God bless you

Last updated

God bless you (variants includeGod bless or bless you [1] ) is a common English phrase generally used to wish a person blessings in various situations, [1] [2] especially to "will the good of another person", as a response to a sneeze, and also, when parting or writing a valediction. [1] [3] [4] The phrase has been used in the Hebrew Bible by Jews (cf. Numbers 6:24), and by Christians, since the time of the early Church as a benediction, as well as a means of bidding a person Godspeed. [5] [6] Many clergy, when blessing their congregants individually or as a group, use the phrase "God bless you". [7]

Contents

Origins and legends

The locution God bless you forms a part of many Christian benedictions, such as this Lutheran priest offering a benediction at the conclusion of the Divine Service. Lutheran St. Peter and Paul Cathedral Moscow service.jpg
The locution God bless you forms a part of many Christian benedictions, such as this Lutheran priest offering a benediction at the conclusion of the Divine Service.

The locution "God bless you" is used in Christian benedictions. [8] In the Aaronic blessing, "Invoking the name of the Lord in this benediction transferred the name, the identity and presence, of God onto his people." [8] While used by clergy in Christian liturgy (especially during the benediction), the phrase "God bless you" is regularly used among believers with one another, who call upon God to grant the recipient of the phrase favour and protection. [9] [3] In the periodical Christianity Today , the philosopher Dallas Willard wrote: [3]

Blessing is the projection of good into the life of another. It isn't just words. It's the actual putting forth of your will for the good of another person. It always involves God, because when you will the good of another person, you realize only God is capable of bringing that. So we naturally say, "God bless you." You can bless someone when you will their good under the invocation of God. You invoke God on their behalf to support the good that you will for them. This is the nature of blessing. It is what we are to receive from God and then give to another. [3]

National Geographic reports that during the Roman Plague of 590, "Pope Gregory I ordered unceasing prayer for divine intercession. Part of his command was that anyone sneezing be blessed immediately ("God bless you"), since sneezing was often the first sign that someone was falling ill with the plague." [10] By AD 750, it became customary to say "God bless you" as a response to one sneezing. [11] However, the Pope Gregory story appears to be apocryphal. [12]

Some have offered an explanation suggesting that people once held the folk belief that a person's soul could be thrown from their body when they sneezed, [13] that sneezing otherwise opened the body to invasion by the Devil or evil spirits, [14] [15] or that sneezing was the body's effort to force out an invading evil presence. [13] In these cases, "God bless you" or "bless you" is used as a sort of shield against evil. [16] The Irish Folk story "Master and Man" by Thomas Crofton Croker, collected by William Butler Yeats, describes this variation. [17] Moreover, in the past some people may have thought that the heart stops beating during a sneeze, and that the phrase "God bless you" encourages the heart to continue beating. [13] [14] [15]

In some cultures, sneezing is seen as a sign of good fortune or God's beneficence. [13] [18] Writing around 400 BC, Xenophon records a chance sneeze as being seen as a good omen from god. [19] Alternative responses to sneezing exist in various languages.

See also

Related Research Articles

<i>Amidah</i> Central Jewish prayer

The Amidah, also called the Shemoneh Esreh, is the central prayer of the Jewish liturgy. Observant Jews recite the Amidah at each of three daily prayer services in a typical weekday: morning (Shacharit), afternoon (Mincha), and evening (Ma'ariv). On Shabbat, Rosh Chodesh, and Jewish festivals, a fourth Amidah (Mussaf) is recited after the morning Torah reading, and once per year, a fifth Amidah (Ne'ilah) is recited, around sunset, on Yom Kippur. Due to the importance of the Amidah, in rabbinic literature, it is simply called "hatefila". According to legend, the prayer was composed by the rabbis of the Anshei Knesset HaGedolah. Accordingly, in Judaism, to recite the Amidah is a mitzvah de-rabbanan, i. e., a commandment of rabbinic origin.

