Gretchen Reydams-Schils

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ISBN 978-1-108-42056-3
  • The Roman Stoics: Self, Responsibility, and Affection (University of Chicago Press, 2005); ISBN   0226710262
  • Demiurge and Providence, Stoic and Platonist Readings of Plato's Timaeus (Brepols, 1999); ISBN   978-2-503-50656-2
  • An Anthology of Snakebites: On Women, Love and Philosophy (Seven Bridges Press, 2001); ISBN   188911913X
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    Plotinus was a Greek Platonist philosopher, born and raised in Roman Egypt. Plotinus is regarded by modern scholarship as the founder of Neoplatonism. His teacher was the self-taught philosopher Ammonius Saccas, who belonged to the Platonic tradition. Historians of the 19th century invented the term "neoplatonism" and applied it to refer to Plotinus and his philosophy, which was vastly influential during late antiquity, the Middle Ages, and the Renaissance. Much of the biographical information about Plotinus comes from Porphyry's preface to his edition of Plotinus' most notable literary work, The Enneads. In his metaphysical writings, Plotinus described three fundamental principles: the One, the Intellect, and the Soul. His works have inspired centuries of pagan, Jewish, Christian, Gnostic, and early Islamic metaphysicians and mystics, including developing precepts that influence mainstream theological concepts within religions, such as his work on duality of the One in two metaphysical states.

    Timaeus is one of Plato's dialogues, mostly in the form of long monologues given by Critias and Timaeus, written c. 360 BC. The work puts forward reasoning on the possible nature of the physical world and human beings and is followed by the dialogue Critias.

    <i>Anima mundi</i> Concept in metaphysics

    The concept of the anima mundi (Latin), world soul, or soul of the world posits an intrinsic connection between all living beings, suggesting that the world is animated by a soul much like the human body. Rooted in ancient Greek and Roman philosophy, the idea holds that the world soul infuses the cosmos with life and intelligence. This notion has been influential across various systems of thought, including Stoicism, Gnosticism, Neoplatonism, and Hermeticism, shaping metaphysical and cosmological frameworks throughout history.

    <span class="mw-page-title-main">Panaetius</span> 2nd-century BC Greek philosopher

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    <span class="mw-page-title-main">Platonism</span> Philosophical system

    Platonism is the philosophy of Plato and philosophical systems closely derived from it, though contemporary Platonists do not necessarily accept all doctrines of Plato. Platonism has had a profound effect on Western thought. At the most fundamental level, Platonism affirms the existence of abstract objects, which are asserted to exist in a third realm distinct from both the sensible external world and from the internal world of consciousness, and is the opposite of nominalism. This can apply to properties, types, propositions, meanings, numbers, sets, truth values, and so on. Philosophers who affirm the existence of abstract objects are sometimes called Platonists; those who deny their existence are sometimes called nominalists. The terms "Platonism" and "nominalism" also have established senses in the history of philosophy. They denote positions that have little to do with the modern notion of an abstract object.

    Ancient Roman philosophy is philosophy as it was practiced in the Roman Republic and its successor state, the Roman Empire. Roman philosophy includes not only philosophy written in Latin, but also philosophy written in Greek in the late Republic and Roman Empire. Important early Latin-language writers include Lucretius, Cicero, and Seneca the Younger. Greek was a popular language for writing about philosophy, so much so that the Roman Emperor Marcus Aurelius chose to write his Meditations in Greek.

    <span class="mw-page-title-main">Calcidius</span> 4th-century philosopher

    Calcidius was a 4th-century philosopher who translated the first part of Plato's Timaeus from Greek into Latin around the year 321 and provided with it an extensive commentary. This was likely done for Bishop Hosius of Córdoba. Very little is otherwise known of him.

    Hellenistic philosophy is Ancient Greek philosophy corresponding to the Hellenistic period in Ancient Greece, from the death of Alexander the Great in 323 BC to the Battle of Actium in 31 BC. The dominant schools of this period were the Stoics, the Epicureans and the Skeptics.

    David Neil Sedley FBA is a British philosopher and historian of philosophy. He was the seventh Laurence Professor of Ancient Philosophy at Cambridge University.

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    Eudorus of Alexandria was an ancient Greek philosopher, and a representative of Middle Platonism. He attempted to reconstruct Plato's philosophy in terms of Pythagoreanism.

    Commentaries on Plato refers to the great mass of literature produced, especially in the ancient and medieval world, to explain and clarify the works of Plato. Many Platonist philosophers in the centuries following Plato sought to clarify and summarise his thoughts, but it was during the Roman era, that the Neoplatonists, in particular, wrote many commentaries on individual dialogues of Plato, many of which survive to the present day.

