The American Revolution was a rebellion and political movement in the Thirteen Colonies which peaked when colonists initiated an ultimately successful war for independence against the Kingdom of Great Britain. Leaders of the American Revolution were colonial separatist leaders who originally sought more autonomy as British subjects, but later assembled to support the Revolutionary War, which ended British colonial rule over the colonies, establishing their independence as the United States of America in July 1776.
The Quebec Act, 1774 was an Act of the Parliament of Great Britain which set procedures of governance in the Province of Quebec. One of the principal components of the Act was the expansion of the province's territory to take over part of the Indian Reserve, including much of what is now southern Ontario, Illinois, Indiana, Michigan, Ohio, Wisconsin, and parts of Minnesota.
The Gordon Riots of 1780 were several days of rioting in London motivated by anti-Catholic sentiment. They began with a large and orderly protest against the Papists Act 1778, which was intended to reduce official discrimination against British Catholics enacted by the Popery Act 1698. Lord George Gordon, head of the Protestant Association, argued that the law would enable Catholics to join the British Army and plot treason. The protest led to widespread rioting and looting, including attacks on Newgate Prison and the Bank of England and was the most destructive in the history of London.
The Acts of Union 1800 were parallel acts of the Parliament of Great Britain and the Parliament of Ireland which united the Kingdom of Great Britain and the Kingdom of Ireland to create the United Kingdom of Great Britain and Ireland. The acts came into force between 31 December 1800 and 1 January 1801, and the merged Parliament of the United Kingdom had its first meeting on 22 January 1801.
The Intolerable Acts, sometimes referred to as the Insufferable Acts or Coercive Acts, were a series of five punitive laws passed by the British Parliament in 1774 after the Boston Tea Party. The laws aimed to punish Massachusetts colonists for their defiance in the Tea Party protest of the Tea Act, a tax measure enacted by Parliament in May 1773. In Great Britain, these laws were referred to as the Coercive Acts. They were a key development leading to the outbreak of the American Revolutionary War in April 1775.
The coat of arms of Ontario is the armorial emblem representing the Canadian province of Ontario. The arms contain symbols reflecting Ontario's British heritage, along with local symbols. At the upper part of the shield is the red cross of St. George, representing England. The lower portion of the shield features three golden maple leaves on a green background.
The Commonwealth of Massachusetts has been represented by official but limited-purpose flags since 1676, though until 1908 it had no state flag per se to represent its government. A variant of the white flag with blue seal was carried by each of the Massachusetts volunteer regiments during the American Civil War alongside the National Colors. An exception were the two "Irish regiments", each of which was permitted to carry an alternative green flag with a harp symbol.
Catholic emancipation or Catholic relief was a process in the kingdoms of Great Britain and Ireland, and later the combined United Kingdom in the late 18th century and early 19th century, that involved reducing and removing many of the restrictions on Roman Catholics introduced by the Act of Uniformity, the Test Acts and the penal laws. Requirements to abjure (renounce) the temporal and spiritual authority of the pope and transubstantiation placed major burdens on Roman Catholics.
Anti-Catholicism, also known as Catholophobia, is hostility towards Catholics and opposition to the Catholic Church, its clergy, and its adherents. At various points after the Reformation, some majority-Protestant states, including England, Northern Ireland, Prussia, Scotland, and the United States, turned anti-Catholicism, opposition to the authority of Catholic clergy (anti-clericalism), opposition to the authority of the pope (anti-papalism), mockery of Catholic rituals, and opposition to Catholic adherents into major political themes and policies of religious discrimination and religious persecution. Major examples of groups that have targeted Catholics in recent history include Ulster loyalists in Northern Ireland during the Troubles and the second Ku Klux Klan in the United States. The anti-Catholic sentiment which resulted from this trend frequently led to religious discrimination against Catholic communities and individuals and it occasionally led to the religious persecution of them. Historian John Wolffe identifies four types of anti-Catholicism: constitutional-national, theological, popular and socio-cultural.
Loyalists were colonists in the Thirteen Colonies who remained loyal to the British Crown during the American Revolutionary War, often referred to as Tories, Royalists, or King's Men at the time. They were opposed by the Patriots or Whigs, who supported the revolution, and considered them "persons inimical to the liberties of America."
