon H. Lund
101909Annual Instructions, 1909, Circular No. 10, to Presidents of Stakes and Counselors, Presidents of Missions, Bishops and Counselors, Mission and Ward Clerks and All Church Authorities in Zion41 Joseph F. Smith, John R. Winder, Anthon H. Lund
111909Annual Instructions, to Presidents of Stakes and Counselors, Presidents of Missions, Bishops and Counselors, Mission and Ward Clerks and All Church Authorities in Zion, Circular No. 1136 Joseph F. Smith, John R. Winder, Charles W. Penrose
121913Circular of Instructions, No. 12, to Presidents of Stakes and Counselors, Presidents of Missions, Bishops and Counselors, Stake, Mission, and Ward Clerks and All Church Authorities52 Joseph F. Smith, John R. Winder, Charles W. Penrose
121921Instructions to Bishops and Counselors, Stake and Ward Clerks, No. 1363 Heber J. Grant, Anthon H. Lund, Charles W. Penrose
131923Instructions to Bishops and Counselors, Stake and Ward Clerks, No. 13, 2d ed.63 Heber J. Grant, Anthon H. Lund, Anthony W. Ivins
141928Handbook of Instructions for Bishops and Counselors, Stake and Ward Clerks of the Church of Jesus Christ of Latter-day Saints, No. 1486 Heber J. Grant, Anthony W. Ivins, Charles W. Nibley
151934Handbook of Instructions for Stake Presidencies, Bishops and Counselors, Stake and Ward Clerks, Number 15111 Heber J. Grant, Anthony W. Ivins, J. Reuben Clark
161940Handbook of Instructions for Stake Presidents and Counselors, Bishops and Counselors, Stake and Ward Clerks and Other Church Officers159 Heber J. Grant, J. Reuben Clark, David O. McKay
171944Handbook of Instructions for Stake Presidents and Counselors, Bishops and Counselors, Stake and Ward Clerks and Other Church Officers272 Heber J. Grant, J. Reuben Clark, David O. McKay
181960Handbook of Instructions for Stake Presidents and Counselors, Bishops and Counselors, Stake and Ward Clerks and Other Church Officers David O. McKay, J. Reuben Clark, Henry D. Moyle
191963Handbook of Instructions for Stake Presidents and Counselors, Bishops and Counselors, Stake and Ward Clerks and Other Church Officers146 David O. McKay, Henry D. Moyle, Hugh B. Brown
201968The Church of Jesus Christ of Latter-day Saints, General Handbook of Instructions125 David O. McKay, Hugh B. Brown, N. Eldon Tanner, Thorpe B. Isaacson, Joseph Fielding Smith
211976General Handbook of Instructions110 Spencer W. Kimball, N. Eldon Tanner, Marion G. Romney
21(A)1976General Handbook Supplement 18 Spencer W. Kimball, N. Eldon Tanner, Marion G. Romney
21(B)1977General Handbook Supplement 27 Spencer W. Kimball, N. Eldon Tanner, Marion G. Romney
21(C)1978General Handbook Supplement 3183 Spencer W. Kimball, N. Eldon Tanner, Marion G. Romney
21(D)1978The Church Judicial System (replaced section 8 of General Handbook of Instructions)11 Spencer W. Kimball, N. Eldon Tanner, Marion G. Romney
221983General Handbook of Instructions82 Spencer W. Kimball, Marion G. Romney, Gordon B. Hinckley
231985General Handbook of Instructions79 Ezra Taft Benson, Gordon B. Hinckley, Thomas S. Monson
241989General Handbook of Instructions79 Ezra Taft Benson, Gordon B. Hinckley, Thomas S. Monson
24(A)1991Supplement to the 1989 General Handbook of Instructions10 Ezra Taft Benson, Gordon B. Hinckley, Thomas S. Monson
25(1)1998Church Handbook of Instructions, Book 1: Stake Presidencies and Bishoprics161 Gordon B. Hinckley, Thomas S. Monson, James E. Faust
25(2)1998Church Handbook of Instructions, Book 2: Priesthood and Auxiliary Leaders167 Gordon B. Hinckley, Thomas S. Monson, James E. Faust
25(2-A)2006Church Handbook of Instructions, Book 2: Priesthood and Auxiliary Leaders: Section 9: Temple and Family History Work8 Gordon B. Hinckley, Thomas S. Monson, James E. Faust
26(1) [11] 2006Church Handbook of Instructions, Book 1: Stake Presidencies and Bishoprics205 Gordon B. Hinckley, Thomas S. Monson, James E. Faust
27(1)2010Handbook 1: Stake Presidents and Bishops186 Thomas S. Monson, Henry B. Eyring, Dieter F. Uchtdorf
27(2)2010Handbook 2: Administering the Church217 Thomas S. Monson, Henry B. Eyring, Dieter F. Uchtdorf
282020 General Handbook: Serving in The Church of Jesus Christ of Latter-day Saints online only Russell M. Nelson, Dallin H. Oaks, Henry B. Eyring

Further reading

Related Research Articles

<span class="mw-page-title-main">The Church of Jesus Christ of Latter-day Saints</span> Largest church in Mormonism

The Church of Jesus Christ of Latter-day Saints, informally known as the LDS Church or Mormon Church, is the largest Latter Day Saint denomination. Founded by Joseph Smith during the Second Great Awakening, the church is headquartered in Salt Lake City, Utah, and has established congregations and built temples worldwide. According to the church, as of 2023, it has over 17.2 million members of which over 6.8 million live in the U.S. The church also reports over 99,000 volunteer missionaries and 350 temples.

