Total population | |
---|---|
11,000 (2007) | |
Regions with significant populations | |
Ethiopia | |
Languages | |
Majang | |
Religion | |
Christianity, Traditional religion |
The Majang people, or Majangir, live in southwestern Ethiopia and speak a Nilo-Saharan language of the Surmic cluster. The 1998 census gave the total of the Majangir population as 15,341, but since they live scattered in the hills in dispersed settlements (Stauder 1971), their actual total number is undoubtedly much higher. They live around cities of Tepi, Mett'i, and scattered southwest of Mizan Teferi and towards Gambela.
They traditionally lived in small groups, farming for three to five years, then moving on as the fertility of the soil diminished (Stauder 1971). They were active bee keepers, collecting honey from hives consisting of hollowed logs placed in trees. They did some hunting and snaring of game and trapping of fish. They raised the bulk of their own food by farming, animals providing only a small part of their diet.
Food production has changed since Stauder's time. The single most obvious change is that people are now living in permanent settlements. Livestock was not traditionally raised, but many Majangir have begun small scale livestock raising since about 1980. In addition, they have begun planting fruit and coffee trees, plants that take a number of years to produce a crop.
The Majangir traditionally had a very egalitarian society, with no standing political leaders (Stauder 1971, 1972). The only people in official positions were people in the role of "tapad" (final implosive d), who served as ritual leaders. These were from the Meelanir clan, a group has links with similar-named privileged clans in other Surmic groups (Unseth and Abbink 1998).
In case of a serious disagreement, one party would simply move away. There was no standard social reconciliation mechanism as is found in highland Ethiopian cultures.
The Majangir have over 70 clans, with clan identity passed down through the male line. A person cannot marry a person from the same clan (exogamy), nor should they marry a person from their mother's clan (Stauder 1971, Unseth 1998a).
The Majangir traditionally made two kinds of alcoholic drink: one from grain "tááján" (cf. tella) and one from honey "ògòòl" (cf. tej; Teramoto et al., 2005).
The Majangir have traditionally used a number of musical instruments, sometimes to accompany singing and sometimes played without. Their instruments include a five-string lyre, thumb piano, drum, rattles, panflute. In addition, they play a vertically suspended marimba with as few as three wooden bars, but this is seen as a way of passing time, especially when guarding fields, rather than an instrument for music.
Their vocal music includes singing of both harmonies and antiphonal parts. Often, this results in two parts being sung by women and two parts by men.
Changes are happening rapidly to their traditional way of life. Since about 1971, many Majangir have become Christians (Hoekstra 2003 and Sato 2002). Further, since the end of the Ethiopian Civil War in 1991, with its subsequent remapping of Ethiopia by ethnic lines, the Majangir have felt very marginalized politically, their territory now divided among three kalil or administrative Regions (Sato 2000 and 2002). This frustration has led to some armed fighting with the government (Vaughan 2003:268).
Currently, many outsiders are buying or leasing land from the Majang area. "This has led to the pauperization of the Majang and the looming environmental disaster of the massive deforestation of the Majang forest, part of south-west Ethiopia’s dwindling tropical rain-forest." [1]
The Majangir language is part of the Surmic cluster, however it is the most isolated language in that cluster (Harold C. Fleming 1983). A language survey has shown that dialect variation from north to south is minor and does not seriously impede communication
The language has implosive consonants (bilabial and retroflex), but no ejective consonants (Bender 1983). There are seven vowels, and length of duration of the vowel is also distinctive, such as goopan 'punishment' and gopan 'road'. In addition, two tones also distinguish meaning, on both the word level and the grammatical level: táŋ (higher tone) 'cow', tàŋ (lower tone) 'abscess'.
The Nilo-Saharan languages are a proposed family of African languages spoken by somewhere around 70 million speakers, mainly in the upper parts of the Chari and Nile rivers, including historic Nubia, north of where the two tributaries of the Nile meet. The languages extend through 17 nations in the northern half of Africa: from Algeria to Benin in the west; from Libya to the Democratic Republic of the Congo in the centre; and from Egypt to Tanzania in the east.
The Songhay, Songhai or Ayneha languages are a group of closely related languages/dialects centred on the middle stretches of the Niger River in the West African countries of Mali, Niger, Benin, Burkina Faso and Nigeria. In particular, they are spoken in the cities of Timbuktu, Djenné, Niamey and Gao. They have been widely used as a lingua franca in that region ever since the era of the Songhai Empire. In Mali, the government has officially adopted the dialect of Gao as the dialect to be used as a medium of primary education.
Ongota is a moribund language of southwest Ethiopia. UNESCO reported in 2012 that out of a total ethnic population of 115, only 12 elderly native speakers remained, the rest of their small village on the west bank of the Weito River having adopted the Tsamai language instead. The default word order is subject–object–verb. The classification of the language is obscure.
Shabo is an endangered language and likely language isolate spoken by about 400 former hunter-gatherers in southwestern Ethiopia, in the eastern part of the South West Ethiopia Peoples' Region.
