Greek lyric is the body of lyric poetry written in dialects of Ancient Greek. It is primarily associated with the early 7th to the early 5th centuries BC, sometimes called the "Lyric Age of Greece", [1] but continued to be written into the Hellenistic and Imperial periods.
Lyric is one of three broad categories of poetry in classical antiquity, along with drama and epic, according to the scheme of the "natural forms of poetry" developed by Goethe in the early nineteenth century. (Drama is considered a form of poetry here because both tragedy and comedy were written in verse in ancient Greece.) [2] Culturally, Greek lyric is the product of the political, social and intellectual milieu of the Greek polis ("city-state"). [3]
Much of Greek lyric is occasional poetry, composed for public or private performance by a soloist or chorus to mark particular occasions. The symposium ("drinking party") was one setting in which lyric poems were performed. [4] "Lyric" was sometimes sung to the accompaniment of either a string instrument (particularly the lyre or kithara) or a wind instrument (most often the reed pipe called aulos). Whether the accompaniment was a string or wind instrument, the term for such accompanied lyric was melic poetry (from the Greek word for "song" melos). Lyric could also be sung without any instrumental accompaniment. This latter form is called meter and it is recited rather than sung, strictly speaking. [5]
Modern surveys of "Greek lyric" often include relatively short poems composed for similar purposes or circumstances that were not strictly "song lyrics" in the modern sense, such as elegies and iambics. [6] The Greeks themselves did not include elegies nor iambus within melic poetry, since they had different metres and different musical instruments. [7] [8] The Edinburgh Companion to Ancient Greece and Rome offers the following clarification: "'melic' is a musical definition, 'elegy' is a metrical definition, whereas 'iambus' refers to a genre and its characteristics subject matter. (...) The fact that these categories are artificial and potentially misleading should prompt us to approach Greek lyric poetry with an open mind, without preconceptions about what 'type' of poetry we are reading." [9]
Greek lyric poems celebrate athletic victories (epinikia), commemorate the dead, exhort soldiers to valor, and offer religious devotion in the forms of hymns, paeans, and dithyrambs. Partheneia , "maiden-songs," were sung by choruses of maidens at festivals. [10] Love poems praise the beloved, express unfulfilled desire, proffer seductions, or blame the former lover for a breakup. In this last mood, love poetry might blur into invective, a poetic attack aimed at insulting or shaming a personal enemy, an art at which Archilochus, the earliest known Greek lyric poet, excelled. The themes of Greek lyric include "politics, war, sports, drinking, money, youth, old age, death, the heroic past, the gods," and hetero- and homosexual love. [4]
In the 3rd century BC, the encyclopedic movement at Alexandria produced a canon of the nine melic poets: Alcaeus, Alcman, Anacreon, Bacchylides, Ibycus, Pindar, Sappho, Simonides, and Stesichorus. [11] Only a small sampling of lyric poetry from Archaic Greece, the period when it first flourished, survives. For example, the poems of Sappho are said to have filled nine papyrus rolls in the Library of Alexandria, with the first book alone containing more than 1,300 lines of verse. Today, only one of Sappho's poems exists intact, with fragments from other sources that would scarcely fill a chapbook. [12]
Greek poetry meters are based on patterns of long and short syllables (in contrast to English verse, which is determined by stress), and lyric poetry is characterized by a great variety of metrical forms. [4] Apart from the shift between long and short syllables, stress must be considered when reading Greek poetry. The interplay between the metric "shifts", the stressed syllables and caesuras is an integral part of the poetry. It allows the poet to stress certain words and shape the meaning of the poem.
There are two main divisions within the meters of ancient Greek poetry: lyric and non-lyric meters. "Lyric meters (literally, meters sung to a lyre) are usually less regular than non-lyric meters. The lines are made up of feet of different kinds, and can be of varying lengths. Some lyric meters were used for monody (solo songs), such as some of the poems of Sappho and Alcaeus; others were used for choral dances, such as the choruses of tragedies and the victory odes of Pindar."