    Neoplatonism is a version of Platonic philosophy that emerged in the 3rd century AD against the background of Hellenistic philosophy and religion. The term does not encapsulate a set of ideas as much as a series of thinkers. Among the common ideas it maintains is monism, the doctrine that all of reality can be derived from a single principle, "the One".

    <span class="mw-page-title-main">Susanne Bobzien</span> German-born British philosopher (born 1960)

    Susanne Bobzien is a German-born philosopher whose research interests focus on philosophy of logic and language, determinism and freedom, and ancient philosophy. She currently is senior research fellow at All Souls College, Oxford and professor of philosophy at the University of Oxford.

    Anne Sheppard is professor of ancient philosophy at Royal Holloway, University of London. She studied "Greats",, at St Anne's College, Oxford before completing her DPhil at Oxford on the literary theory of the Neoplatonist philosopher, Proclus. Sheppard's research interests relate to the interaction between philosophy and literature.

    <span class="mw-page-title-main">Allegorical interpretations of Plato</span>

    Many interpreters of Plato held that his writings contain passages with double meanings, called allegories, symbols, or myths, that give the dialogues layers of figurative meaning in addition to their usual literal meaning. These allegorical interpretations of Plato were dominant for more than fifteen hundred years, from about the 1st century CE through the Renaissance and into the 18th century, and were advocated by major Platonist philosophers such as Plotinus, Porphyry, Syrianus, Proclus, and Marsilio Ficino. Beginning with Philo of Alexandria, these views influenced the Jewish, Christian, and Islamic interpretation of these religions' respective sacred scriptures. They spread widely during the Renaissance and contributed to the fashion for allegory among poets such as Dante Alighieri, Edmund Spenser, and William Shakespeare.

    Lucius Calvenus Taurus was a Greek philosopher of the Middle Platonist school.

    Robert Gregg Bury was an Irish clergyman, classicist, philologist, and a translator of the works of Plato and Sextus Empiricus into English.

    Elizabeth Gloyn is a Reader in Latin Language and Literature at Royal Holloway, the University of London and a Senior Fellow of the Higher Education Academy. Her research focuses on the intersection between Latin literature, ancient philosophy and gender studies; as well as topics of classical reception, and the history of women in the field of Classics.

    Alex Long is a British philosopher and professor of philosophy at the University of St Andrews. He is known for his works on the ancient Greek philosophy. Long is a co-editor of the journal Phronesis.

    References

    1. "Gretchen Reydams-Schils". Notre Dame News. Retrieved 2017-02-23.
    2. "Gretchen Reydams-Schils". University of Notre Dame. 2017. Retrieved 2017-06-22.
    3. "Gretchen Reydams-Schils, CHS 2000–2001". Harvard University. Retrieved 2017-02-23.
    4. "Gretchen Reydams-Schils.Professor; Program of Liberal Studies; Department of Philosophy; Department of Theology". 2017. Retrieved 2017-02-23.
    5. "Workshop on Ancient Philosophy". University of Notre Dame. Retrieved 2017-06-22.
    6. Harold Tarrant (2003). "(Review) Gretchen J. Reydams-Schils (ed.), Plato's Timaeus as Cultural Icon. Notre Dame: University of Notre Dame Press, 2003". Bryn Mawr Classical Review .
    7. Guillaume Dye (2005). "(Review) Gretchen Reydams-Schils, The Roman Stoics. Self, Responsibility, and Affection. Chicago: The University of Chicago Press, 2005". Bryn Mawr Classical Review .
    8. Phoenix Vol. 60, No. 3/4 (Fall–Winter 2006), pp. 384–386
    9. Review of Pierre Vesperini, La philosophia et ses pratiques d’Ennius à Cicéron (Rome: École Française de Rome, 2012). The Journal of Roman Studies 105 (2015) pp. 430–431
    10. Review of Ilaria Ramelli and David Konstan (trans.), Hierocles the Stoic: Elements of Ethics, Fragments and Excerpts (Atlanta: Society of Biblical Literature, 2009), The Journal of Hellenic Studies 131 (2011) pp. 271–272
    11. Review of Christopher Gill, The Structured Self in Hellenistic and Roman Thought (Oxford: Oxford University Press, 2006), Classical Philology 103.2 (2008) pp. 189–195
    12. 1 2 Celia Wexler (2017-02-21). "Christmas Story Sidelines Mary's Humanity". The Huffington Post. Retrieved 2017-02-23.
    Professor
    Gretchen Reydams-Schils
    Academic background
    Education Catholic University of Leuven
    University of Cincinnati
    Alma mater University of California at Berkeley
    Thesis Stoic and Platonist Readings of Plato's Timaeus