In most classifications, the Eastern Sudanic languages are a group of nine families of languages that may constitute a branch of the Nilo-Saharan language family. Eastern Sudanic languages are spoken from southern Egypt to northern Tanzania.
The Kadu languages, also known as Kadugli–Krongo or Tumtum, are a small language family of the Kordofanian geographic grouping, once included in Niger–Congo. However, since Thilo Schadeberg (1981), Kadu is widely seen as Nilo-Saharan. Evidence for a Niger-Congo affiliation is rejected, and a Nilo-Saharan relationship is controversial. A conservative classification would treat the Kadu languages as an independent family.
The Surmic languages are a branch of the Eastern Sudanic language family.
Meʼen is a Nilo-Saharan language spoken in Ethiopia by the Meʼen people. In recent years, it has been written with the Geʽez alphabet, but in 2007 a decision was made to use the Latin alphabet. Dialects include Bodi (Podi) and Tishena.
The Gumuz are an ethnic group speaking a Nilo-Saharan language inhabiting the Benishangul-Gumuz Region in western Ethiopia, as well as the Fazogli region in Sudan. They speak the Gumuz language, which belongs to the Nilo-Saharan family. The Gumuz number around 250,000 individuals.
The Mekan or Me'en are a Surmic ethnic minority group inhabiting southwestern Ethiopia. The 1998 census lists them as consisting of 56,585 individuals. In Ethiopia, ethnic communities speaking Nilo-Saharan languages are referred to as "Nilotic", but this is not exactly the same meaning as the Nilotic language family. The Mekan traditionally participate in a unique festival known as Ka'el, during which the Mekan women sexualize the process of Mekan men gaining weight, and assist and encourage them in becoming as fat as possible. Mekan women will often select partners during this festival, typically from among the men they assisted in becoming larger.
The Tennet people are South Sudanese. Their language is sometimes referred to as Ngaarit. Tennet traditional dances are divided into the following categories: Lalu, Nyaliliya, Loduk, and so on
The Majang language is spoken by the Majangir people of Ethiopia. Although it is a member of the Surmic language cluster, it is the most isolated one in the group. A language survey has shown that dialect variation from north to south is minor and does not seriously impede communication. The 2007 Ethiopian Census lists 6,433 speakers for Majang (Messengo), but also reports that the ethnic group consists of 32,822 individuals. According to the census, almost no speakers can be found in Mezhenger Zone of Gambela Region; a total of eleven speakers are listed for the zone, but almost 10,000 ethnic Mejenger or Messengo people.
The Baale language, Baleesi or Baalesi is a Surmic language spoken by the Baale or Zilmamo people of Ethiopia, and by the Kachepo of South Sudan. It is a member of the southwest branch of the Surmic cluster; the self-name of the language and the community is Suri, which is the same as that of the Suri language, evoking an ethnonym that embraces the Tirma, Chai, and Baale communities, although linguistically the languages of these communities are different. There are currently 9,000 native speakers of Baleesi, 5,000 in South Sudan and 4,100 in Ethiopia; almost all of these are monolingual.
The Shabo are an ethnic group of southwestern Ethiopia. They call themselves "Sabu" and are sometimes called "Mikeyir" by their neighbors. Their language is of uncertain classification and shows some similarities with the Nilo-Saharan, particularly Koman, languages. The Shabo live in several dispersed settlements in the regional states of the Gambela Region and the Southern Nations, Nationalities, and People's Region, surrounded by Majangir and Shekkacho peoples, with whom they intermarry. The former have heavily influenced Shabo culture. The Shabo have adopted several customs and elements of material culture from the Majangir.
Kwegu is a Surmic language spoken in the Southwest of Ethiopia, on the west bank of the Omo River.
Murle is a Surmic Language spoken by the Murle people in the southeast of South Sudan, near the Ethiopian border. A very small number of Murle live across the border in southwestern Ethiopia.
Suri, is a Surmic language spoken in the West Omo Zone of the South West Ethiopia Peoples' Region in Ethiopia, to the South Sudan border by the Suri. The language has over 80% lexical similarity to Mursi. The language is often referred to by another form of its name, Surma, after which the Surmic branch of Eastern Sudanic is named, but that form is frequently used for the three related languages spoken by the Surma people: Suri, Mursi, and Me'en.
Tennet is a Surmic language spoken by the Tennet people in South Sudan. The Tennet home area is a group of fifteen (15) villages at the northern part of Eastern Equatoria state, 65 kilometers northeast of Torit.
Gumuz is a dialect cluster spoken along the border of Ethiopia and Sudan. It has been tentatively classified within the Nilo-Saharan family. Most Ethiopian speakers live in Kamashi Zone and Metekel Zone of the Benishangul-Gumuz Region, although a group of 1,000 reportedly live outside the town of Welkite. The Sudanese speakers live in the area east of Er Roseires, around Famaka and Fazoglo on the Blue Nile, extending north along the border. Dimmendaal et al. (2019) suspect that the poorly attested varieties spoken along the river constitute a distinct language, Kadallu.
Gerrit Jan Dimmendaal is a Dutch linguist and Africanist. His research interests focused mainly on the Nilo-Saharan languages.