The growing block universe, or the growing block view, is a theory of time arguing that the past and present both exist, and the future as yet does not. The present is an objective property, to be compared with a moving spotlight. By the passage of time more of the world comes into being; therefore, the block universe is said to be growing. The growth of the block is supposed to happen in the present, a very thin slice of spacetime, where more of spacetime is continually coming into being. Growing block theory should not be confused with block universe theory, also known as eternalism.
The growing block view is an alternative to both eternalism (according to which past, present, and future all exist) and presentism (according to which only the present exists). It is held to be closer to common-sense intuitions than the alternatives. C. D. Broad was a proponent of the theory (1923). Some modern defenders are Michael Tooley (in 1997) and Peter Forrest (in 2004). Fabrice Correia and Sven Rosenkranz (2015) have developed their own distinctive view of this theory.[ clarification needed ]
Broad first proposed the theory in 1923. He described the theory as follows:
It will be observed that such a theory as this accepts the reality of the present and the past, but holds that the future is simply nothing at all. Nothing has happened to the present by becoming past except that fresh slices of existence have been added to the total history of the world. The past is thus as real as the present. On the other hand, the essence of a present event is, not that it precedes future events, but that there is quite literally nothing to which it has the relation of precedence. The sum total of existence is always increasing, and it is this which gives the time-series a sense as well as an order. A moment t is later than a moment t' if the sum total of existence at t includes the sum total of existence at t' together with something more. [1]
This dynamic theory of time conforms with the common-sense intuition that the past is fixed, the future is unreal, and the present is constantly changing. The theory resolves the paradox that time has a beginning but does not seem to have an end. There are also other reasons for supporting the growing block view of time that go beyond the common-sense. For example, Tooley bases his argument on the causal relation. His main argument as outlined by Dainton is as follows: [2]
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In the 21st century, several philosophers, such as David Braddon-Mitchell (2004), Craig Bourne, and Trenton Merricks, observed that if the growing block view is correct then it must be to concluded that it is not whether now is now. The first occurrence of "now" is an indexical and the second occurrence of "now" is the objective tensed property. Their observation implies the following sentence: "This part of spacetime has the property of being present." For example, Socrates discussing in the past with Gorgias, and at the same time thinking that the discussion is occurring now. According to the growing block view, tense is a real property of the world so his thought is about now, the objective present. He thinks tenselessly that his thought is occurring on the edge of being but is wrong because he is in the past; he does not know that now is now, yet how can one be sure they are not in the same position. As there is nothing special with Socrates, it cannot be know whether now is now. Some argued that there is an ontological distinction between the past and the present. For instance, Forrest (2004) argues that although there exists a past, it is lifeless and inactive. Consciousness, as well as the flow of time, is not active within the past and can only occur at the boundary of the block universe in which the present exists in all existence.
Time is the continued sequence of existence and events that occurs in an apparently irreversible succession from the past, through the present, and into the future. It is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience. Time is often referred to as a fourth dimension, along with three spatial dimensions.
Time travel is the hypothetical activity of traveling into the past or future. Time travel is a widely recognized concept in philosophy and fiction, particularly science fiction. In fiction, time travel is typically achieved through the use of a hypothetical device known as a time machine. The idea of a time machine was popularized by H. G. Wells's 1895 novel The Time Machine.
Causality is an influence by which one event, process, state, or object (acause) contributes to the production of another event, process, state, or object (an effect) where the cause is partly responsible for the effect, and the effect is partly dependent on the cause. In general, a process has many causes, which are also said to be causal factors for it, and all lie in its past. An effect can in turn be a cause of, or causal factor for, many other effects, which all lie in its future. Some writers have held that causality is metaphysically prior to notions of time and space.
Determinism is the philosophical view that all events in the universe, including human decisions and actions, are causally inevitable. Deterministic theories throughout the history of philosophy have developed from diverse and sometimes overlapping motives and considerations. Like eternalism, determinism focuses on particular events rather than the future as a concept. The opposite of determinism is indeterminism, or the view that events are not deterministically caused but rather occur due to chance. Determinism is often contrasted with free will, although some philosophers claim that the two are compatible.
In the philosophy of space and time, eternalism is an approach to the ontological nature of time, which takes the view that all existence in time is equally real, as opposed to presentism or the growing block universe theory of time, in which at least the future is not the same as any other time. Some forms of eternalism give time a similar ontology to that of space, as a dimension, with different times being as real as different places, and future events are "already there" in the same sense other places are already there, and that there is no objective flow of time.
