Gregoria Ortega is a Mexican American activist and religious sister. She is best known for her support of students in an Abilene school walkout and her co-creation of the religious organization for Hispanic sisters and lay women in the Catholic Church, Las Hermanas. She continues work as an activist today.
Ortega was raised in El Paso, Texas and attended Bowie High School. [1] [2] When she was very young, her father impressed on her that being a sister was an important job, saying, "They are women who dedicate their entire lives to the Church and to God." [3] She became a sister at 18 when she joined the Our Lady of Victory Missionary Sisters, also known as Victorynoll. [2] She was newly professed in 1962. [4] After taking vows, she served in San Angelo and Eagle Pass, Texas. [1] On August 5, 1967, she took perpetual vows and then was assigned to Tulare, California. [1] Ortega also spent time studying Spanish in Guanajuato City. [5]
In 1969, she arrived in Abilene. [5] She started teaching religious education in the highly segregated schools in the diocese of San Angelo. [2] Ortega opposed the "severe physical abuse of Chicano/a students by their teachers. [6] She encouraged her students to learn about peaceful civil rights protests which led to a nine-day walkout which Ortega supported. [2] Around 300 students participated in the walkout. [7]
Ortega also helped support the students throughout the lawsuit which the students and their families brought against the Abilene School Board. [2] The Mexican American Legal Defense and Education Fund (MALDEF) was involved with the lawsuit which was filed in December of 1969. [8] MALDEF counsel supported the students' rights to free speech and assembly. [9]
Without support from her superiors, alone, "she faced down police officers, judges, school principals and school boards." [10] Ortega's life was threatened for her involvement. [8] Because of her involvement, she was expelled from the diocese. [2]
In 1970, she helped form a Chicano group to deal with issues facing Mexican Americans in the public schools in Rotan. [11]
Ortega met Gloria Gallardo through a friend, Father Edmundo Rodriguez, and the two of them worked together to form Las Hermanas in 1971. [2] When Gallardo showed interest in creating a group for Spanish-speaking sisters and invited Ortega to live with her, Ortega obtained travel funds from Victoryknoll's mother superior and bought a one-way ticket to Houston. [12] Gallardo and Ortega formed Las Hermanas by finding and inviting Mexican-American women to meet in Houston in April 1971. [13] The group eventually grew to have around 900 sisters who were members, and met annually. [2]
In 1973, Ortega and other members of Las Hermanas protested for farmworker's rights in Fresno. [14] [15] Later, Ortega and Sister Carmelita Espinoza were involved in the creation of El Centro Guadalupano, which served Mexican parishioners and was created between 1985 and 1986 in Spokane. [16]
The Brown Berets is a pro-Chicano paramilitary organization that emerged during the Chicano Movement in the late 1960s. David Sanchez and Carlos Montes co-founded the group modeled after the Black Panther Party. The Brown Berets was part of the Third World Liberation Front. It worked for educational reform, farmworkers' rights, and against police brutality and the Vietnam War. It also sought to separate the American Southwest from the control of the United States government.
Chicanismo emerged as the cultural consciousness behind the Chicano Movement. The central aspect of Chicanismo is the identification of Chicanos with their Indigenous American roots to create an affinity with the notion that they are native to the land rather than immigrants. Chicanismo brought a new sense of nationalism for Chicanos that extended the notion of family to all Chicano people. Barrios, or working-class neighborhoods, became the cultural hubs for the people. It created a symbolic connection to the ancestral ties of Mesoamerica and the Nahuatl language through the situating of Aztlán, the ancestral home of the Aztecs, in the southwestern United States. Chicanismo also rejected Americanization and assimilation as a form of cultural destruction of the Chicano people, fostering notions of Brown Pride. Xicanisma has been referred to as an extension of Chicanismo.
The Chicano Movement, also referred to as El Movimiento, was a social and political movement in the United States that worked to embrace a Chicano/a identity and worldview that combated structural racism, encouraged cultural revitalization, and achieved community empowerment by rejecting assimilation. Chicanos also expressed solidarity and defined their culture through the development of Chicano art during El Movimiento, and stood firm in preserving their religion.
Chicana feminism is a sociopolitical movement, theory, and praxis that scrutinizes the historical, cultural, spiritual, educational, and economic intersections impacting Chicanas and the Chicana/o community in the United States. Chicana feminism empowers women to challenge institutionalized social norms and regards anyone a feminist who fights for the end of women's oppression in the community.
The East Los Angeles Walkouts or Chicano Blowouts were a series of 1968 protests by Chicano students against unequal conditions in Los Angeles Unified School District high schools. The first walkout occurred on March 5, 1968. The students who organized and carried out the protests were primarily concerned with the quality of their education. This movement, which involved thousands of students in the Los Angeles area, was identified as "the first major mass protest against racism undertaken by Mexican-Americans in the history of the United States".