The Continental Union Flag was the flag of the United Colonies from 1775 to 1776, and the de facto flag of the United States until 1777, when the 13 star flag was adopted by the Continental Congress.
Starting with the 1763 Treaty of Paris, New France, of which the colony of Canada was a part, formally became a part of the British Empire. The Royal Proclamation of 1763 enlarged the colony of Canada under the name of the Province of Quebec, which with the Constitutional Act 1791 became known as the Canadas. With the Act of Union 1840, Upper and Lower Canada were joined to become the United Province of Canada.
In Ireland, the penal laws were a series of legal disabilities imposed in the seventeenth, and early eighteenth, centuries on the kingdom's Roman Catholic majority and, to a lesser degree, on Protestant "Dissenters". Enacted by the Irish Parliament, they secured the Protestant Ascendancy by further concentrating property and public office in the hands of those who, as communicants of the established Church of Ireland, subscribed to the Oath of Supremacy. The Oath acknowledged the British monarch as the "supreme governor" of matters both spiritual and temporal, and abjured "all foreign jurisdictions [and] powers"—by implication both the Pope in Rome and the Stuart "Pretender" in the court of the King of France.
The Roman Catholic Relief Act 1791 is an Act of the Parliament of Great Britain passed in 1791 relieving Roman Catholics of certain political, educational, and economic disabilities. It admitted Catholics to the practice of law, permitted the exercise of their religion, and the existence of their schools. On the other hand, chapels, schools, officiating priests and teachers were to be registered, assemblies with locked doors, as well as steeples and bells to chapels, were forbidden; priests were not to wear vestments or celebrate liturgies in the open air; children of Protestants were not to be admitted to the schools; monastic orders and endowments of schools and colleges were prohibited.
New England has no official flag. However, there have been many historical or modern banners used to represent the region in its history. While there are some variations, common designs include a plain colored field with a pine tree in the canton. The eastern white pine is the most common and prominent symbol of New England and is featured on many of the region's flags.
Anti-Catholicism in the United States dates back to the colonial history of the U.S. Anti-Catholic attitudes were first brought to the Thirteen Colonies of British North America by Protestant settlers from Europe during the British colonization of the Americas. Two types of anti-Catholic rhetoric existed in colonial society and they continued to exist during the following centuries. The first type, derived from the theological heritage of the Protestant Reformation and the European wars of religion, consisted of the biblical Anti-Christ and the Whore of Babylon variety and it dominated anti-Catholic thought until the late 17th century. The second type was a variety which was partially derived from xenophobic, ethnocentric, nativist, and racist sentiments and distrust of increasing waves of Catholic immigrants, particularly immigrants from Ireland, Italy, Poland, Germany, Austria and Mexico. It usually focused on the pope's control of bishops, priests, and deacons.
The English Protestant Reformation was imposed by the English Crown, and submission to its essential points was exacted by the State with post-Reformation oaths. With some solemnity, by oath, test, or formal declaration, English churchmen and others were required to assent to the religious changes, starting in the sixteenth century and continuing for more than 250 years.
The situation of the Catholic Church in the Thirteen Colonies was characterized by an extensive religious persecution originating from Protestant sects, which would barely allow religious toleration to Catholics living on American territory. Nonetheless, Catholics were a part of colonial history from the beginning, especially in Maryland, a colony founded by Catholics, and Rhode Island, a colony founded explicitly for religious toleration. The situation was complicated greatly by the evolving role of the English Crown, which acted as both Supreme Governor of the Church of England and the Head of State of the thirteen colonial governments in almost all periods of colonial rule.
The Sacramental Test Act 1828 was an Act passed by the Parliament of the United Kingdom. It repealed the requirement that government officials take communion in the Church of England. Sir Robert Peel took the lead for the Tory government in the repeal and collaborated with Anglican Church leaders.
During the American Revolution, those who continued to support King George III of Great Britain came to be known as Loyalists. Loyalists are to be contrasted with Patriots, who supported the Revolution. Historians have estimated that during the American Revolution, between 15 and 20 percent of the white population of the colonies, or about 500000 people, were Loyalists. As the war concluded with Great Britain defeated by the Americans and the French, the most active Loyalists were no longer welcome in the United States, and sought to move elsewhere in the British Empire. The large majority of the Loyalists remained in the United States, however, and enjoyed full citizenship there.
The accepted version of the George Rex Flag as described by several sources