The future is the time after the past and present. Its arrival is considered inevitable due to the existence of time and the laws of physics. Due to the apparent nature of reality and the unavoidability of the future, everything that currently exists and will exist can be categorized as either permanent, meaning that it will exist forever, or temporary, meaning that it will end. In the Occidental view, which uses a linear conception of time, the future is the portion of the projected timeline that is anticipated to occur. In special relativity, the future is considered absolute future, or the future light cone.
Lee Smolin is an American theoretical physicist, a faculty member at the Perimeter Institute for Theoretical Physics, an adjunct professor of physics at the University of Waterloo, and a member of the graduate faculty of the philosophy department at the University of Toronto. Smolin's 2006 book The Trouble with Physics criticized string theory as a viable scientific theory. He has made contributions to quantum gravity theory, in particular the approach known as loop quantum gravity. He advocates that the two primary approaches to quantum gravity, loop quantum gravity and string theory, can be reconciled as different aspects of the same underlying theory. He also advocates an alternative view on space and time that he calls temporal naturalism. His research interests also include cosmology, elementary particle theory, the foundations of quantum mechanics, and theoretical biology.
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In mathematical physics, a closed timelike curve (CTC) is a world line in a Lorentzian manifold, of a material particle in spacetime, that is "closed", returning to its starting point. This possibility was first discovered by Willem Jacob van Stockum in 1937 and later confirmed by Kurt Gödel in 1949, who discovered a solution to the equations of general relativity (GR) allowing CTCs known as the Gödel metric; and since then other GR solutions containing CTCs have been found, such as the Tipler cylinder and traversable wormholes. If CTCs exist, their existence would seem to imply at least the theoretical possibility of time travel backwards in time, raising the spectre of the grandfather paradox, although the Novikov self-consistency principle seems to show that such paradoxes could be avoided. Some physicists speculate that the CTCs which appear in certain GR solutions might be ruled out by a future theory of quantum gravity which would replace GR, an idea which Stephen Hawking labeled the chronology protection conjecture. Others note that if every closed timelike curve in a given spacetime passes through an event horizon, a property which can be called chronological censorship, then that spacetime with event horizons excised would still be causally well behaved and an observer might not be able to detect the causal violation.
In special and general relativity, a light cone is the path that a flash of light, emanating from a single event and traveling in all directions, would take through spacetime.
Philosophy of space and time is the branch of philosophy concerned with the issues surrounding the ontology and epistemology of space and time. While such ideas have been central to philosophy from its inception, the philosophy of space and time was both an inspiration for and a central aspect of early analytic philosophy. The subject focuses on a number of basic issues, including whether time and space exist independently of the mind, whether they exist independently of one another, what accounts for time's apparently unidirectional flow, whether times other than the present moment exist, and questions about the nature of identity.
The present is the period of time that is occurring now. The present is contrasted with the past, the period of time that has already occurred, and the future, the period of time that has yet to occur.
A temporal paradox, time paradox, or time travel paradox, is a paradox, an apparent contradiction, or logical contradiction associated with the idea of time travel or other foreknowledge of the future. While the notion of time travel to the future complies with the current understanding of physics via relativistic time dilation, temporal paradoxes arise from circumstances involving hypothetical time travel to the past – and are often used to demonstrate its impossibility.
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Philosophical presentism is the view that only present entities exist. According to presentism, there are no past or future entities. In a sense, the past and the future do not exist for presentists—past events have happened and future events will happen, but neither exist at all since they do not exist now. Presentism is a view about temporal ontology that contrasts with eternalism—the view that past, present and future entities exist —and with no-futurism—the view that only past and present entities exist.
In metaphysics, the A series and the B series are two different descriptions of the temporal ordering relation among events. The two series differ principally in their use of tense to describe the temporal relation between events and the resulting ontological implications regarding time.
Physical causal closure is a metaphysical theory about the nature of causation in the physical realm with significant ramifications in the study of metaphysics and the mind. In a strongly stated version, physical causal closure says that "all physical states have pure physical causes" — Jaegwon Kim, or that "physical effects have only physical causes" — Agustin Vincente, p. 150.
The B-theory of time, also called the "tenseless theory of time", is one of two positions regarding the temporal ordering of events in the philosophy of time. B-theorists argue that the flow of time is only a subjective illusion of human consciousness, that the past, present, and future are equally real, and that time is tenseless: temporal becoming is not an objective feature of reality. Therefore, there is nothing privileged about the present, ontologically speaking.
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"A Causal Theory of Knowing" is a philosophical essay written by Alvin Goldman in 1967, published in The Journal of Philosophy. It is based on existing theories of knowledge in the realm of epistemology, the study of philosophy through the scope of knowledge. The essay attempts to define knowledge by connecting facts, beliefs and knowledge through underlying and connective series called causal chains. It provides a causal theory of knowledge.