George, Bishop of the Arabs

Last updated

George (Syriac Giwargi; died 724) was the Syriac Orthodox bishop of the Arabs around Aleppo and the upper Euphrates from 686 or 687 until his death. A polymath steeped in ancient Greek philosophy, his writings are an important source for Syriac history and theology.

Contents

George was born in the vicinity of Antioch around 640 [1] or 660. [2] His native language was Syriac, but he learned Greek and perhaps Arabic. [3] He began his education as a small child with a periodeut named Gabriel. [4] He became associated with the monastery of Qenneshre, where he studied under Severus Sebokht and may have acquired Greek. [2] [5] [6] He was a disciple of Patriarch Athanasius II of Antioch and a personal friend of Jacob of Edessa and John of Litharb. [2] [7] Shortly before his death, Athanasius ordered Bishop Sargis Zakunoyo to ordain George as bishop of the Arab [lower-alpha 1] nations. [2] [7] This took place in November 686 [7] or 687. [2] The nations or tribes [lower-alpha 2] that George served as bishop were the Tanukāyē, Ṭūʿāyē and ʿAqulāyē. They were generally bilingual in Syriac and Arabic. [2] The heartlands of these tribes and thus George's diocese lay in northern Syria and Upper Mesopotamia. [9] His seat was at ʿAqula. [1] He died in 724. [1] [2] [7] [10] [lower-alpha 3]

George wrote on a variety of topics, but his most important works are his translations of Aristotle from Greek into Syriac. [10] He translated—or revised earlier translations of [7] —the Categories , On Interpretation and the first two books of the Prior Analytics , adding original introductions to each. [2] He completed the seventh and final book of Jacob of Edessa's encyclopaedic Hexaemeron , a treatise on the six days of Creation, after Jacob's death in 708. [2] [7] [10] He also wrote a commentary on the West Syriac liturgy for baptism and communion, and scholia (explanatory notes) to the orations of Gregory of Nazianzus. [2] [7] Among the poems attributed to him are a sermon on the life of Severus of Antioch and treatises on the monastic life, Palm Sunday, the Forty Martyrs of Sebaste and funeral services for bishops. The poem Myron has been attributed to him, but also to Jacob of Serug. [7] Eleven of George's letters are preserved. [2] They deal with matters of philosophy, astronomy, theology, literary criticism, liturgy and asceticism. [1] [7] They are an important source for the early development of Islamic kalām (philosophical theology). [2] The nomocanon of Bar Hebraeus attributes to George the ruling that "a priest or a deacon who gives the Eucharist to the heretics shall be deposed". [11]

George was celebrated as a saint by the Maronites, who kept his feast on Saint George's Day (23 April). The Syriac Orthodox patriarch Ignatius Aphrem I gave him the honorific mar , but there is no record of his being treated as a saint otherwise. [6]

Editions of works

Notes

  1. The Syriac word is ṭayyāyē, from Banū Ṭayy, and means either Arabs or nomads. [8]
  2. The Syriac word is ʿammē. In some cases, George is referred to as "bishop of the Arab nations and the Ṭuʿāyē and ʿAqulāyē" or simply as "bishop of the nations". [8]
  3. Barsoum 2003, p. 354, and Fiey 2004, p. 83, give his date of death as 725 and 725 or 726, respectively.
  1. 1 2 3 4 Cross & Livingstone 2005.
  2. 1 2 3 4 5 6 7 8 9 10 11 12 Tannous 2018a.
  3. Tannous 2018b, pp. 57, 172.
  4. Tannous 2018b, p. 183.
  5. Barsoum 2003, pp. 354–358.
  6. 1 2 Fiey 2004, p. 83.
  7. 1 2 3 4 5 6 7 8 9 Brock 2011.
  8. 1 2 Tannous 2018b, p. 529.
  9. Albert 2002: "Syro-occidental Bishop of the Arab tribes of the Euphrates"; Tannous 2018a: "Noted polymath and bishop for the Arab tribes in the area of Aleppo"; Cross & Livingstone 2005: "bishop of the Arab nomads in Mesopotamia".
  10. 1 2 3 Albert 2002.
  11. Tannous 2018b, p. 103.