Las Adelitas de Aztlán was a short-lived Mexican American female civil rights organization that was created by Gloria Arellanes and Gracie and Hilda Reyes in 1970. Gloria Arellanes and Gracie and Hilda Reyes were all former members of the Brown Berets, another Mexican American Civil rights organization that had operated concurrently during the 1960s and 1970s in the California area. The founders left the Brown Berets due to enlarging gender discrepancies and disagreements that caused much alienation amongst their female members. The Las Adelitas De Aztlan advocated for Mexican-American Civil rights, better conditions for workers, protested police brutality and advocated for women's rights for the Latino community. The name of the organization was a tribute to Mexican female soldiers or soldaderas that fought during the Mexican Revolution of the early twentieth century.
Martha P. Cotera is a librarian, writer, and influential activist of both the Chicano Civil Rights Movement and the Chicana Feminist movement of the 1960s and 1970s. Her two most notable works are Diosa y Hembra: The History and Heritage of Chicanas in the U.S. and The Chicana Feminist. Cotera was one of six women featured in a documentary, Las Mujeres de la Caucus Chicana, which recounts the experiences of some of the Chicana participants of the 1977 National Women's Conference in Houston, Texas.
The Feminine Brigades of Saint Joan of Arc also known as Guerrilleras de Cristo was a secret military society for women founded on June 21, 1927 at the Basilica of Our Lady of Zapopan, in Zapopan, Jalisco, Mexico. The founders included Luz Laraza de Uribe and María Gollaz, and their lay advisor, Luis Flores González.
Francisca Flores was a labor rights activist, an early Chicana feminist, a journal editor, and an anti-poverty activist.
The Mexican-American Educational Council (MAEC) was a post Chicano-movement non-profit organization in the Houston, Texas area. Its principal goal was to achieve equitable access to public education for Mexican Americans in Texas.
Vicki Lynn Ruiz is an American historian who has written or edited 14 books and published over 60 essays. Her work focuses on Mexican-American women in the twentieth century. She is a recipient of the National Humanities Medal.
The Chicana Rights Project(CRP) was a feminist organization created in 1974 to address the legal rights of poor Mexican-American women. The organization was guided by the Mexican American Legal Defense and Educational Fund (MALDEF) and created by Vilma Martinez. The project was headquartered in San Francisco and San Antonio.
La Conferencia de Mujeres por la Raza was held in Houston, Texas, between May 28 and May 30 in 1971. The conference marked the first time Chicanas came together within the state from around the country to discuss issues important to feminism and Chicana women. It was considered the first conference of its kind by the Corpus Christi Caller-Times.
Las Hermanas is a feminist, autonomous Roman Catholic organization created between 1970 and 1971 for Hispanic women who are involved in the Catholic Church. It was incorporated in Texas in 1972 and was the first group in the Church in the United States to represent Spanish-speaking women. Las Hermanas has worked for the improvement of the lives of religious Hispanic women and their communities. They are outspoken critics of sexism in the Church and their communities. Las Hermanas is very political and has taken part in protests and other civil rights actions. The organization is currently considered to be on "hiatus," with plans to continue their work in the future.
Gloria Graciela Gallardo was a Chicana activist and former religious sister. She is best known for her involvement in the 1970 student boycotts in Houston, coordinating the huelga schools and for co-founding Las Hermanas.
Huelga, "strike" or "freedom" schools were alternative schools set up in Houston in order to continue the education of boycotting Mexican-American students between 1970 and 1972. The schools were coordinated by Sister Gloria Gallardo and Tina Reyes. Curriculum for the schools was developed by committee with professor Edward Gonzáles acting as the head. Students learned basic skills such as reading and writing as well as history and culture.
Severita Lara is a Mexican-American political activist from Crystal City, Texas. She is known as a leader of the 1969 Crystal City High School student walkout. She ran for county judge in 1986 and was elected into the city council of Crystal City in 1992.
Victoria "Vickie" Castro is an American educator and political activist known for her work with the Young Citizens for Community Action, Brown Berets, and the East L.A. walkouts. Castro went on to work for the Los Angeles Unified School District, and eventually ran for office becoming a member of the LA School Board.
Maria Luisa Alanis Ruiz is an American Chicana activist and academic in Oregon. She has been active in Chicano and Latino social justice work in the state of Oregon since the 1970s, helped found Portland's Cinco de Mayo festival, and has been a long-term volunteer for the Portland-Guadalajara Sister-City Association. Much of her academic career was spent developing Chicano and Latino Studies programming and curricula for Portland State University.
Las Madres de la Casa Verde were a group of Chicana women in Pueblo, Colorado that formed to support the Chicano community in the lower eastside. They worked closely with other activist groups such as La Raza Unida and the Brown Berets.