<span class="mw-page-title-main">Sneeze</span> Semi-autonomous, convulsive expulsion of air from the lungs through the nose and mouth

A sneeze is a semi-autonomous, convulsive expulsion of air from the lungs through the nose and mouth, usually caused by foreign particles irritating the nasal mucosa. A sneeze expels air forcibly from the mouth and nose in an explosive, spasmodic involuntary action. This action allows for mucus to escape through the nasal cavity and saliva to escape from the oral cavity. Sneezing is possibly linked to sudden exposure to bright light, sudden change (drop) in temperature, breeze of cold air, a particularly full stomach, exposure to allergens, or viral infection. Because sneezes can spread disease through infectious aerosol droplets, it is recommended to cover one's mouth and nose with the forearm, the inside of the elbow, a tissue or a handkerchief while sneezing. In addition to covering the mouth, looking down is also recommended to change the direction of the droplets spread and avoid high concentration in the human breathing heights.

<span class="mw-page-title-main">Benediction</span> Short invocation for divine help

A benediction is a short invocation for divine help, blessing and guidance, usually at the end of worship service. It can also refer to a specific Christian religious service including the exposition of the eucharistic host in the monstrance and the blessing of the people with it.

<span class="mw-page-title-main">Closed communion</span> A Christian religious practice

Closed communion is the practice of restricting the serving of the elements of Holy Communion to those who are members in good standing of a particular church, denomination, sect, or congregation. Though the meaning of the term varies slightly in different Christian theological traditions, it generally means that a church or denomination limits participation either to members of their own church, members of their own denomination, or members of some specific class. This restriction is based on various parameters, one of which is baptism. See also intercommunion.

<span class="mw-page-title-main">Blessing</span> Rite that should bring persons or property share in divine power or grace

In religion, a blessing is the impartation of something with grace, holiness, spiritual redemption, or divine will.

<span class="mw-page-title-main">Sign of the cross</span> Ritual blessing made by members of some branches of Christianity

Making the sign of the cross, also known as blessing oneself or crossing oneself, is a ritual blessing made by members of some branches of Christianity. This blessing is made by the tracing of an upright cross or Greek cross across the body with the right hand, often accompanied by spoken or mental recitation of the Trinitarian formula: "In the name of the Father, and of the Son, and of the Holy Spirit. Amen."

<span class="mw-page-title-main">Holy water</span> Water blessed by a religious figure

Holy water is water that has been blessed by a member of the clergy or a religious figure, or derived from a well or spring considered holy. The use for cleansing prior to a baptism and spiritual cleansing is common in several religions, from Christianity to Sikhism. The use of holy water as a sacramental for protection against evil is common among Lutherans, Anglicans, Roman Catholics, and Eastern Christians.

<span class="mw-page-title-main">Absolution</span> Traditional theological term for the forgiveness experienced by Penance

Absolution is a theological term for the forgiveness imparted by ordained Christian priests and experienced by Christian penitents. It is a universal feature of the historic churches of Christendom, although the theology and the practice of absolution vary between Christian denominations.

<span class="mw-page-title-main">Prosphora</span> Bread used in Eastern Orthodox rituals

A prosphora is a small loaf of leavened bread used in Orthodox Christian and Greek Catholic (Byzantine) liturgies. The classical plural form is prosphorai (προσφοραί). The term originally meant any offering made to a temple, but in Orthodox Christianity and Byzantine Rite Catholicism it has come to mean specifically the bread offered at the Eucharist during Divine Liturgy.

<span class="mw-page-title-main">Benediction of the Blessed Sacrament</span> Roman Catholic and Anglo-Catholic churches display of the Eucharist

Benediction of the Blessed Sacrament, also called Benediction with the Blessed Sacrament or the Rite of Eucharistic Exposition and Benediction, is a devotional ceremony, celebrated especially in the Roman Catholic Church, but also in some other Christian traditions such as Anglo-Catholicism, whereby a bishop, a priest, or a deacon blesses the congregation with the Eucharist at the end of a period of adoration.

<span class="mw-page-title-main">Priestly Blessing</span> Jewish blessing by Kohanim

The Priestly Blessing or priestly benediction, also known in rabbinic literature as raising of the hands, rising to the platform, dukhenen, or duchening, is a Hebrew prayer recited by Kohanim. The text of the blessing is found in Numbers 6:23–27.

