Isabella Mary Beeton, known as Mrs Beeton, was an English journalist, editor and writer. Her name is particularly associated with her first book, the 1861 work Mrs Beeton's Book of Household Management. She was born in London and, after schooling in Islington, north London, and Heidelberg, Germany, she married Samuel Orchart Beeton, an ambitious publisher and magazine editor.
A domestic worker is a person who works within a residence and performs a variety of household services for an individual, from providing cleaning and household maintenance, or cooking, laundry and ironing, or care for children and elderly dependents, and other household errands. The term "domestic service" applies to the equivalent occupational category. In traditional English contexts, such a person was said to be "in service".
A maid, housemaid, or maidservant is a female domestic worker. In the Victorian era, domestic service was the second-largest category of employment in England and Wales, after agricultural work. In developed Western nations, full-time maids are now typically only found in the wealthiest households. In other parts of the world, maids remain common in urban middle-class households.
Marxist feminism is a philosophical variant of feminism that incorporates and extends Marxist theory. Marxist feminism analyzes the ways in which women are exploited through capitalism and the individual ownership of private property. According to Marxist feminists, women's liberation can only be achieved by dismantling the capitalist systems in which they contend much of women's labor is uncompensated. Marxist feminists extend traditional Marxist analysis by applying it to unpaid domestic labor and sex relations.
Shifnal is a market town and civil parish in Shropshire, England, about 4 miles (6 km) east of Telford, 17 miles (27 km) east of Shrewsbury and 13 miles (20 km) west-northwest of Wolverhampton. It is near the M54 motorway and A5 road aka Watling Street. At the 2001 census, it had a population of 6,391, increasing to 6,776 at the 2011 census.
Arthur Joseph Munby was a British diarist, poet, portrait photographer, barrister and solicitor. He is also known as Arthur J. Munby and A. J. Munby.
Petticoating or pinaforing is a type of forced feminization that involves dressing a man or boy in girls' clothing as a form of humiliation or punishment, or as a fetish. While the practice has come to be a rare, socially unacceptable form of humiliating punishment, it has risen up as both a subgenre of erotic literature or other expression of sexual fantasy.
Maid cafés are a subcategory of cosplay restaurants found predominantly in Japan and Taiwan. In these cafés, waitresses, dressed in maid costumes, act as servants, and treat customers as masters as if they were in a private home, rather than as café patrons. The first permanent maid café, Cure Maid Café, was established in Akihabara, Tokyo, Japan, in March 2001, but maid cafés are becoming increasingly popular. The increased competition drove the cafes to employ more diversified themes, gimmicks and even unusual tactics to attract customers. They have also expanded overseas to several countries around the world.
Living in a wide range of circumstances and possessing the intersecting identity of both black and female, enslaved women of African descent had nuanced experiences of slavery. Historian Deborah Gray White explains that "the uniqueness of the African-American female's situation is that she stands at the crossroads of two of the most well-developed ideologies in America, that regarding women and that regarding the Negro." Beginning as early on in enslavement as the voyage on the Middle Passage, enslaved women received different treatment due to their gender. In regard to physical labor and hardship, enslaved women received similar treatment to their male counterparts, but they also frequently experienced sexual abuse at the hand of their enslavers who used stereotypes of black women's hypersexuality as justification.
Work: A Story of Experience, originally serialized and first published in book form in 1873, is a semi-autobiographical novel by Louisa May Alcott, the author of Little Women. It is set in the times before and after the American Civil War. The protagonist, Christie Devon, leaves her home to make a living on her own. She goes from job to job, eventually marries, and becomes a social activist when her husband dies. Alcott wrote the book over the course of several years and based it in part on her own experiences as a young woman in the workforce. Following publication, contemporary critical reviews were mixed, with some reviewers praising the plot's execution and others criticizing it. The novel's themes include women's participation in the workforce, domesticity and equality, personal independence, social reform, and mental health.
The Bondwoman's Narrative is a novel by Hannah Crafts whose plot revolves around an escape from slavery in North Carolina. The manuscript was not authenticated and properly published until 2002. Scholars believe that the novel was written between 1853 and 1861. It is one of the first novels by an African-American woman, another is the novel Our Nig by Harriet Wilson, published in 1859, while an autobiography from the same time period is Incidents in the Life of a Slave Girl by Harriet Jacobs, published in 1861.
BDSM is a frequent theme in culture and media, including in books, films, television, music, magazines, public performances and online media.
Yanakuna were originally individuals in the Inca Empire who left the ayllu system and worked full-time at a variety of tasks for the Inca, the quya, or the religious establishment. A few members of this serving class enjoyed high social status and were appointed officials by the Sapa Inca. They could own property and sometimes had their own farms, before and after the conquest. The Spanish continued the yanakuna tradition developing it further as yanakuna entered Spanish service as Indian auxiliaries or encomienda Indians.
Elizabeth Denison Forth was an African-American landowner and philanthropist from Michigan. Forth was born enslaved, and worked as a maid before becoming a landowner. She was inducted into the Michigan Women's Hall of Fame in 2017.
Margaret Maher was an Irish-American long-term domestic worker in the household of American poet Emily Dickinson.
Pit brow women or pit brow lasses were female surface labourers at British collieries. They worked at the coal screens on the pit bank at the shaft top until the 1960s. Their job was to pick stones from the coal after it was hauled to the surface. More women were employed in this capacity on the Lancashire Coalfield than in any other area.
Mary Romero is an American sociologist. She is Professor of Justice Studies and Social Inquiry at Arizona State University, with affiliations in African and African American Studies, Women and Gender Studies, and Asian Pacific American Studies. Before her arrival at ASU in 1995, she taught at University of Oregon, San Francisco State University, and University of Wisconsin-Parkside. Professor Romero holds a bachelor's degree in sociology with a minor in Spanish from Regis College in Denver, Colorado. She holds a PhD in sociology from the University of Colorado. In 2019, she served as the 110th President of the American Sociological Association.
Slavery in Egypt existed up until the early 20th century. It differed from the previous slavery in ancient Egypt, being managed in accordance with Islamic law from the conquest of the Caliphate in the 7th century until the practice stopped in the early 20th-century, having been gradually phased out when the slave trade was banned in the late 19th century.
Bootblacks take care of the boots, and garments such as leather jackets, vests, chaps, harnesses, as well as other gear of Leatherpeople and the BDSM community. With the establishment of local, regional and international bootblack contests in the 1990s and early 2000s, bootblacks have gained visibility as a subculture in their own right. Nowadays, bootblack stands as well as classes on bootblacking are common fixtures at events, contests, conferences and parties. Bootblacks are not only preserving the physical items but are also collecting the stories of their wearers. Therefore, bootblacks play a central role in the oral history of the leather scene. While outsiders often link bootblacking to service-oriented submission, Bootblacks might take on any role in a BDSM dynamic.
