Arbore people

Last updated
Arbore
Arbore5.jpg
An Arbore woman
Total population
6,850
Regions with significant populations
Flag of Ethiopia.svg  Ethiopia
Languages
Arbore
Religion
Traditional African religions
Related ethnic groups
Nilotic peoples, [1] [a] Aroid (South Omotic) peoples such as the Karo, [1] and Cushitic peoples (primarily of the Western Omo–Tana branch) [2]

The Arbore are an ethnic group living in southern Ethiopia, near Lake Chew Bahir. The Arbore people are pastoralists. [3] With a total population of 6,850, the Abore population is divided into four villages, named: Gandareb, Kulaama, Murale, and Eegude.

Contents

Language

The Arbore language is classified as a member of the Omo-Tana group within Lowland East Cushitic, together with Daasanach, Elmolo, Bayso, Rendille, Boni and the various Somali dialects. [4] Its grammar exemplifies many typical features of Lowland East Cushitic as well as some specific innovations. Of historical interest is the language's preservation of at least a dozen verbs of the Afroasiatic "Prefix Conjugation". [5]

Genetics

A 2021 study comparing a variety of Ethiopian populations discovered that the Arbore people along with the linguistically closely related Daasanach people cluster closer to the Nilotic Nyangatom and the South Omotic Karo people than they do to most other Cushitic populations of Ethiopia. [1]

Ethnography

The people who also call themselves the Hor (Hoor) live in four villages in the delta of the Limo River (also known as Dullay or Weito) at the northern end of Lake Stephanie (Bau or Chew Bahr) in South Omo Zone. The name Arbore is used by the inhabitants of two of the four villages, Gandaraba and Kulama, whereas the inhabitants of Eegude and Murale refer to themselves as Marle, Arbore being the term traditionally employed by anthropologists and by the Ethiopian government. [6]

The Arbore practice pastoralism, sorghum cultivation, seasonal fishing and hunting and engage in a wide regional network of bond friendship for the exchange of gifts. In 1996 their population numbered 3,840. Their economy of subsistence depends largely on the periodical floods of the river.

The age organization controls cattle, pasture and water. It distributes cultivable land after floods and guarantees law and order in the territory of the Arbore. Each generation class (herr) comes to power after an initiation which is held once in about 40 years in rituals known as ner and chirnan. Each generation class consists of four age classes (jim). The group containing the young people waiting to be initiated into a jim is called morqo. The same term is used for the four age classes organized and named, but waiting to form a generation class by undergoing initiation at the close of the 40 years. [6]

The Garle and Olmoque clans, who are senior and junior, jointly lead the political and ritual life of the Arbore and their neighbors, and the leaders of the age organization survey the smooth running of daily life among the Arbore. The political chief is usually called kyrnat, the ritual qawot, even though it does not imply that political and religious life and functions are strictly separated. Both the Arbore and their neighbors enter the sacred cattle-gates of qawots (ritual chiefs) with gifts of heifers, bulls, honey, coffee, tobacco and herbs to receive blessings for human, animal and crop fertility, for rain and for victory against their enemies. [6]

See also

Notes

  1. The Arbore along with the Daasanach form a branch with the Nyangatom (Teso-Turkanic) and the Karo (South Omotic) on the cladogram (a diagram used in cladistics) showing affinities between a wide sample of Ethiopian populations. See Supplementary Materials of López et al (2021), page 49. "Evidence of the interplay of genetics and culture in Ethiopia" . Retrieved 2024-04-09.

Related Research Articles

<span class="mw-page-title-main">Cushitic languages</span> Branch of Afroasiatic native to East Africa

The Cushitic languages are a branch of the Afroasiatic language family. They are spoken primarily in the Horn of Africa, with minorities speaking Cushitic languages to the north in Egypt and Sudan, and to the south in Kenya and Tanzania. As of 2012, the Cushitic languages with over one million speakers were Oromo, Somali, Beja, Afar, Hadiyya, Kambaata, and Sidama.

The Omotic languages are a group of languages spoken in southwestern Ethiopia, in the Omo River region and southeastern Sudan in Blue Nile State. The Geʽez script is used to write some of the Omotic languages, the Latin script for some others. They are fairly agglutinative and have complex tonal systems. The languages have around 7.9 million speakers. The group is generally classified as belonging to the Afroasiatic language family, but this is disputed by some linguists.

