 El Molo woman and baby 1979 | |
| Total population | |
|---|---|
| 1,104 [1] | |
| Regions with significant populations | |
| Languages | |
| El Molo • Samburu | |
| Religion | |
| Waaq, Christianity | |
| Related ethnic groups | |
|
The El Molo, also known as Elmolo, Dehes, Fura-Pawa and Ldes, are an ethnic group mainly inhabiting the northern Eastern Province of Kenya. They historically spoke the El Molo language as a mother tongue, an Afro-Asiatic language of the Cushitic branch, and now most El Molo speak Samburu.
The El Molo are believed to have originally migrated down into the Turkana Basin around 1000 BC from Ethiopia in the more northerly Horn region. Owing to the arid environment in which they entered, they are held to have then abandoned agricultural activities in favor of lakeside fishing. [3]
Historically, the El Molo erected tomb structures in which they placed their dead. A 1962 archaeological survey in the Northern Frontier District led by Susan Brodribb Pughe [4] observed hieroglyphics on a number of these constructions. They were mainly found near springs or wells of water. [5]
The El Molo today primarily inhabit the northern Eastern Province of Kenya. They are concentrated in the Marsabit District on the southeast shore of Lake Turkana, between El Molo bay and Mount Kulal. [6] [7] In the past, they also dwelled in other parts of the Northern Frontier District. [5]
According to the 2019 Kenya census, there were 1,104 El Molo residents. [1] However, historians have noted that there are few "pure" El Molo left. Most group members are today admixed with adjacent Nilotic populations, primarily Samburu, with only a handful of unmixed El Molo believed to exist. Many El Molo speakers have also adopted cultural customs from these communities. [8] In 1994, only eight people reportedly could still speak El Molo. [6]
The El Molo historically spoke the El Molo language as a native language. It belongs to the Cushitic branch of the Afro-Asiatic family. [6]
According to Ethnologue , among other sources, the El Molo language is nearly extinct and there may already be no remaining speakers of the idiom. Most group members have now adopted the Nilo-Saharan languages of their neighbours. [6]
The El Molo language has no known dialects. It is most similar to Daasanach. [6]
Many El Molo practice a traditional religion centered on the worship of Waaq/Wakh. [6] In the related Oromo culture, Waaq denotes the single God of the early pre-Abrahamic, monotheistic faith believed to have been adhered to by Cushitic groups. [9]
Some El Molo have also adopted Christianity. [6]
In 2024, the population of the El Molo was recorded as at 300. They are based at the Lake Turkana basin.[ citation needed ]
Recent advances in genetic analyses have helped shed some light on the ethnogenesis of the El Molo people. Genetic genealogy, a novel tool that uses the genes of modern populations to trace their ethnic and geographic origins, has also helped clarify the possible background of the modern El Molo. The El Molo group are characterized by a low haplotype diversity (0.88), close to that observed in Khoisan hunter-gatherers, and by the non-significance of neutrality tests and the multimodal mismatch distribution indicating small population size and strong genetic drift. [10]
According to an mtDNA study by Castri et al. (2008), the maternal ancestry of the contemporary El Molo consists of a mixture of Afro-Asiatic-associated lineages and Sub-Saharan haplogroups, reflecting substantial female gene flow from neighboring Sub-Saharan populations. A little over 30% of the El Molo belonged to the West Eurasian haplogroups I (23%) and HV1 (8%). The remaining El Molo samples carried various Sub-Saharan macro-haplogroup L sub-clades, mainly consisting of L3* (26%), L0a2 (17%) and L0f (17%). [11]
The El Molo's autosomal DNA has been examined in a comprehensive study by Tishkoff et al. (2009) on the genetic affiliations of various populations in Africa. According to the researchers, the El Molo showed significant Afro-Asiatic affinities. They also shared some ties with neighboring Nilo-Saharan and Bantu speakers in eastern Africa due to considerable genetic exchanges with these communities over the past 5000 or so years. [12]
The Cushitic languages are a branch of the Afroasiatic language family. They are spoken primarily in the Horn of Africa, with minorities speaking Cushitic languages to the north in Egypt and Sudan, and to the south in Kenya and Tanzania. As of 2012, the Cushitic languages with over one million speakers were Oromo, Somali, Beja, Afar, Hadiyya, Kambaata, and Sidama.