Bibliography

Related Research Articles

Jacob of Edessa was Bishop of Edessa and prominent Syriac Christian writer in Classical Syriac language, also known as one of earliest Syriac grammarians. In various works, he treated theological, liturgical, canonical, philosophical and historical subjects, and contributed significantly to scholarly and literary development of Syriac Christianity. He is considered to be one of the most important scholars of the Christian-Aramean tradition.

John III of the Sedre was the Patriarch of Antioch and head of the Syriac Orthodox Church from 631 until his death in 648. He is commemorated as a saint by the Syriac Orthodox Church, and his feast day is 14 December.

Athanasius II Baldoyo, also known as Athanasius of Balad, and Athanasius of Nisibis, was the Patriarch of Antioch and head of the Syriac Orthodox Church from 684 until his death in 687.

Ignatius Isaac II was the Patriarch of Antioch and head of the Syriac Orthodox Church from 1709 until his resignation in 1723.

Quriaqos of Tagrit was the Patriarch of Antioch, and head of the Syriac Orthodox Church, from 793 until his death in 817. He is commemorated as a saint by the Syriac Orthodox Church in the Martyrology of Rabban Sliba, and his feast day is 13 or 16 August.

Ignatius Jacob I, also known as Jacob al-Khuri or Jacob of al-Nabk, was the Patriarch of Antioch and head of the Syriac Orthodox Church from 1510/1512 until his death in 1517/1519.

Marutha of Tikrit was the Grand Metropolitan of the East and head of the Syriac Orthodox Church of the East from 628 or 629 until his death in 649. He is commemorated as a saint by the Syriac Orthodox Church.

Athanasius I Gammolo was the Patriarch of Antioch and head of the Syriac Orthodox Church from 594/595 or 603 until his death in 631. He is commemorated as a saint by the Syriac Orthodox Church in the Martyrology of Rabban Sliba, and his feast day is 3 January.

Julian I was the Patriarch of Antioch and head of the Syriac Orthodox Church from 591 until his death in 594/595. He is commemorated as a saint by the Syriac Orthodox Church.

Ignatius II was the Patriarch of Antioch and head of the Syriac Orthodox Church from 878 until his death in 883.

Severus II bar Masqeh was the Patriarch of Antioch and head of the Syriac Orthodox Church from 667/668 until his death in 684. He is commemorated as a saint by the Syriac Orthodox Church.

Dionysius II was the Patriarch of Antioch and head of the Syriac Orthodox Church from 896/897 until his death in 908/909.

Ahudemmeh was the Grand Metropolitan of the East in the Syriac Orthodox Church from 559 until his execution in 575. He was known as the Apostle of the Arabs, and is commemorated as a saint by the Syriac Orthodox Church.

Ignatius George II was the Patriarch of Antioch and head of the Syriac Orthodox Church from 1687 until his death in 1708.

Mar Paul, usually known as Paul of Edessa or Paul of Cyprus, was the Byzantine Syriac Orthodox metropolitan of Edessa who was forced to abandon his see between about 602 and 629, when it fell under the Sasanian Empire. He was an important translator of Greek theological works into Syriac. He should not be confused with the Bishop Paul of Edessa who died in 526.

Qenneshre was a large West Syriac monastery between the 6th and 13th centuries. It was a centre for the study of ancient Greek literature and the Greek Fathers, and through its Syriac translations it transmitted Greek works to the Islamic world. It was "the most important intellectual centre of the Syriac Orthodox ... from the 6th to the early 9th century", when it was sacked and went into decline.

John the Stylite, also known as John of Litharb, was a Syriac Orthodox monk and author. He was a stylite attached to the monastery of Atarib and part of a circle of Syriac intellectuals active in northern Syria under the Umayyad dynasty.

Athanasius III was the Patriarch of Antioch and head of the Syriac Orthodox Church from 724 until his death in 739/740.

Theodotus of Amida was a Syriac Orthodox monk, bishop and holy man.