Total population | |
---|---|
250,000 | |
Regions with significant populations | |
Ethiopia | 159,418 [1] |
Sudan | 88,000 [2] |
Languages | |
Gumuz Dialects Disoha (Desua), Dakunza (Degoja, Dukunza, Gunza, Ganza, Dukuna, Dugunza), Sai, Sese (Saysay), Dekoka, Dewiya, Kukwaya, Gombo, Jemhwa, Modea: 151,000 [3] | |
Religion | |
Predominately traditional faith; minority Christianity, Islam | |
Related ethnic groups | |
Gule, Kwama, Shita, Uduk, Komo |
The Gumuz (also spelled Gumaz and Gumz) are an ethnic group speaking a Nilo-Saharan language inhabiting the Benishangul-Gumuz Region in western Ethiopia, as well as the Fazogli region in Sudan. They speak the Gumuz language, which belongs to the Nilo-Saharan family.[ citation needed ] The Gumuz number around 250,000 individuals.[ citation needed ]
The Gumuz have traditionally been grouped with other Nilotic peoples living along the Sudanese-Ethiopian border under the collective name Shanqella (Pankhurst 1977). As "Shanquella", they are already mentioned by Scottish explorer James Bruce in his Travels to Discover the Source of the Nile, published in 1790. He notes that they hunted with bows and arrows, a custom that survives today.
Most Gumuz members live in a bush-savanna lowland environment. According to their traditions, in earlier times they inhabited the western parts of the province of Gojjam, but were progressively banished to the inhospitable area of the Blue Nile and its tributaries by their more powerful Afroasiatic-speaking neighbors, the Amhara and Agaw, who also enslaved them (Wolde-Selassie Abbute 2004). Slavery did not disappear in Ethiopia until the 1940s. Descendants of Gumuz people taken as slaves to the area just south of Welkite were found to still be speaking the language in 1984 (Unseth 1985).
The Gumuz speak the Gumuz language, which belongs to the Nilo-Saharan family (Bender 1979). It is subdivided in several dialects (Ahland 2004, Unseth 1985).[ citation needed ]
As of 2007, there were around 159,418 Gumuz in Ethiopia. [1] Around 67,000 Gumuz also lived in Sudan.
The Gumuz practice shifting cultivation and their staple food is sorghum (Wallmark 1981). Cereal crops are kept in granaries decorated with clay lumps imitating female breasts. Sorghum is used for cooking porridge (nga) and brewing beer (kea). All the cooking and brewing is carried out in earthen pots, which are made by women. The Gumuz also hunt wild animals, such as duikers and warthogs, and gather honey, wild fruits, roots and seeds. Those living near the Sudanese borderland converted to Islam and a few are Christians, but most Gumuz still maintain traditional religious practices. Spirits are called mus'a and are thought to dwell in houses, granaries, fields, trees and mountains. They have ritual specialists called gafea. Originally, all Gumuz adorned their bodies with scarifications, but this custom is disappearing through government pressure and education. All Gumuz are organized in clans. Feuds between clans are common and they are usually solved by means of an institution of conflict resolution, called mangema or michu [4] depending on the region. As it used to be among the Sudanese Uduk, marriage is through sister exchange. [5] [6] [7]
Many changes occurred for the Gumuz people from the 1980s through to the 2010s. There was resettlement of highlanders to their area, particularly linked to the availability of land and water. An example is that settlers were attracted to a large irrigation project along the Kusa. Often the Gumuz' lands were allocated to transnational or domestic investors. In several parts of the Gumuz area, the settlers' economy dominated by 2018. Many Gumuz became sedentary while continuing their agricultural system. Though a transit road has been built and commercial farms established in the lower basin the Gumuz people were seen in 2018 as politically "peripheral" in regard to the Ethiopian highlands that hold the power in the country. [8]
In the Metekel conflict, starting in 2019, Gumuz militia were allegedly involved in attacks against Amhara, Agaw, Oromo and Shinasha civilians. [9] [10] [11]
The Nilo-Saharan languages are a proposed family of African languages spoken by somewhere around 70 million speakers, mainly in the upper parts of the Chari and Nile rivers, including historic Nubia, north of where the two tributaries of the Nile meet. The languages extend through 17 nations in the northern half of Africa: from Algeria to Benin in the west; from Libya to the Democratic Republic of the Congo in the centre; and from Egypt to Tanzania in the east.