The Nilotic peoples are people indigenous to the Nile Valley who speak Nilotic languages. They inhabit South Sudan, Sudan, Ethiopia, Uganda, Kenya, the eastern border area of Democratic Republic of the Congo, Rwanda, Burundi and Tanzania. Among these are the Burun-speaking peoples, Teso people also known as Iteso or people of Teso, Karo peoples, Luo peoples, Ateker peoples, Kalenjin peoples, Karamojong people also known as the Karamojong or Karimojong, Datooga, Dinka, Nuer, Atwot, Lotuko, and the Maa-speaking peoples.
Lowland East Cushitic is a group of roughly two dozen diverse languages of the Cushitic branch of the Afro-Asiatic family. Its largest representatives are Oromo and Somali.
The Maa languages are a group of closely related Eastern Nilotic languages spoken in parts of Kenya and Tanzania by more than a million speakers. They are subdivided into North and South Maa. The Maa languages are related to the Lotuko languages spoken in South Sudan.
Yaaku is an endangered Afroasiatic language of the Cushitic branch, spoken in Kenya. Speakers are all older adults.
The Rendille are a Cushitic ethnic group inhabiting the Eastern Province of Kenya.
The languages of Ethiopia include the official languages of Ethiopia, its national and regional languages, and a large number of minority languages, as well as foreign languages.
The Daasanach are an ethnic group inhabiting parts of Ethiopia, Kenya, and South Sudan. Their main homeland is in the Debub Omo Zone of the Southern Nations, Nationalities, and People's Region, adjacent to Lake Turkana. According to the 2007 national census, they number 48,067 people, of whom 1,481 are urban dwellers.
Ethiopians are the native inhabitants of Ethiopia, as well as the global diaspora of Ethiopia. Ethiopians constitute several component ethnic groups, many of which are closely related to ethnic groups in neighboring Eritrea and other parts of the Horn of Africa.
The Iraqw People are a Cushitic ethnic group inhabiting the northern Tanzanian regions. They dwells in southwestern Arusha and Manyara regions of Tanzania, near the Rift Valley. The Iraqw people then settled in the southeast of Ngorongoro Crater in northern Karatu District, Arusha Region, where the majority of them still reside. In the Manyara region, the Iraqw are a major ethnic group, specifically in Mbulu District, Babati District and Hanang District.
Daasanach is a Cushitic language spoken by the Daasanach in Ethiopia, South Sudan and Kenya whose homeland is along the Lower Omo River and on the shores of Lake Turkana.
El Molo is a possibly extinct language belonging to the Cushitic branch of the Afro-Asiatic language family. It was spoken by the El Molo people on the southeastern shore of Lake Turkana, in northern Kenya. Alternate names to El Molo are Dehes, Elmolo, Fura-Pawa, and Ldes. It was thought to be extinct in the middle part of the 20th century, but a few speakers were found in the later 20th century. Most of the El Molo population have shifted to the neighboring Samburu language. El Molo also has no known dialects but it is similar to Daasanach.
The (Western) Omo–Tana or Arboroid languages belong to the Afro-Asiatic family and are spoken in Ethiopia and Kenya.
Aweer (Aweera), also known as Boni, is a Cushitic language of Eastern Kenya. The Aweer people, known by the arguably derogatory exonym "Boni," are historically a hunter-gatherer people, traditionally subsisting on hunting, gathering, and collecting honey. Their ancestral lands range along the Kenyan coast from the Lamu and Ijara Districts into Southern Somalia's Badaade District.
Rendille is an Afro-Asiatic language spoken by the Rendille people inhabiting northern Kenya. It is part of the family's Cushitic branch.
The Aweer are a Cushitic-speaking ethnic group inhabiting the Coast Province in southeastern Kenya. They are indigenous foragers, traditionally subsisting on hunting, gathering, and collecting honey.
The Konso, also known as the Xonsita, are a Lowland East Cushitic-speaking ethnic group primarily inhabiting south-western Ethiopia.
The Proto-Afroasiatic homeland is the hypothetical place where speakers of the Proto-Afroasiatic language lived in a single linguistic community, or complex of communities, before this original language dispersed geographically and divided into separate distinct languages. Afroasiatic languages are today mostly distributed in parts of Africa, and Western Asia.
The Arbore are an ethnic group living in southern Ethiopia, near Lake Chew Bahir. The Arbore people are pastoralists. With a total population of 6,850, the Abore population is divided into four villages, named: Gandareb, Kulaama, Murale, and Eegude.
 Ethnic groups in Kenya (by linguistic origin) | |
|---|---|
| Niger–Congo | |
| Nilo-Saharan | |
| Afroasiatic | |
| Asian | |
| European | |
| Authority control databases: National |
|---|