In persona Christi is a Latin phrase meaning "in the person of Christ", an important concept in Roman Catholicism and, in varying degrees, to other Christian traditions, such as Lutheranism and Anglicanism. In Catholic theology, a priest is In persona Christi because, in the sacraments he administers, it is God and Christ who acts through the instrumentality of the priest. An extended term, In persona Christi capitis, “in the person of Christ the head,” was introduced by the bishops of the Vatican Council II in the Decree on the Ministry and Live of Priests, Presbyterorum Ordinis, December 7, 1965.

The Divine Service is a title given to the Eucharistic liturgy as used in the various Lutheran churches. It has its roots in the Pre-Tridentine Mass as revised by Martin Luther in his Formula missae of 1523 and his Deutsche Messe of 1526. It was further developed through the Kirchenordnungen of the sixteenth and seventeenth centuries that followed in Luther's tradition.

<i>Suite XVI</i> 2006 studio album by the Stranglers

Suite XVI is the sixteenth studio album by the Stranglers, released on 18 September 2006 by Liberty EMI Records. It saw the band return as a four-piece after the departure of singer Paul Roberts, with lead vocals shared between guitarist Baz Warne and bassist Jean-Jacques Burnel. The album continues, but also builds on, the shift to a more recognisable sound seen in the previous album, Norfolk Coast, with a sound much more akin to the band's earlier sound during the 1970s and early 1980s. The album was supported by an extensive UK tour by the band and peaked at number 89 in the UK Albums Chart.

The Dismissal is the final blessing said by a Christian priest or minister at the end of a religious service. In liturgical churches the dismissal will often take the form of ritualized words and gestures, such as raising the minister's hands over the congregation, or blessing with the sign of the cross. The use of a final blessing at the end of a liturgical service may be based upon the Priestly Blessing prescribed for the kohanim in the Torah.

<span class="mw-page-title-main">Blessing in the Catholic Church</span> Type of rite

In the Catholic Church, a blessing is a rite consisting of a ceremony and prayers performed in the name and with the authority of the Church by a duly qualified minister by which persons or things are sanctified as dedicated to divine service or by which certain marks of divine favour are invoked upon them. In a wider sense blessing has a variety of meanings in the sacred writings:

<span class="mw-page-title-main">Holy water in Eastern Christianity</span>

Among Eastern Orthodox and Eastern-Rite Catholic Christians, holy water is blessed in the church and given to the faithful to drink at home when needed and to bless their homes. In the weeks following the Feast of Epiphany, clergy visit the homes of parishioners and conduct a service of blessing by using the holy water that was blessed on the Feast of Theophany. For baptism, the water is sanctified with a special blessing.

<span class="mw-page-title-main">Blessed salt</span> Salt used in Christian worship

Blessed salt has been used in various forms throughout the history of Christianity. Among early Christians, the savoring of blessed salt often took place along with baptism. In the fourth century, Augustine of Hippo named these practices "visible forms of invisible grace". However, its modern use as a sacramental remains mostly limited to its use with holy water within the Anglican Communion and Roman Catholic Church.

<span class="mw-page-title-main">Response to sneezing</span> List of responses to sneezes in multiple languages

In English-speaking countries, the common verbal response to another person's sneeze is "[God] bless you", or, less commonly in the United States and Canada, "Gesundheit", the German word for health. There are several proposed bless-you origins for use in the context of sneezing.

Yekum Purkan, is the name of two Aramaic prayers recited in the Ashkenazi Jewish liturgy immediately after the public reading of the Torah and the Prophets during the Sabbath morning service. The first prayer is for the welfare of Torah student and teachers, judges and leaders; the second is recited for the well-being of all the members of the congregation. A third prayer, in Hebrew, Mi Sheberakh is also recited together with Yekum Purkan and asks for God's blessings on those who provide funds for the community's needs.