Ongota is a moribund language of southwest Ethiopia. UNESCO reported in 2012 that out of a total ethnic population of 115, only 12 elderly native speakers remained, the rest of their small village on the west bank of the Weito River having adopted the Tsamai language instead. The default word order is subject–object–verb. The classification of the language is obscure.

<span class="mw-page-title-main">Southern Nations, Nationalities, and Peoples' Region</span> 1992–2023 regional state of Ethiopia

The Southern Nations, Nationalities, and Peoples' Region was a regional state in southwestern Ethiopia. It was formed from the merger of five kililoch, called Regions 7 to 11, following the regional council elections on 21 June 1992. Its government was based in Hawassa.

<span class="mw-page-title-main">Kingdom of Kaffa</span> 1390–1897 kingdom in southern Ethiopia

The Kingdom of Kaffa was a kingdom located in what is now Ethiopia from 1390 to 1897, with its first capital at Bonga. The Gojeb River formed its northern border, beyond which lay the Gibe kingdoms; to the east the territory of the Konta and Kullo peoples lay between Kaffa and the Omo River; to the south numerous subgroups of the Gimira people, and to the west lay the Majangir people. The native language, also known as Kaffa, is one of the Omotic group of languages.

<span class="mw-page-title-main">Languages of Ethiopia</span>

The languages of Ethiopia include the official languages of Ethiopia, its national and regional languages, and a large number of minority languages, as well as foreign languages.

<span class="mw-page-title-main">Daasanach people</span> Cushitic ethnic group in Ethiopia, Kenya and South Sudan

The Daasanach are an ethnic group inhabiting parts of Ethiopia, Kenya, and South Sudan. Their main homeland is in the Debub Omo Zone of the Southern Nations, Nationalities, and People's Region, adjacent to Lake Turkana. According to the 2007 national census, they number 48,067 people, of whom 1,481 are urban dwellers.

<span class="mw-page-title-main">South Omo Zone</span> Zone in South Ethiopia Regional State

South Omo Zone is a zone in the Ethiopian South Ethiopia Regional State. South Omo is bordered to the south by Kenya, to the west by West Omo Zone, to the northwest by Keffa Zone, to the north by Ari Zone and Gofa Zone, to the northeast by Gardula, Ale Zone and Konso and to the east by the Oromia Region. The administrative center of South Omo is Dimeka.

Kuraz is one of the woredas in the South Ethiopia Regional State. It is the homeland of Daasanach people. Part of the Debub Omo Zone, Kuraz is bordered on the south by Kenya, on the west by the Ilemi Triangle, on the north by Nyangatom, and on the east by Hamer. The Omo River is flowing through Kuraz to Lake Turkana at the border of Kenya. The administrative center of this woreda is Omorate. Nyangatom woreda was separated from Kuraz.

Harold Crane Fleming was an American anthropologist and historical linguist specializing in the cultures and languages of the Horn of Africa. As an adherent of the Four Field School of American anthropology, he stressed the integration of physical anthropology, linguistics, archaeology, and cultural anthropology in solving anthropological problems.

Arbore is an Afro-Asiatic language spoken by the Arbore people in southern Ethiopia in a few settlements of Hamer woreda near Lake Chew Bahir.

El Molo is a possibly extinct language belonging to the Cushitic branch of the Afro-Asiatic language family. It was spoken by the El Molo people on the southeastern shore of Lake Turkana, in northern Kenya. Alternate names to El Molo are Dehes, Elmolo, Fura-Pawa, and Ldes. It was thought to be extinct in the middle part of the 20th century, but a few speakers were found in the later 20th century. Most of the El Molo population have shifted to the neighboring Samburu language. El Molo also has no known dialects but it is similar to Daasanach.

The (Western) Omo–Tana or Arboroid languages belong to the Afro-Asiatic family and are spoken in Ethiopia and Kenya.

The Somali languages form a group that are part of the Afro-Asiatic language family. They are spoken as a mother tongue by ethnic Somalis in Horn of Africa and the Somali diaspora. Even with linguistic differences, Somalis collectively view themselves as speaking dialects of a common language.

