Freyr, sometimes anglicized as Frey, is a widely attested god in Norse mythology, associated with kingship, fertility, peace, prosperity, fair weather, and good harvest. Freyr, sometimes referred to as Yngvi-Freyr, was especially associated with Sweden and seen as an ancestor of the Swedish royal house. According to Adam of Bremen, Freyr was associated with peace and pleasure, and was represented with a phallic statue in the Temple at Uppsala. According to Snorri Sturluson, Freyr was "the most renowned of the æsir", and was venerated for good harvest and peace.
In Norse mythology, the Vanir are a group of gods associated with fertility, wisdom, and the ability to see the future. The Vanir are one of two groups of gods and are the namesake of the location Vanaheimr. After the Æsir–Vanir War, the Vanir became a subgroup of the Æsir. Subsequently, members of the Vanir are sometimes also referred to as members of the Æsir.
Old Norse Yngvi[ˈyŋɡwe], Old High German Ing/Ingwi and Old English Ing are names that relate to a theonym which appears to have been the older name for the god Freyr. Proto-Germanic *Ingwaz was the legendary ancestor of the Ingaevones, or more accurately Ingvaeones, and is also the reconstructed name of the Elder Futhark rune ᛜ and Anglo-Saxon rune ᛝ, representing ŋ.
Heorot is a mead-hall and major point of focus in the Anglo-Saxon poem Beowulf. The hall serves as a seat of rule for King Hrothgar, a legendary Danish king. After the monster Grendel slaughters the inhabitants of the hall, the Geatish hero Beowulf defends the royal hall before subsequently defeating him. Later Grendel's mother attacks the inhabitants of the hall, and she too is subsequently defeated by Beowulf.
Germanic mythology consists of the body of myths native to the Germanic peoples, including Norse mythology, Anglo-Saxon mythology, and Continental Germanic mythology. It was a key element of Germanic paganism.
The Ingaevones[ɪŋɡae̯ˈwoːneːs] were a Germanic cultural group living in the Northern Germania along the North Sea coast in the areas of Jutland, Holstein, and Frisia in classical antiquity. Tribes in this area included the Angles, Frisii, Chauci, Saxons, and Jutes.
In Germanic paganism, Nerthus is a goddess associated with a ceremonial wagon procession. Nerthus is attested by first century AD Roman historian Tacitus in his ethnographic work Germania.
Germanic paganism or Germanic religion refers to the traditional, culturally significant religion of the Germanic peoples. With a chronological range of at least one thousand years in an area covering Scandinavia, the British Isles, modern Germany, and at times other parts of Europe, the beliefs and practices of Germanic paganism varied. Scholars typically assume some degree of continuity between Roman-era beliefs and those found in Norse paganism, as well as between Germanic religion and reconstructed Indo-European religion and post-conversion folklore, though the precise degree and details of this continuity are subjects of debate. Germanic religion was influenced by neighboring cultures, including that of the Celts, the Romans, and, later, by the Christian religion. Very few sources exist that were written by pagan adherents themselves; instead, most were written by outsiders and can thus present problems for reconstructing authentic Germanic beliefs and practices.
Anglo-Saxon paganism, sometimes termed Anglo-Saxon heathenism, Anglo-Saxon pre-Christian religion, or Anglo-Saxon traditional religion, refers to the religious beliefs and practices followed by the Anglo-Saxons between the 5th and 8th centuries AD, during the initial period of Early Medieval England. A variant of Germanic paganism found across much of north-western Europe, it encompassed a heterogeneous variety of beliefs and cultic practices, with much regional variation.
In Germanic paganism, a vé or wēoh is a type of shrine, sacred enclosure or other place with religious significance. The term appears in skaldic poetry and in place names in Scandinavia, often in connection with an Old Norse deity or a geographic feature.
In Old Norse, seiðr was a type of magic which was practised in Norse society during the Late Scandinavian Iron Age. The practice of seiðr is believed to be a form of magic which is related to both the telling and the shaping of the future. Connected to the Old Norse religion, its origins are largely unknown, and the practice of it gradually declined after the Christianization of Scandinavia. Accounts of seiðr later made it into sagas and other literary sources, while further evidence of it has been unearthed by archaeologists. Various scholars have debated the nature of seiðr, some of them have argued that it was shamanic in context, involving visionary journeys by its practitioners.
Magic in Anglo-Saxon England refers to the belief and practice of magic by the Anglo-Saxons between the fifth and eleventh centuries AD in Early Mediaeval England. In this period, magical practices were used for a variety of reasons, but from the available evidence it appears that they were predominantly used for healing ailments and creating amulets, although it is apparent that at times they were also used to curse.
Stephen Pollington is an English author who specialises in Anglo-Saxon England and the Old English language who has written a number of books on the subject, most of which have been published by the company Anglo-Saxon Books.
Signals of Belief in Early England: Anglo-Saxon Paganism Revisited is an academic anthology edited by the British archaeologists Martin Carver, Alex Sanmark and Sarah Semple which was first published by Oxbow Books in 2010. Containing nine separate papers produced by various scholars working in the fields of Anglo-Saxon archaeology and Anglo-Saxon history, the book presents a number of new perspectives on Anglo-Saxon paganism and, to a lesser extent, early Anglo-Saxon Christianity. The collection – published in honour of the archaeologist Audrey Meaney – was put together on the basis of a conference on "Paganism and Popular Practice" held at the University of Oxford in 2005.
Aspects of Anglo-Saxon Magic is a study of Anglo-Saxon paganism and the role of magic in Anglo-Saxon England that was written by the English poet and independent scholar Bill Griffiths. It was first published in 1996 by Anglo-Saxon Books, and later republished in a revised edition in 2003.
A number of royal genealogies of the Anglo-Saxon kingdoms, collectively referred to as the Anglo-Saxon royal genealogies, have been preserved in a manuscript tradition based in the 8th to 10th centuries.
In Norse mythology, the sister-wife of Njörðr is the unnamed wife and sister of the god Njörðr, with whom he is described as having had the twin children Freyr and Freyja. This shadowy goddess is attested in the Poetic Edda poem Lokasenna, recorded in the 13th century by an unknown source, and the Heimskringla book Ynglinga saga, a euhemerized account of the Norse gods composed by Snorri Sturluson also in the 13th century but based on earlier traditional material. The figure receives no further mention in Old Norse texts.
Trees hold a particular role in Germanic paganism and Germanic mythology, both as individuals and in groups. The central role of trees in Germanic religion is noted in the earliest written reports about the Germanic peoples, with the Roman historian Tacitus stating that Germanic cult practices took place exclusively in groves rather than temples. Scholars consider that reverence for and rites performed at individual trees are derived from the mythological role of the world tree, Yggdrasil; onomastic and some historical evidence also connects individual deities to both groves and individual trees. After Christianisation, trees continue to play a significant role in the folk beliefs of the Germanic peoples.
Germanic boar helmets are attested in archaeological finds from England and Sweden, dating to Vendel and Anglo-Saxon periods, and Old English and Old Norse written sources. They consist of helmets decorated with either a boar crest or other boar imagery that was believed to offer protection in battle to the wearer. They have also been proposed to be a costume for the ritual transformation into a boar, similar to berserkers, and to be associated with Freyr.