References

  1. 1 2 3 Jucker, Andreas H.; Taavitsainen, Irma (10 April 2008). Speech Acts in the History of English. John Benjamins Publishing Company. p. 171. ISBN   9789027291417. God bless you has been attested as a leave-taking term since 1740 and can be today heard in the US as an explicit wish or blessing and as an implicit leave-taking term. Some also use the reduced variant of God bless.
  2. Alhujelan, Naser S. (2008). Worldviews of the Peoples of the Arabian Peninsula: A Study of Cultural System. p. 369. ISBN   9780549703549. The expression "May God bless you" includes blessing, meaning growth, happiness, and many other good things. It is often said by family and loved ones as a kind of prayer.
  3. 1 2 3 4 Willard, Dallas (8 January 2014). "The Right Way to Give Someone a Blessing". Christianity Today . Retrieved 15 June 2022.
  4. Lewis, Roger (1997). The Life and Death of Peter Sellers . Applause. p.  415. ISBN   9781557832481. The letter ends with the solemn valediction 'God bless you .'
  5. Everett, Isaac (1 May 2009). The Emergent Psalter. Church Publishing, Inc. p. 132. ISBN   9780898696172. The beginning of this psalm echoes the priestly benediction from Numbers 6: May God bless you and keep you.
  6. Wachspress, Amy (8 June 2012). Memories from Cherry Harvest. Counterpoint LLC. p. 91. ISBN   9781593764890. reciting the ancient Jewish benediction a parent gives to a child: "May God bless you and keep you and may God's countenance shine upon you and bring you peace."
  7. Driscoll, Rev. Michael S.; Hilgartner, Rev. Msgr. Richard B.; Kelly, Maureen A.; John Thomas Lane; James Presta; Corinna Laughlin; Jim Schellman; D. Todd Williamson; Paul Turner; Catherine Combier-Donovan; Diana Macalintal; Sr. Genevieve (2012). The Liturgy Documents, Volume Two: Essential Documents for Parish Sacramental Rites and Other Liturgies. Liturgy Training Publications. p. 439. ISBN   9781616710279. Thus, in the Book of Blessings, as in the Divine Office, while clergy may close with a true blessing ("May almighty God bless you."), laypersons can only request God's blessing ("May the good Lord bless us.")
  8. 1 2 Cherry, Constance M. (17 August 2021). The Worship Architect: A Blueprint for Designing Culturally Relevant and Biblically Faithful Services. Baker Academic. ISBN   978-1-4934-3218-9.
  9. Smart, Robert Davis (29 March 2017). Legacy from Christ: What'S My Message?. WestBow Press. ISBN   978-1-5127-8094-9.
  10. Patrick, Bethanne Kelly; Thompson, John Milliken (2009). An Uncommon History of Common Things . National Geographic. p.  74. ISBN   9781426204203. In Rome during the plague of 590, Pope Gregory I ordered unceasing prayer for divine intercession. Part of his command was that anyone sneezing be blessed immediately ("God bless you"), since sneezing was often the first sign that someone was falling ill with the plague. Although the populace did not understand that the sneeze was the source of transmittal, they may have sensed it was connected to the disease. "God bless you" became a verbal totem invoking divine mercy on the sneezer.
  11. Whiting, Bartl Jere (1977). Early American Proverbs and Proverbial Phrases . Harvard University Press. p.  178. ISBN   9780674219816. The year 750, is commonly reckoned the era of the custom of saying "God bless you," to one who happens to sneeze, etc.
  12. O'Conner, Patricia T.; Kellerman, Stewart (12 September 2009). "An allergic reaction". Grammarphobia. Retrieved 17 September 2023.
  13. 1 2 3 4 Snopes Urban Legends – Bless You!
  14. 1 2 Ed Zotti, Editor. Why Do We Say "God Bless You" After a Sneeze?, Straight Dope, 27 September 2001.
  15. 1 2 Madsci.org, Mad Scientist posting by Tom Wilson, M.D./PhD, Pathology, Div. of Molecular Oncology, Washington University School of Medicine
  16. Stollznow, Karen (2014). ""God Bless You!" – A Blessing in Disguise?". Skeptic Magazine. 19 (4). Retrieved 21 August 2015.
  17. story by T. Crofton Croker (1898). "Fairy and Folk Tales of the Irish Peasantry: Edited and Selected by W.B. Yeats". Project Gutenberg .
  18. Re: Why does plucking my eyebrows make me sneeze?, MadSci Network posting by Robert West, Post-doc/Fellow, 1997-08-05
  19. Wertheimer, Linda (27 May 2006). "Ancient Sneezing: A Gift from the Gods". NPR. Retrieved 13 May 2024.

Further reading