The lyric meters' families are the Ionic, the Aeolic (based on the choriamb, which can generate varied kinds of verse, such as the glyconian or the Sapphic stanza), and the Dactylo-epitrite. [13] The Doric choral songs were composed in complex triadic forms of strophe, antistrophe, and epode, with the first two parts of the triad having the same metrical pattern, and the epode a different form. [14] [13]
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Alcaeus of Mytilene was a lyric poet from the Greek island of Lesbos who is credited with inventing the Alcaic stanza. He was included in the canonical list of nine lyric poets by the scholars of Hellenistic Alexandria. He was a contemporary of Sappho, with whom he may have exchanged poems. He was born into the aristocratic governing class of Mytilene, the main city of Lesbos, where he was involved in political disputes and feuds.
Hesiod was an ancient Greek poet generally thought to have been active between 750 and 650 BC, around the same time as Homer. He is generally regarded by Western authors as 'the first written poet in the Western tradition to regard himself as an individual persona with an active role to play in his subject.' Ancient authors credited Hesiod and Homer with establishing Greek religious customs. Modern scholars refer to him as a major source on Greek mythology, farming techniques, early economic thought, Archaic Greek astronomy and ancient time-keeping.
Sappho was an Archaic Greek poet from Eresos or Mytilene on the island of Lesbos. Sappho is known for her lyric poetry, written to be sung while accompanied by music. In ancient times, Sappho was widely regarded as one of the greatest lyric poets and was given names such as the "Tenth Muse" and "The Poetess". Most of Sappho's poetry is now lost, and what is extant has mostly survived in fragmentary form; only the Ode to Aphrodite is certainly complete. As well as lyric poetry, ancient commentators claimed that Sappho wrote elegiac and iambic poetry. Three epigrams formerly attributed to Sappho are extant, but these are actually Hellenistic imitations of Sappho's style.
Archilochus was a Greek lyric poet of the Archaic period from the island of Paros. He is celebrated for his versatile and innovative use of poetic meters, and is the earliest known Greek author to compose almost entirely on the theme of his own emotions and experiences.
Simonides of Ceos was a Greek lyric poet, born in Ioulis on Ceos. The scholars of Hellenistic Alexandria included him in the canonical list of the nine lyric poets esteemed by them as worthy of critical study. Included on this list were Bacchylides, his nephew, and Pindar, reputedly a bitter rival, both of whom benefited from his innovative approach to lyric poetry. Simonides, however, was more involved than either in the major events and with the personalities of their times.
Ibycus was an Ancient Greek lyric poet, a citizen of Rhegium in Magna Graecia, probably active at Samos during the reign of the tyrant Polycrates and numbered by the scholars of Hellenistic Alexandria in the canonical list of nine lyric poets. He was mainly remembered in antiquity for pederastic verses, but he also composed lyrical narratives on mythological themes in the manner of Stesichorus. His work survives today only as quotations by ancient scholars or recorded on fragments of papyrus recovered from archaeological sites in Egypt, yet his extant verses include what are considered some of the finest examples of Greek poetry.
Hipponax, of Ephesus and later Clazomenae, was an Ancient Greek iambic poet who composed verses depicting the vulgar side of life in Ionian society. He was celebrated by ancient authors for his malicious wit, and he was reputed to be physically deformed.
Modern lyric poetry is a formal type of poetry which expresses personal emotions or feelings, typically spoken in the first person.
Theognis of Megara was a Greek lyric poet active in approximately the sixth century BC. The work attributed to him consists of gnomic poetry quite typical of the time, featuring ethical maxims and practical advice about life. He was the first Greek poet known to express concern over the eventual fate and survival of his own work and, along with Homer, Hesiod and the authors of the Homeric Hymns, he is among the earliest poets whose work has been preserved in a continuous manuscript tradition. In fact more than half of the extant elegiac poetry of Greece before the Alexandrian period is included in the approximately 1,400 lines of verse attributed to him, though several poems traditionally attributed to him were composed by others, e.g. Solon and Euenus. Some of these verses inspired ancient commentators to value him as a moralist yet the entire corpus is valued today for its "warts and all" portrayal of aristocratic life in archaic Greece.
Mimnermus was a Greek elegiac poet from either Colophon or Smyrna in Ionia, who flourished about 632–629 BC. He was strongly influenced by Homer, yet he wrote short poems suitable for performance at drinking parties and was remembered by ancient authorities chiefly as a love poet. Mimnermus in turn exerted a strong influence on Hellenistic poets such as Callimachus and thus also on Roman poets such as Propertius, who even preferred him to Homer for his eloquence on love themes.
