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Hip hop activism is a term coined by the hip hop intellectual and journalist Harry Allen. It is meant to describe an activist movement of the post- baby boomer generation.
The hip hop generation was defined in The Hip- Hop Generation: Young Blacks and the Crisis in African American Culture as African Americans born between 1965 and 1984. This group is situated between the passage of the Civil Rights Act and the assassination of Malcolm X on one end and hip hop's explosion during the 1970s and 1980s. But the hip-hop generation can be more loosely defined to include all people born between 1965 and 1984 who have grown up within a culture of hip hop music, dance, fashion and art.
Some of the issues of social justice the movement addresses are minority and immigration rights, educational access, prison reform and transportation policy. In recent years California's Proposition 187 and Proposition 21 have also been a focus of hip hop activism. The movement also addresses a broad range of social change practices like youth organizing and development, cultural work, and intercultural exchanges.[ citation needed ]
The mid-seventies was the beginning of the post- Civil Rights Movement, and it was also the start of hip-hop music. American society was under a new, more insidious kind of state violence. The growth of drugs and violence resulted in an increase in youth arrests. In areas like South Bronx, the United States turned a blind eye to black and Latino youth. This is where the, "somethin' outta nothin," mentality was developed, and the way it was developed was through rapping or MCing. Hip-hop was paired with other forms of expression that emerged from this DJing, break dancing, and graffiti writing were all ways that stories of harsh American reality were told by the youth.
The mid-1990s were a particularly active period for the hip-hop agenda. In 1994, C. Delores Tucker told a Senate panel that the hip-hop generation, "coaxed by gangster rap,' would "trigger a crime wave of epidemic proportions that we have never seen the likes of." And then added, "Regardless of the number of jails built, it will not be enough." [1]
In his book Can't Stop Won't Stop , author Jeff Chang traces the evolution of the hip hop activist movement noting that it was initially mostly grass roots and locally focused. But as movements against the prison-industrial complex and police brutality emerged simultaneous to movements against corporate globalization, many young hip hop activists began to organize nationally. [2]
As hip hop has become a globalized art form, hip hop's progressive, activist agenda has traveled with it around the world. Organizers in Paris, Cape Town, Sweden, New Zealand, Chile, and other countries have employed the tools of hip hop to work for change in communities, empower youth and give voice to unchecked issues. While gangster rap has been blamed by cultural critics for triggering crime waves, hip hop activism has stood up against the prison industrial complex, addressed environmental racism (many went on to encompass green politics) and corrupt systems that cause poverty around the world. Global hip hop activism does not only employ rap music, but also works within the other pillars of hip hop, such as creating youth empowerment projects by teaching graffiti art or break dancing. [3] In the favelas of Rio de Janeiro, a movement called Afro-Reggae was started by former drug dealers to help keep favela children out of the drug trade by teaching them to be emcees and break dancers. The movement gained international fame in the documentary "Favela Rising". [4]
The Anti-Injustice Movement (aka The AIM) is a rapidly expanding international hip-hop activist movement composed of political emcees (aka 'raptivists'), protest poets, DJs, street dancers, graffiti writers and activists who are fighting many forms of global injustice via peaceful and creative means.[ citation needed ]
A significant factor in the national organizing of hip-hop activist in recent years can be attributed to legislation passed in response to waves of migration and immigration from Central and South America. This legislation included Proposition 187, which ended affirmative action and bilingual education in California, and Proposition 21, which demanded tougher sentencing and longer incarceration for juvenile offenders. Opponents like Paul Johnston claim that Proposition 187 has only served to increase political, cultural and class factions while marginalizing specific minority populations. In his essay The Emergence of Transnational Citizenship Among Mexican Immigrants in California Johnston notes the cultural tensions created by the new legislation. He explains,
Despite criticism the measures were passed and are supported by many Californians and their politicians. The discontent the legislation spurred, however, continues to be a focus of hip hop activists throughout the United States.
Chicano, Chicana, is an identity for Mexican Americans who have a non-Anglo self-image. Chicano was originally a classist and racist slur used toward low-income Mexicans that was reclaimed in the 1940s among youth who belonged to the Pachuco and Pachuca subculture. In the 1960s, Chicano was widely reclaimed in the building of a movement toward political empowerment, ethnic solidarity, and pride in being of indigenous descent. Chicano developed its own meaning separate from Mexican American identity. Youth in barrios rejected cultural assimilation into whiteness and embraced their own identity and worldview as a form of empowerment and resistance. The community forged an independent political and cultural movement, sometimes working alongside the Black power movement.
