Author | Frances A. Yates |
---|---|
Country | United Kingdom |
Language | English |
Publisher | University of Chicago Press |
Publication date | 1964 |
Media type | Print (book) |
Pages | 466 |
ISBN | 0-226-95007-7 |
OCLC | 23685519 |
Followed by | The Art of Memory |
Giordano Bruno and the Hermetic Tradition is a 1964 non-fiction book by British historian Frances A. Yates. The book delves into the history of Hermeticism and its influence upon Renaissance philosophy and Giordano Bruno.
With the publication of Giordano Bruno and the Hermetic Tradition, Yates transformed Renaissance historiography. In it, she revealed the hermeticism with which the Renaissance was imbued, and the revived interest in mysticism, magic and Gnosticism of Late Antiquity that survived the Middle Ages. In the face of longstanding conventional interpretations, Yates suggested that the itinerant Catholic priest Giordano Bruno was burned at the stake in 1600 for espousing the Hermetic tradition rather than his affirmation of heliocentricity.
Alan Charles Kors and Edward Peters, the editors of the book Witchcraft in Europe, 400-1700: A Documentary History stated in the 2001 second edition of their collection of historical documents on the witchcraft hysteria that "this classic work [GBHT] remains" among the best of its kind on the subject. [1]
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The book is cited by British writer Philip Pullman as a central inspiration for his own writing. [2]
Giordano Bruno was an Italian philosopher, poet, cosmological theorist and esotericist. He is known for his cosmological theories, which conceptually extended to include the then-novel Copernican model. He proposed that the stars were distant suns surrounded by their own planets (exoplanets), and he raised the possibility that these planets might foster life of their own, a cosmological position known as cosmic pluralism. He also insisted that the universe is infinite and could have no center.
Hermes Trismegistus is a legendary Hellenistic period figure that originated as a syncretic combination of the Greek god Hermes and the Egyptian god Thoth. He is the purported author of the Hermetica, a widely diverse series of ancient and medieval pseudepigraphica that lay the basis of various philosophical systems known as Hermeticism.
Christian views on magic vary widely among Christian denominations and among individuals. Many Christians actively condemn magic as satanic, holding that it opens the way for demonic possession. Some Christians simply view it as entertainment. Conversely, some branches of esoteric Christianity actively engage in magical practices.
Hermeticism or Hermetism is a philosophical and religious system based on the purported teachings of Hermes Trismegistus. These teachings are contained in the various writings attributed to Hermes, which were produced over a period spanning many centuries and may be very different in content and scope.
Heinrich Cornelius Agrippa von Nettesheim was a German Renaissance polymath, physician, legal scholar, soldier, knight, theologian, and occult writer. Agrippa's Three Books of Occult Philosophy published in 1533 drew heavily upon Kabbalah, Hermeticism, and neo-Platonism. His book was widely influential among esotericists of the early modern period, and was condemned as heretical by the inquisitor of Cologne.
Alan Charles Kors is an American historian who is the Henry Charles Lea Professor Emeritus of History at the University of Pennsylvania, where he taught the intellectual history of the 17th and 18th centuries. He has received both the Lindback Foundation Award and the Ira Abrams Memorial Award for distinguished college teaching. Kors graduated A.B. summa cum laude at Princeton University in 1964, and received his M.A. (1965) and Ph.D. (1968) in European history at Harvard University.
Summis desiderantes affectibus, sometimes abbreviated to Summis desiderantes, was a papal bull regarding witchcraft issued by Pope Innocent VIII on 5 December 1484.
Dame Frances Amelia Yates was an English historian of the Renaissance, who wrote books on the history of esotericism.
The Cambridge Platonists were an influential group of Platonist philosophers and Christian theologians at the University of Cambridge that existed during the 17th century. The leading figures were Ralph Cudworth and Henry More.
Picatrix is the Latin name used today for a 400-page book of magic and astrology originally written in Arabic under the title Ghāyat al-Ḥakīm, which most scholars assume was originally written in the middle of the 11th century, though an argument for composition in the first half of the 10th century has been made. The Arabic title translates as The Aim of the Sage or The Goal of The Wise. The Arabic work was translated into Spanish and then into Latin during the 13th century, at which time it got the Latin title Picatrix. The book's title Picatrix is also sometimes used to refer to the book's author.
Giovanni Francesco Pico della Mirandola (1470–1533) was an Italian nobleman and philosopher, the nephew of Giovanni Pico della Mirandola. His name is typically truncated as Gianfrancesco Pico della Mirandola.
This is a comparative religion article which outlines the similarities and interactions between Hermeticism and other religions or philosophies. It highlights its similarities and differences with Gnosticism, examines its connections in Islam and Judaism, delves into its influence on Christianity, and even explores its potential impact on Mormonism. In essence, it unveils how Hermeticism has engaged with, influenced, and been influenced by a diverse array of spiritual and philosophical traditions throughout history.
John Dee was an English mathematician, astronomer, teacher, astrologer, occultist, and alchemist. He was the court astronomer for, and advisor to, Elizabeth I, and spent much of his time on alchemy, divination, and Hermetic philosophy. As an antiquarian, he had one of the largest libraries in England at the time. As a political advisor, he advocated the foundation of English colonies in the New World to form a "British Empire", a term he is credited with coining.
Renaissance magic was a resurgence in Hermeticism and Neo-Platonic varieties of the magical arts which arose along with Renaissance humanism in the 15th and 16th centuries CE. During the Renaissance period, magic and occult practices underwent significant changes that reflected shifts in cultural, intellectual, and religious perspectives. C. S. Lewis, in his work on English literature, highlighted the transformation in how magic was perceived and portrayed. In medieval stories, magic had a fantastical and fairy-like quality, while in the Renaissance, it became more complex and tied to the idea of hidden knowledge that could be explored through books and rituals. This change is evident in the works of authors like Spenser, Marlowe, Chapman, and Shakespeare, who treated magic as a serious and potentially dangerous pursuit.
Philosophers throughout the history of philosophy have been held in courts and tribunals for various offenses, often as a result of their philosophical activity, and some have even been put to death. The most famous example of a philosopher being put on trial is the case of Socrates, who was tried for, amongst other charges, corrupting the youth and impiety.
Prisca theologia is the doctrine that asserts that a single, true theology exists which threads through all religions, and which was anciently given by God to humans.
Brian P. Copenhaver is Distinguished Professor Emeritus of Philosophy and History at The University of California, Los Angeles. He teaches and writes about philosophy, religion and science in late medieval and early modern Europe.
De Umbris Idearum is a book written in 1582 by Italian Dominican friar and cosmological theorist Giordano Bruno. In this book, he proposes a system integrating mnemonics, Ficinian psychology, and hermetic magic. It is the first book he wrote covering the subject of memory, a topic on which he would focus the rest of his works.
Edward Murray Peters is an emeritus professor of University of Pennsylvania who specialized in the religious and political history of early Europe. He has done in-depth research regarding heresy, repression and the limits and treatment of intellectual inquiry in the low Middle Ages. He has also done deep research on historiography criticising, improving and reviewing the methods that traditional historiography has applied to the low medieval time period.
The history of magic extends from the earliest literate cultures, who relied on charms, divination and spells to interpret and influence the forces of nature. Even societies without written language left crafted artifacts, cave art and monuments that have been interpreted as having magical purpose. Magic and what would later be called science were often practiced together, with the notable examples of astrology and alchemy, before the Scientific Revolution of the late European Renaissance moved to separate science from magic on the basis of repeatable observation. Despite this loss of prestige, the use of magic has continued both in its traditional role, and among modern occultists who seek to adapt it for a scientific world.
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