A stake is an administrative unit composed of multiple congregations in certain denominations of the Latter Day Saint movement. The name "stake" derives from the Book of Isaiah: "enlarge the place of thy tent; stretch forth the curtains of thine habitation; spare not, lengthen thy cords, and strengthen thy stakes". A stake is sometimes referred to as a stake of Zion.

<span class="mw-page-title-main">Temple garment</span> Undergarments used by adherents of the Latter Day Saint movement

A temple garment, also referred to as garments, the garment of the holy priesthood, or Mormon underwear, is a type of underwear worn by adherents of the Latter Day Saint movement after they have taken part in the endowment ceremony. Garments are required for any individual who previously participated in the endowment ceremony to enter a temple. The undergarments are viewed as a symbolic reminder of the covenants made in temple ceremonies and are seen as a symbolic and/or literal source of protection from the evils of the world.

The September Six were six members of the Church of Jesus Christ of Latter-day Saints who were excommunicated or disfellowshipped by the church in September 1993, allegedly for publishing scholarly work against or criticizing church doctrine or leadership. The term "September Six" was coined by The Salt Lake Tribune and was used in the media and subsequent discussion. The church's action was referred to by some as evidence of an anti-intellectual posture on the part of church leadership.

The status of women in Mormonism has been a source of public debate since before the death of Joseph Smith in 1844. Various denominations within the Latter Day Saint movement have taken different paths on the subject of women and their role in the church and in society. Views range from the full equal status and ordination of women to the priesthood, as practiced by the Community of Christ, to a patriarchal system practiced by the Church of Jesus Christ of Latter-day Saints, to the ultra-patriarchal plural marriage system practiced by the Fundamentalist Church of Jesus Christ of Latter-Day Saints and other Mormon fundamentalist groups.

In the Latter Day Saint movement, patriarch is an office of the priesthood. It is considered to be either an office of the patriarchal priesthood or the Melchizedek priesthood.

<span class="mw-page-title-main">Family Home Evening</span> Practice in the Church of Jesus Christ of Latter-day Saints

Family Home Evening (FHE) or Family Night, in the context of the Church of Jesus Christ of Latter-day Saints, refers to one evening per week, usually Monday, that families are encouraged to spend together in religious instruction, prayer and other activities. According to the LDS Church, the purpose of FHE is to help families strengthen bonds of love with each other as well as provide an atmosphere where parents can teach their children principles of the gospel.

This is a timeline of major events in Mormonism in the 20th century.

<span class="mw-page-title-main">Apostolic United Brethren</span> Polygamous Mormon fundamentalist church

The Apostolic United Brethren (AUB) is a Mormon fundamentalist group that practices polygamy. The AUB has had a temple in Mexico since at least the 1990s, an endowment house in Utah since the early 1980s, and several other locations of worship to accommodate their members in the US states of Wyoming, Arizona, and Montana.

<span class="mw-page-title-main">Culture of the Church of Jesus Christ of Latter-day Saints</span>

The basic beliefs and traditions of the Church of Jesus Christ of Latter-day Saints have a cultural impact that distinguishes church members, practices and activities. The culture is geographically concentrated in the Mormon Corridor in the United States, and is present to a lesser extent in many places of the world where Latter-day Saints live.

Teachings on Sexuality in the Church of Jesus Christ of Latter-day Saints is deeply rooted in its doctrine. In its standards for sexual behavior called the law of chastity, top LDS leaders bar all premarital sex, all homosexual sexual activity, the viewing of pornography, masturbation, overtly sexual kissing, sexual dancing, and sexual touch outside of a heterosexual marriage. LDS Leaders teach that gender is defined in premortal life, and that part of the purpose of mortal life is for men and women to be sealed together in heterosexual marriages, progress eternally after death as gods together, and produce spiritual children in the afterlife. The church states that sexual relations within the framework of monogamous opposite-sex marriage are healthy, necessary, and approved by God. The LDS denomination of Mormonism places great emphasis on the sexual behavior of Mormon adherents, as a commitment to follow the law of chastity is required for baptism, adherence is required to receive a temple recommend, and is part of the temple endowment ceremony covenants devout participants promise by oath to keep.

<i>Intellectual Reserve, Inc. v. Utah Lighthouse Ministry, Inc.</i> Legal case

Intellectual Reserve, Inc. v. Utah Lighthouse Ministry, Inc., 75 F. Supp. 2d 1290, was a United States district court decision on the subject of deep linking and contributory infringement of copyright.