Benishangul-Gumuz is a regional state in northwestern Ethiopia bordering Sudan. It was previously known as Region 6. The region's capital is Assosa. Following the adoption of the 1995 constitution, the region was created from the westernmost portion of the Gojjam province, and the northwestern portion of the Welega Province. The name of the region comes from two peoples – Berta and Gumuz.
The Koman languages are a small close-knit family of languages located along the Ethiopia–Sudan border with about 50,000 speakers. They are conventionally classified as part of the Nilo-Saharan family. However, due to the paucity of evidence, many scholars treat it as an independent language family. Among scholars who do accept its inclusion within Nilo-Saharan, opinions vary as to their position within it.
Berta proper, a.k.a. Gebeto, is spoken by the Berta in Sudan and Ethiopia. As of 2006 Berta had approximately 180,000 speakers in Sudan.
Gojjam is a historical provincial kingdom in northwestern Ethiopia, with its capital city at Debre Marqos.
The Surmic languages are a branch of the Eastern Sudanic language family.
The languages of Ethiopia include the official languages of Ethiopia, its national and regional languages, and a large number of minority languages, as well as foreign languages.
Shanqella is an exonym for a number of ethnic groups that today reside primarily in the westernmost part of Ethiopia near South Sudan, but are known to have also inhabited more northerly areas until the late nineteenth century. A pejorative, the term was traditionally used by the local Afro-Asiatic-speaking populations to refer in general terms to darker-skinned ethnic groups, particularly to those from communities speaking Nilo-Saharan languages of Western Ethiopia. These were regarded as slave reserves by the highlanders. The etymology of Shanqella is uncertain. It has been suggested that the appellation may stem from an Amharic epithet meaning "black". However, it is likely that the term is instead of more ancient, Agaw derivation given the Agaw substratum in the Amharic language. The 1935 League of Nations report detailed the dehumanization of Shanqella under the Ethiopian Empire.
Pawe is one of the 20 woredas in the Benishangul-Gumuz Region of Ethiopia. Because it is not part of any Zone in Benishangul-Gumuz, it is considered a Special woreda, an administrative subdivision which is similar to an autonomous area. It is a model special woreda in the country for its demographic diversity and huge mix in population while sustaining a peaceful co-existence. Pawe is bordered on the south and west by Metekel, and on the east and north by the Amhara Region. The largest town in Pawe is Almu; other towns include Felege Selam and Ketema.
Guba is one of the 20 Districts of Ethiopia, or woredas, in the Benishangul-Gumuz Region of Ethiopia. It is named after the former Sultanate of Gubba. Part of the Metekel Zone, Guba is bordered by the Abay River on the south which separates it from the Kamashi Zone, Sudan on the west, Amhara Region on the north, Dangur on the east, and on the southeast by the Beles River, which separates it from Wenbera. Towns in Guba include Mankush. A refugee camp for displaced persons from Sudan operated in this woreda at Yarenja until all of its inhabitants were repatriated and the camp closed 28 March 2007.
The Awi people are an ethnic group in Ethiopia and are one of the Agaw peoples. The Awi live in Agew Awi Zone in central Gojjam and have a few communities in the Metekel Zone of the Benishangul-Gumuz Region.
Mao-Komo is a woreda in Benishangul-Gumuz Region, Ethiopia. Because it is not part of any zones in Benishangul-Gumuz, it is considered a Special woreda, an administrative subdivision which is similar to an autonomous area. The southernmost woreda in the Region, Mao-Komo is bordered on the west by Sudan and South Sudan, on the north by the Asosa Zone, and on the east and south by the Oromia Region. Towns in this woreda include Tongo, which has a weekly market. The Tongo refugee camp, housing 12,483 displaced people from Sudan and South Sudan, is also located in Mao-Komo.
