A cosmological argument, in natural theology, is an argument which claims that the existence of God can be inferred from facts concerning causation, explanation, change, motion, contingency, dependency, or finitude with respect to the universe or some totality of objects. A cosmological argument can also sometimes be referred to as an argument from universal causation, an argument from first cause, the causal argument, or prime mover argument. Whichever term is employed, there are two basic variants of the argument, each with subtle yet important distinctions: in esse (essentiality), and in fieri (becoming).
Time is the continued sequence of existence and events that occurs in an apparently irreversible succession from the past, through the present, and into the future. It is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience. Time is often referred to as a fourth dimension, along with three spatial dimensions.
A theory of everything (TOE), final theory, ultimate theory, unified field theory or master theory is a hypothetical, singular, all-encompassing, coherent theoretical framework of physics that fully explains and links together all aspects of the universe. Finding a theory of everything is one of the major unsolved problems in physics.
Determinism is the philosophical view that all events in the universe, including human decisions and actions, are causally inevitable. Deterministic theories throughout the history of philosophy have developed from diverse and sometimes overlapping motives and considerations. Like eternalism, determinism focuses on particular events rather than the future as a concept. The opposite of determinism is indeterminism, or the view that events are not deterministically caused but rather occur due to chance. Determinism is often contrasted with free will, although some philosophers claim that the two are compatible.
A Brief History of Time: From the Big Bang to Black Holes is a book on theoretical cosmology by English physicist Stephen Hawking. It was first published in 1988. Hawking wrote the book for readers who had no prior knowledge of physics.
In the philosophy of space and time, eternalism is an approach to the ontological nature of time, which takes the view that all existence in time is equally real, as opposed to presentism or the growing block universe theory of time, in which at least the future is not the same as any other time. Some forms of eternalism give time a similar ontology to that of space, as a dimension, with different times being as real as different places, and future events are "already there" in the same sense other places are already there, and that there is no objective flow of time.
The future is the time after the past and present. Its arrival is considered inevitable due to the existence of time and the laws of physics. Due to the apparent nature of reality and the unavoidability of the future, everything that currently exists and will exist can be categorized as either permanent, meaning that it will exist forever, or temporary, meaning that it will end. In the Occidental view, which uses a linear conception of time, the future is the portion of the projected timeline that is anticipated to occur. In special relativity, the future is considered absolute future, or the future light cone.
In mathematical physics, a closed timelike curve (CTC) is a world line in a Lorentzian manifold, of a material particle in spacetime, that is "closed", returning to its starting point. This possibility was first discovered by Willem Jacob van Stockum in 1937 and later confirmed by Kurt Gödel in 1949, who discovered a solution to the equations of general relativity (GR) allowing CTCs known as the Gödel metric; and since then other GR solutions containing CTCs have been found, such as the Tipler cylinder and traversable wormholes. If CTCs exist, their existence would seem to imply at least the theoretical possibility of time travel backwards in time, raising the spectre of the grandfather paradox, although the Novikov self-consistency principle seems to show that such paradoxes could be avoided. Some physicists speculate that the CTCs which appear in certain GR solutions might be ruled out by a future theory of quantum gravity which would replace GR, an idea which Stephen Hawking labeled the chronology protection conjecture. Others note that if every closed timelike curve in a given spacetime passes through an event horizon, a property which can be called chronological censorship, then that spacetime with event horizons excised would still be causally well behaved and an observer might not be able to detect the causal violation.
In special and general relativity, a light cone is the path that a flash of light, emanating from a single event and traveling in all directions, would take through spacetime.
Indeterminism is the idea that events are not caused, or are not caused deterministically.
Philosophy of space and time is the branch of philosophy concerned with the issues surrounding the ontology and epistemology of space and time. While such ideas have been central to philosophy from its inception, the philosophy of space and time was both an inspiration for and a central aspect of early analytic philosophy. The subject focuses on a number of basic issues, including whether time and space exist independently of the mind, whether they exist independently of one another, what accounts for time's apparently unidirectional flow, whether times other than the present moment exist, and questions about the nature of identity.
The present is the period of time that is occurring now. The present is contrasted with the past, the period of time that has already occurred, and the future, the period of time that has yet to occur.
The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam, from which its key ideas originated. William Lane Craig was principally responsible for giving new life to the argument in the 20th century, due to his book The Kalām Cosmological Argument (1979), among other writings.
Perdurantism or perdurance theory is a philosophical theory of persistence and identity. The debate over persistence currently involves three competing theories—one three-dimensionalist theory called "endurantism" and two four-dimensionalist theories called "perdurantism" and "exdurantism". For a perdurantist, all objects are considered to be four-dimensional worms and they make up the different regions of spacetime. It is a fusion of all the perdurant's instantaneous time slices compiled and blended into a complete mereological whole. Perdurantism posits that temporal parts alone are what ultimately change. Katherine Hawley in How Things Persist states that change is "the possession of different properties by different temporal parts of an object".
Philosophical presentism is the view that only present entities exist. According to presentism, there are no past or future entities. In a sense, the past and the future do not exist for presentists—past events have happened and future events will happen, but neither exist at all since they do not exist now. Presentism is a view about temporal ontology that contrasts with eternalism—the view that past, present and future entities exist —and with no-futurism—the view that only past and present entities exist.
In metaphysics, the A series and the B series are two different descriptions of the temporal ordering relation among events. The two series differ principally in their use of tense to describe the temporal relation between events and the resulting ontological implications regarding time.
Physical causal closure is a metaphysical theory about the nature of causation in the physical realm with significant ramifications in the study of metaphysics and the mind. In a strongly stated version, physical causal closure says that "all physical states have pure physical causes" — Jaegwon Kim, or that "physical effects have only physical causes" — Agustin Vincente, p. 150.
The expansion of the universe is the increase in distance between gravitationally unbound parts of the observable universe with time. It is an intrinsic expansion; the universe does not expand "into" anything and does not require space to exist "outside" it. To any observer in the universe, it appears that all but the nearest galaxies recede at speeds that are proportional to their distance from the observer, on average. While objects cannot move faster than light, this limitation only applies with respect to local reference frames and does not limit the recession rates of cosmologically distant objects.
The B-theory of time, also called the "tenseless theory of time", is one of two positions regarding the temporal ordering of events in the philosophy of time. B-theorists argue that the flow of time is only a subjective illusion of human consciousness, that the past, present, and future are equally real, and that time is tenseless: temporal becoming is not an objective feature of reality. Therefore, there is nothing privileged about the present, ontologically speaking.
In relativity, an event is anything that happens that has a specific time and place in spacetime. For example, a glass breaking on the floor is an event; it occurs at a unique place and a unique time. Strictly speaking, the notion of an event is an idealization, in the sense that it specifies a definite time and place, whereas any actual event is bound to have a finite extent, both in time and in space.