In the Church of Jesus Christ of Latter-day Saints, the priesthood is the power and authority to act in the name of God for the salvation of humankind. Male members of the church who meet standards of worthy behavior and church participation are generally ordained to specific offices within the priesthood.

The Church of Jesus Christ of Latter-day Saints has been subject to criticism and sometimes discrimination since its inception.

<span class="mw-page-title-main">Beliefs and practices of the Church of Jesus Christ of Latter-day Saints</span> Beliefs and practices in the LDS Church

The Church of Jesus Christ of Latter-day Saints focuses its doctrine and teaching on Jesus Christ; that he was the Son of God, born of Mary, lived a perfect life, performed miracles, bled from every pore in the Garden of Gethsemane, died on the cross, rose on the third day, appeared again to his disciples, and now resides, authoritatively, on the right hand side of God. In brief, some beliefs are in common with Catholics, Orthodox and Protestant traditions. However, teachings of the LDS Church differ significantly in other ways and encompass a broad set of doctrines, so that the above-mentioned denominations usually place the LDS Church outside the bounds of orthodox Christian teaching as summarized in the Nicene Creed.

<span class="mw-page-title-main">Temple (LDS Church)</span> Latter Day Saint movement place of worship

In the Church of Jesus Christ of Latter-day Saints, a temple is a building dedicated to be a House of the Lord. Temples are considered by church members to be the most sacred structures on earth.

<span class="mw-page-title-main">Black Mormons</span>

Since Mormonism's foundation, Black people have been members; however, the church placed restrictions on proselytization efforts among Black people. Before 1978, Black membership was small. It has since grown, and in 1997, there were approximately 500,000 Black members of the church, mostly in Africa, Brazil and the Caribbean. Black membership has continued to grow substantially, especially in West Africa, where two temples have been built. By 2018, an estimated 6% of members were Black worldwide. In the United States, approximately 1% of members are Black.

In the Church of Jesus Christ of Latter-day Saints, marriage between a man and a woman is considered to be "ordained of God". Marriage is thought to consist of a covenant between the man, the woman, and God. The church teaches that in addition to civil marriage, which ends at death, a man and woman can enter into a celestial marriage, performed in a temple by priesthood authority, whereby the marriage and parent–child relationships resulting from the marriage will last forever in the afterlife.

<span class="mw-page-title-main">Truth & Transparency Foundation</span> Whistleblowing organization

Truth & Transparency Foundation was a whistleblowing organization inspired by WikiLeaks, which focused on exposing documents from the leadership of the Church of Jesus Christ of Latter-day Saints. Founded in December 2016 and ceasing operations in April 2022, Truth & Transparency was a nonprofit newsroom dedicated to religious accountability through impact journalism.

Kirton McConkie is an American law firm headquartered in Salt Lake City, Utah. It is the largest law firm in Utah, and it has long served as the external legal counsel for The Church of Jesus Christ of Latter-day Saints. It was ranked the 300th largest law firm in the United States in 2022 by the National Law Journal.

References

  1. 1 2 3 4 5 May, Frank O. Jr. (1992), "General Handbook of Instructions", in Ludlow, Daniel H (ed.), Encyclopedia of Mormonism , New York: Macmillan Publishing, p. 541, ISBN   0-02-879602-0, OCLC   24502140
  2. For example, in discussing the church's position on elective abortion, the handbook states, "The Lord commanded, 'Thou shalt not... kill, nor do anything like unto it' (D&C 59:6). The Church opposes elective abortion for personal or social convenience." Handbook 1: Stake Presidents and Bishops, (Salt Lake City: The Church of Jesus Christ of Latter-day Saints, 2010), p. 163.
  3. Otterson, Michael (13 November 2015). "Understanding the Handbook". Mormon Newsroom. Retrieved 28 November 2015.
  4. General Handbook Available in Digital Format
  5. Tech Law Journal, Summary of Intellectual Reserve v. Utah Lighthouse Ministries (LDS Copyright Case) (29 December 1999) (accessed 2 August 2007)
  6. Carrie A. Moore, "LDS Church alleges Wikimedia site infringed copyright", Deseret Morning News , 2008-05-14.
  7. 1 2 3 4 5 6 7 Peggy Fletcher Stack, "LDS Church handbook on social issues available online", Salt Lake Tribune , 2010-11-26.
  8. Peggy Fletcher Stack, "Updated LDS handbook softens language on gays", Salt Lake Tribune , 2010-11-11.
  9. 1 2 Peggy Fletcher Stack and David Noyce, "LDS Church publishes new handbook with changes to discipline, transgender policy", Salt Lake Tribune, February 19, 2020.
  10. Kimball, Edward L. (1998). "A History of LDS Temple Admission Standards". Journal of Mormon History . 24 (1): 135–76, at 172–176. Archived from the original on 2011-06-13..
  11. Replaced No. 25(1) only. No. 25(2) continued to be used in connection with No. 26(1).