Fred Brathwaite, more popularly known as Fab 5 Freddy, is an American visual artist, filmmaker, and hip hop pioneer. He is considered one of the architects of the street art movement. Freddy emerged in New York's downtown underground creative scene in the late 1970s as a graffiti artist. He was the bridge between the burgeoning uptown rap scene and the downtown No Wave art scene. He was immortalized in 1981 when Debbie Harry rapped on the Blondie song "Rapture" that "Fab 5 Freddy told me everybody's fly." In the late 1980s, Freddy became the first host of the groundbreaking hip-hop music video show Yo! MTV Raps.
Japanese hip hop is hip hop music from Japan. It is said to have begun when Hiroshi Fujiwara returned to Japan and started playing hip hop records in the early 1980s. Japanese hip hop tends to be most directly influenced by old school hip hop, taking from the era's catchy beats, dance culture and overall fun and carefree nature and incorporating it into their music. As a result, hip hop stands as one of the most commercially viable mainstream music genres in Japan and the line between it and pop music is frequently blurred.
Tanzanian Hip-hop, which is sometimes referred to Bongo Flava by many outside of Tanzania's hip hop community, encompasses a large variety of different sounds, but it is particularly known for heavy synth riffs and an incorporation of Tanzanian pop. There is some debate over whether Bongo Flava, which has emerged as a defined pop movement, can really still be qualified under the overarching term "hip hop" and not a movement unto itself, when it is beginning to develop a distinctive sound that differs from hardcore rap or, for example, the Maasai Hip hop of X Plastaz, who use the tradition of the Maasai tribe as the focal point for their sound and style. Tanzanian hip hop influenced the sound of the Bongo Flava genre. While Tanzanian hip hop retains many of the elements found in hip hop globally in terms of sound and lyricism, Bongo flava, derived from the Swahili word "ubongo", incorporates hip hop, Indian filmi, taraab, muzik wa dansi, and dancehall beats. It all began in the 1980s when Tanzanian teenagers were really interested in the American hip hop scene. At first, they took American beats and rapped to them. As the youth rapped, the hip hop in Tanzania began to develop into a mix of traditional and localized hip hop scene. As a result, it began a wave of interest from other people in Eastern Africa.
Native American Hip Hop is hip hop culture practiced by people of Native American heritage, including Canadian First Nation hip hop artists. It is not a specific form of hip hop but varies in style along the lines of hip hop in general. Native Americans have been present in hip hop culture since its inception as breakdancers, DJs, rappers, and graffiti artists. The Native American contribution to hip hop can occasionally be veiled by the ethnic umbrella term of Hispanic or Latino, terms that may refer to Native Americans in certain contexts.
New Zealand hip hop derives from the wider hip hop cultural movement originating amongst African Americans in the United States. Like the parent movement, New Zealand hip hop consists of four parts: rapping, DJing, graffiti art and breakdancing. The first element of hip hop to reach New Zealand was breakdancing, which gained notoriety after the release of the 1979 movie The Warriors. The first hip hop hit single, "Rapper's Delight" by the Sugarhill Gang, became a hit in New Zealand when it was released there in 1980, a year after it was released in the United States. By the middle of the 1980s, breakdancing and graffiti art were established in urban areas like Wellington and Christchurch. By the early 1990s hip hop became a part of mainstream New Zealand culture.
Hip hop or hip-hop is a culture and art movement that was created by African Americans, Latino Americans and Caribbean Americans in the Bronx, New York City. Hip hop culture is characterized by four key elements: rapping, DJing and turntablism, breakdancing, and graffiti. Other elements include historical knowledge of the movement, beatboxing, street entrepreneurship, hip hop language, and hip hop fashion. Some of these are argued to be the “fifth element”.
Brazilian hip hop is a national music genre in Brazil. From its earliest days in the African-Brazilian communities of São Paulo and Rio de Janeiro, the genre has grown into a countrywide phenomena. Rappers, DJs, break dancers and graffiti artists are active across the complete spectrum of society blending Brazil's cultural heritage with American hip hop to form a contemporary musical fusion.
Arabic hip-hop is a segment of hip hop music performed in the Arabic-speaking world. Due to variety of dialects and local genres which exist in the localities, Arabic hip-hop music may appear very diverse depending on the country of the song. Like most artists of the genre, the hip-hop artists from the Arabic-speaking world are highly influenced by American hip-hop. Emcees of the worldwide Arabic diaspora, including Europe, North America, and Australia are also attributed as part of Arabic hip-hop scene.