The Sapphic stanza, named after Sappho, is an Aeolic verse form of four lines. Originally composed in quantitative verse and unrhymed, since the Middle Ages imitations of the form typically feature rhyme and accentual prosody. It is "the longest lived of the Classical lyric strophes in the West".
Choliambic verse, also known as limping iambs or scazons or halting iambic, is a form of meter in poetry. It is found in both Greek and Latin poetry in the classical period. Choliambic verse is sometimes called scazon, or "lame iambic", because it brings the reader down on the wrong "foot" by reversing the stresses of the last few beats. It was originally pioneered by the Greek lyric poet Hipponax, who wrote "lame trochaics" as well as "lame iambics".
Hermesianax of Colophon was an Ancient Greek elegiac poet of the Hellenistic period, said to be a pupil of Philitas of Cos; the dates of his life and work are all but lost, but Philitas is supposed to have been born c. 340 BC.
Stesichorus was a Greek lyric poet native of today's Calabria. He is best known for telling epic stories in lyric metres, and for some ancient traditions about his life, such as his opposition to the tyrant Phalaris, and the blindness he is said to have incurred and cured by composing verses first insulting and then flattering to Helen of Troy.
Callinus was an ancient Greek elegiac poet who lived in the city of Ephesus in Asia Minor in the mid-7th century BC. His poetry is representative of the genre of martial exhortation elegy in which Tyrtaeus also specialized and which both Archilochus and Mimnermus appear to have composed. Along with these poets, all his near contemporaries, Callinus was considered the inventor of the elegiac couplet by some ancient critics.
Sir Denys Lionel Page was a British classicist and textual critic who served as the 34th Regius Professor of Greek at the University of Cambridge and the 35th Master of Jesus College, Cambridge. He is best known for his critical editions of the Ancient Greek lyric poets and tragedians.
Aeolic verse is a classification of Ancient Greek lyric poetry referring to the distinct verse forms characteristic of the two great poets of Archaic Lesbos, Sappho and Alcaeus, who composed in their native Aeolic dialect. These verse forms were taken up and developed by later Greek and Roman poets and some modern European poets.
Iambus or iambic poetry was a genre of ancient Greek poetry that included but was not restricted to the iambic meter and whose origins modern scholars have traced to the cults of Demeter and Dionysus. The genre featured insulting and obscene language and sometimes it is referred to as "blame poetry". For Alexandrian editors, however, iambus signified any poetry of an informal kind that was intended to entertain, and it seems to have been performed on similar occasions as elegy even though lacking elegy's decorum. The Archaic Greek poets Archilochus, Semonides and Hipponax were among the most famous of its early exponents. The Alexandrian poet Callimachus composed "iambic" poems against contemporary scholars, which were collected in an edition of about a thousand lines, of which fragments of thirteen poems survive. He in turn influenced Roman poets such as Catullus, who composed satirical epigrams that popularized Hipponax's choliamb. Horace's Epodes on the other hand were mainly imitations of Archilochus and, as with the Greek poet, his invectives took the forms both of private revenge and denunciation of social offenders.
Semonides of Amorgos was a Greek iambic and elegiac poet who is believed to have lived during the seventh century BC. Fragments of his poetry survive as quotations in other ancient authors, the most extensive and well known of which is a satiric account of different types of women which is often cited in discussions of misogyny in Archaic Greece. The poem takes the form of a catalogue, with each type of woman represented by an animal whose characteristics—in the poet's scheme—are also characteristic of a large body of the female population.
Sappho was an ancient Greek lyric poet from the island of Lesbos. She wrote around 10,000 lines of poetry, only a small fraction of which survives. Only one poem is known to be complete; in some cases as little as a single word survives. Modern editions of Sappho's poetry are the product of centuries of scholarship, first compiling quotations from surviving ancient works, and from the late 19th century rediscovering her works preserved on fragments of ancient papyri and parchment. Along with the poems which can be attributed with confidence to Sappho, a small number of surviving fragments in her Aeolic dialect may be by either her or her contemporary Alcaeus. Modern editions of Sappho also collect ancient "testimonia" which discuss Sappho's life and works.