Hozo is an Afroasiatic language spoken mostly in the Kondala woreda of Mirab Welega Zone by peoples generically known as "Mao". There are smaller groups of Hozo speakers in Mana Sibu woreda. The term Hozo is usually understood by the Mao to refer to a clan. Hozo speakers prefer to call themselves Amo. Hozo and Seze are sometimes called Begi Mao. Hozo is spoken by roughly 3,000 people in Ethiopia. Hozo is also a clan in the Begi area. The Hozo language is also known as Begi-Mao and Mao of Begi. Its classification is Afro-Asiatic, Omotic, and Mao. The word Mao is Omotic and means ‘man; people’, occurring as [ma:ɪ] in Seze and as [mɔ:] in Hozo. Mao is frequently used as an ethnic term. There is a kind of Mao identity across language differences in Ethiopia. While it is generally accepted today that Omotic is one of the primary branches of the Afro-Asiatic family, the position of the four languages Hozo, Seze, Ganza and Northern Mao is still being discussed. The Mao languages are the least documented within Omotic, and Omotic itself is the least documented of the Afroasiatic groups.

Nyangatom is a Nilotic language spoken in Ethiopia by the Nyangatom people. It is an oral language only, having no working orthography at present. Related languages include Toposa and Turkana, both of which have a level of mutual intelligibility; Blench (2012) counts it as a dialect of Turkana.

<span class="mw-page-title-main">Kwegu people</span> Nilo-Saharan ethnic group in Southern Nations, Nationalities, and Peoples Region of Ethiopia

The Kwegu are an ethnic group that lives on the western banks of the Omo River in the newly formed South Ethiopia Region. Some members of the Kwegu also live on the eastern banks of the river among the Mursi. Previously they were hunter-gatherers, but today they are engaged in a mixed economy of hunting, farming, beekeeping, and fishing.

The East Cushitic languages are a branch of Cushitic within the Afroasiatic phylum. Prominent East Cushitic languages include Oromo, Somali, and Sidama. The unity of East Cushitic has been contested: Robert Hetzron suggested combining the Highland East Cushitic languages with the Agaw languages into a "Highland Cushitic" branch, while most other scholars follow Martino Mario Moreno in seeing Highland and Lowland as two branches of East Cushitic.

<span class="mw-page-title-main">El Molo people</span> Ethnic group in Kenya

The El Molo, also known as Elmolo, Dehes, Fura-Pawa and Ldes, are an ethnic group mainly inhabiting the northern Eastern Province of Kenya. They historically spoke the El Molo language as a mother tongue, an Afro-Asiatic language of the Cushitic branch, and now most El Molo speak Samburu.

Richard John Hayward, FBA, often known as Dick Hayward, is a linguist and retired academic. He is emeritus professor of Ethiopian linguistic studies at the School of Oriental and African Studies.

References

  1. 1 2 3 López, Saioa; Tarekegn, Ayele; Band, Gavin; van Dorp, Lucy; Bird, Nancy; Morris, Sam; Oljira, Tamiru; Mekonnen, Ephrem; Bekele, Endashaw; Blench, Roger; Thomas, Mark G.; Bradman, Neil; Hellenthal, Garrett (2021-06-11). "Evidence of the interplay of genetics and culture in Ethiopia". Nature Communications. 12 (1): 3581. Bibcode:2021NatCo..12.3581L. doi: 10.1038/s41467-021-23712-w . ISSN   2041-1723. PMC   8196081 . PMID   34117245.
  2. Estella S. Poloni; Yamama Naciri; Rute Bucho; Régine Niba; Barbara Kervaire; Laurent Excoffier; André Langaney; Alicia Sanchez-Mazas (November 2009). "Genetic Evidence for Complexity in Ethnic Differentiation and History in East Africa". Annals of Human Genetics. 73 (6): 582–600. doi:10.1111/j.1469-1809.2009.00541.x. PMID   19706029. S2CID   2488794.
  3. "Arbore People- Footprints Ethiopia Cultural Tour to Arbore people". Footprints Ethiopia. Retrieved 21 April 2015.
  4. Hayward, Richard (1984). The Arbore Language: a First Investigation. Including a Vocabulary. Hamburg: Kuschitische Sprachstudien 2.
  5. Hayward, Richard (2003). "Arbore language". Encyclopedia Aethiopica. Wiesbaden: Harrassowitz Verlag.
  6. 1 2 3 Tadesse, Wolde Gossa; Peller, Anni (2003). "Arbore ethnography". Encyclopedia Aethiopica. Wiesbaden: Harrassowitz Verlag.

Commons-logo.svg Media related to Arbore people at Wikimedia Commons