The Majang people, or Majangir, live in southwestern Ethiopia and speak a Nilo-Saharan language of the Surmic cluster. The 1998 census gave the total of the Majangir population as 15,341, but since they live scattered in the hills in dispersed settlements, their actual total number is undoubtedly much higher. They live around cities of Tepi, Mett'i, and scattered southwest of Mizan Teferi and towards Gambela.
The Berta (Bertha) or Funj are an ethnic group living along the border of Sudan and Ethiopia. They speak a Nilo-Saharan language that is not related to those of their Nilo-Saharan neighbors. Their total Ethiopian population is about 209,000 people.
The Kwama, are a Nilo-Saharan-speaking community living in the Sudanese-Ethiopian borderland, mainly in the Mao-Komo special woreda of the Benishangul-Gumuz Region in Ethiopia. They belong, culturally and linguistically, to the Koman groups, which include neighboring communities such as the Uduk, Koma, and Opuuo. Although they traditionally occupied a larger territory, they have been forced to move to marginal, lowland areas by the Oromo from the 18th century onwards. In some villages Kwama, Oromo and Berta live together. The Kwama are often called "Mao" by other groups, especially by the Oromo. The people who live in the southern area and near the Sudanese borderland often call themselves "Gwama" and use the term "Kwama" to refer to those living further to the south and in Sudan. These other "Kwama" are usually known by anthropologists as Koma or Komo. In recent years, many people belonging to this ethnic group have been resettled by the Ethiopian state in order to provide them with clinics and schools.
The Bʼaga languages, also known as Gumuz, form small language family spoken along the border of Ethiopia and Sudan. They have been tentatively classified as closest to the Koman languages within the Nilo-Saharan language family.
The Komuz languages are a proposed branch of the Nilo-Saharan language family which would include the Koman languages, the Gumuz languages and the Shabo language, all spoken in eastern South Sudan and Sudan and western Ethiopia. Nilo-Saharan specialists have vacillated on a genealogical relationship between the Koman and Gumuz languages, a relationship called Komuz. Greenberg (1963) had included Gumuz in the Koman language family. Bender classified them together in a distant relationship he called Komuz, but by 1996 he had reversed himself, though he kept both groups in core Nilo-Saharan. Dimmendaal (2008) kept them together, though expressed doubts over whether they belonged in Nilo-Saharan, later referring to Gumuz as an isolate (2011). Ahland, on the basis of new Gumuz data, resurrected the hypothesis. Blench (2010) independently came to the same conclusion and suggested that the Shabo language might be a third, outlying branch. The classification of Shabo is difficult because of a strong Koman influence on the language that is independent of any genealogical relationship between them. Schnoebelen (2009), moreover, sees Shabo as a likely isolate.
Gumuz is a dialect cluster spoken along the border of Ethiopia and Sudan. It has been tentatively classified within the Nilo-Saharan family. Most Ethiopian speakers live in Kamashi Zone and Metekel Zone of the Benishangul-Gumuz Region, although a group of 1,000 reportedly live outside the town of Welkite. The Sudanese speakers live in the area east of Er Roseires, around Famaka and Fazoglo on the Blue Nile, extending north along the border. Dimmendaal et al. (2019) suspect that the poorly attested varieties spoken along the river constitute a distinct language, Kadallu.
The Metekel massacre was a massacre that took place on the night of 22–23 December 2020, in the Metekel Zone of the Benishangul-Gumuz Region, Ethiopia. As of 23 December 2020, the Ethiopian Human Rights Commission counted 100 deaths. Authorities responded by killing 42 suspects and arresting seven officials.
The Benishangul-Gumuz conflict was an armed conflict mostly in the Metekel Zone of the Benishangul-Gumuz Region in Ethiopia that started in 2019, until peace agreement signed between the rebel groups and the government of Ethiopia in October 2022.