Time is the continued sequence of existence and events that occurs in an apparently irreversible succession from the past, through the present, and into the future. It is a component quantity of various measurements used to sequence events, to compare the duration of events or the intervals between them, and to quantify rates of change of quantities in material reality or in the conscious experience. Time is often referred to as a fourth dimension, along with three spatial dimensions.
Time travel is the hypothetical activity of traveling into the past or future. Time travel is a widely recognized concept in philosophy and fiction, particularly science fiction. In fiction, time travel is typically achieved through the use of a hypothetical device known as a time machine. The idea of a time machine was popularized by H. G. Wells's 1895 novel The Time Machine.
Causality is an influence by which one event, process, state, or object (acause) contributes to the production of another event, process, state, or object (an effect) where the cause is partly responsible for the effect, and the effect is partly dependent on the cause. In general, a process has many causes, which are also said to be causal factors for it, and all lie in its past. An effect can in turn be a cause of, or causal factor for, many other effects, which all lie in its future. Some writers have held that causality is metaphysically prior to notions of time and space.
Determinism is the philosophical view that all events in the universe, including human decisions and actions, are causally inevitable. Deterministic theories throughout the history of philosophy have developed from diverse and sometimes overlapping motives and considerations. Like eternalism, determinism focuses on particular events rather than the future as a concept. The opposite of determinism is indeterminism, or the view that events are not deterministically caused but rather occur due to chance. Determinism is often contrasted with free will, although some philosophers claim that the two are compatible.
In the philosophy of space and time, eternalism is an approach to the ontological nature of time, which takes the view that all existence in time is equally real, as opposed to presentism or the growing block universe theory of time, in which at least the future is not the same as any other time. Some forms of eternalism give time a similar ontology to that of space, as a dimension, with different times being as real as different places, and future events are "already there" in the same sense other places are already there, and that there is no objective flow of time.
The future is the time after the past and present. Its arrival is considered inevitable due to the existence of time and the laws of physics. Due to the apparent nature of reality and the unavoidability of the future, everything that currently exists and will exist can be categorized as either permanent, meaning that it will exist forever, or temporary, meaning that it will end. In the Occidental view, which uses a linear conception of time, the future is the portion of the projected timeline that is anticipated to occur. In special relativity, the future is considered absolute future, or the future light cone.
Lee Smolin is an American theoretical physicist, a faculty member at the Perimeter Institute for Theoretical Physics, an adjunct professor of physics at the University of Waterloo, and a member of the graduate faculty of the philosophy department at the University of Toronto. Smolin's 2006 book The Trouble with Physics criticized string theory as a viable scientific theory. He has made contributions to quantum gravity theory, in particular the approach known as loop quantum gravity. He advocates that the two primary approaches to quantum gravity, loop quantum gravity and string theory, can be reconciled as different aspects of the same underlying theory. He also advocates an alternative view on space and time that he calls temporal naturalism. His research interests also include cosmology, elementary particle theory, the foundations of quantum mechanics, and theoretical biology.
In general relativity, a white hole is a hypothetical region of spacetime and singularity that cannot be entered from the outside, although energy-matter, light and information can escape from it. In this sense, it is the reverse of a black hole, from which energy-matter, light and information cannot escape. White holes appear in the theory of eternal black holes. In addition to a black hole region in the future, such a solution of the Einstein field equations has a white hole region in its past. This region does not exist for black holes that have formed through gravitational collapse, however, nor are there any observed physical processes through which a white hole could be formed.
In mathematical physics, a closed timelike curve (CTC) is a world line in a Lorentzian manifold, of a material particle in spacetime, that is "closed", returning to its starting point. This possibility was first discovered by Willem Jacob van Stockum in 1937 and later confirmed by Kurt Gödel in 1949, who discovered a solution to the equations of general relativity (GR) allowing CTCs known as the Gödel metric; and since then other GR solutions containing CTCs have been found, such as the Tipler cylinder and traversable wormholes. If CTCs exist, their existence would seem to imply at least the theoretical possibility of time travel backwards in time, raising the spectre of the grandfather paradox, although the Novikov self-consistency principle seems to show that such paradoxes could be avoided. Some physicists speculate that the CTCs which appear in certain GR solutions might be ruled out by a future theory of quantum gravity which would replace GR, an idea which Stephen Hawking labeled the chronology protection conjecture. Others note that if every closed timelike curve in a given spacetime passes through an event horizon, a property which can be called chronological censorship, then that spacetime with event horizons excised would still be causally well behaved and an observer might not be able to detect the causal violation.
In special and general relativity, a light cone is the path that a flash of light, emanating from a single event and traveling in all directions, would take through spacetime.
Philosophy of space and time is the branch of philosophy concerned with the issues surrounding the ontology and epistemology of space and time. While such ideas have been central to philosophy from its inception, the philosophy of space and time was both an inspiration for and a central aspect of early analytic philosophy. The subject focuses on a number of basic issues, including whether time and space exist independently of the mind, whether they exist independently of one another, what accounts for time's apparently unidirectional flow, whether times other than the present moment exist, and questions about the nature of identity.
The present is the period of time that is occurring now. The present is contrasted with the past, the period of time that has already occurred, and the future, the period of time that has yet to occur.
A temporal paradox, time paradox, or time travel paradox, is a paradox, an apparent contradiction, or logical contradiction associated with the idea of time travel or other foreknowledge of the future. While the notion of time travel to the future complies with the current understanding of physics via relativistic time dilation, temporal paradoxes arise from circumstances involving hypothetical time travel to the past – and are often used to demonstrate its impossibility.
The Kalam cosmological argument is a modern formulation of the cosmological argument for the existence of God. It is named after the Kalam, from which its key ideas originated. William Lane Craig was principally responsible for giving new life to the argument in the 20th century, due to his book The Kalām Cosmological Argument (1979), among other writings.
Philosophical presentism is the view that only present entities exist. According to presentism, there are no past or future entities. In a sense, the past and the future do not exist for presentists—past events have happened and future events will happen, but neither exist at all since they do not exist now. Presentism is a view about temporal ontology that contrasts with eternalism—the view that past, present and future entities exist —and with no-futurism—the view that only past and present entities exist.
In metaphysics, the A series and the B series are two different descriptions of the temporal ordering relation among events. The two series differ principally in their use of tense to describe the temporal relation between events and the resulting ontological implications regarding time.
Physical causal closure is a metaphysical theory about the nature of causation in the physical realm with significant ramifications in the study of metaphysics and the mind. In a strongly stated version, physical causal closure says that "all physical states have pure physical causes" — Jaegwon Kim, or that "physical effects have only physical causes" — Agustin Vincente, p. 150.
The B-theory of time, also called the "tenseless theory of time", is one of two positions regarding the temporal ordering of events in the philosophy of time. B-theorists argue that the flow of time is only a subjective illusion of human consciousness, that the past, present, and future are equally real, and that time is tenseless: temporal becoming is not an objective feature of reality. Therefore, there is nothing privileged about the present, ontologically speaking.
In relativity, an event is anything that happens that has a specific time and place in spacetime. For example, a glass breaking on the floor is an event; it occurs at a unique place and a unique time. Strictly speaking, the notion of an event is an idealization, in the sense that it specifies a definite time and place, whereas any actual event is bound to have a finite extent, both in time and in space.
"A Causal Theory of Knowing" is a philosophical essay written by Alvin Goldman in 1967, published in The Journal of Philosophy. It is based on existing theories of knowledge in the realm of epistemology, the study of philosophy through the scope of knowledge. The essay attempts to define knowledge by connecting facts, beliefs and knowledge through underlying and connective series called causal chains. It provides a causal theory of knowledge.