Togo has very diverse and rich traditions in music and dance, which is in part reflected by Togo's regional hip hop scene. Hip-hop togo is the style of Old school hip hop of America mixing with the traditional music of Togo.
Favela Rising is a 2005 documentary film by American directors Jeff Zimbalist and Matt Mochary. It was produced by Sidetrack Films and VOY Pictures. It debuted at the Tribeca Film Festival on April 24, 2005, where it won the award for Best New Documentary Filmmaker for Zimbalist and Mochary. The film's look at life in Brazil's slums won it further awards such as Best Documentary Film from the New York Latino Film Festival and Best Feature Documentary from Big Sky Documentary Film Festival. The film has won over twenty-five international festival awards and was short-listed for an Oscar.
Political hip hop is a subgenre of hip hop music that was developed in the 1980s as a way of turning hip hop into a form of political activism. Inspired by 1970s politically focused artists such as The Last Poets and musician Gil Scott-Heron, Public Enemy was the first predominantly political hip-hop group. The genre has helped to create a new form of social expression for subordinate groups to speak about their exclusions, injustices and lack of power. Political hip-hop is the use of hip hop music to send political messages to inspire action, create social change, or to convince the listener of a particular worldview. There is no all-encompassing political hip-hop ideology; rather, there are multiple perspectives that range anywhere from anarchism to Marxism to the values of the Five-Percent Nation. Hip hop and politics have long been intertwined, with many hip hop artists using their music as a means to speak out about political issues and express their views on current events. Over the years, there have been a number of hip hop songs that have addressed political issues such as police brutality, racism, and poverty, among others. Some well-known examples of political hip hop songs include "Fuck tha Police" by N.W.A., "Changes" by Tupac Shakur, and "Fight the Power" by Public Enemy.
Indonesian hip hop is hip hop music performed in Indonesia. Hip hop music began to be produced in Indonesia in the early 1990s, with the first Indonesia artist to release a full-length hip hop album being the emcee Iwa K, who has released five albums to date. Other Indonesian hip hop groups and solos include Boyz Got No Brain, Neo, Sweet Martabak, Jogja HipHop Foundation, Saykoji, ZeckoZICK, Zero Nine, Behind Da Board, Borneo Clan, Jie Rapp and Yacko. Many Indonesian hip hop groups rhyme in the Indonesian language, but there are also groups that rhyme in English. Variously, songs often combine formal Indonesian with street slang, youth code, regionally colored pronunciations, and even expressions from regional languages.
Lance Taylor, also known as Afrika Bambaataa, is an Puerto Rican-American DJ, rapper, and producer from the South Bronx, New York. He is notable for releasing a series of genre-defining electro tracks in the 1980s that influenced the development of hip hop culture. Afrika Bambaataa is one of the originators of breakbeat DJing.
Following an historical process of appropriation of American popular music by Senegal, hip hop emerged in the Senegalese capital city in the early mid- 1980s. Although hip hop galsen is now famous for its diverse musical productions, the movement there spread out from its dancing appeal rather than from its musical one. Indeed, Senegalese hip hop artists initially participated in this movement as smurfer, breakdancer, B-boy in general performing during organised podiums. Schools, nightclubs and other temporary public stages thus played an essential role in amplifying this movement in Dakar. Besides, and in contrast to American hip hop, which grew from the youth in the inner city ghettos, hip hop in Dakar began among a somehow middle-class youth who was able to access and/or introduce in their home place new ideas and new cultural expressions coming from abroad. Indeed, hip hop became popular in the capital city through the intensive through informal circulation of VH7 cassettes and recorded videos, which were imported from USA or France by diaspora people.
Zayar Thaw was a Burmese politician and hip-hop artist who was detained for the perceived anti-government messages of his lyrics. Amnesty International named him a prisoner of conscience. He was a member of Pyithu Hluttaw, the Lower House of the Burmese parliament. He, along with opposition leader Aung San Suu Kyi, were elected to the lower house on 1 April 2012.
Generation Wave is a Burmese pro-democracy youth movement founded by Min Yan Naing @ Win Htut, Moe Thwe, hip-hop star Zayar Thaw, and Aung Zay Phyo. This movement emerged alongside a collection of pro-democracy groups following the 2007 Saffron Revolution and was situated in the broader context of public disenchantment with the National League for Democracy, the most promising pro-democracy group following the 1990 General Election. Thus, the Generation Wave served as a continuation and reinvigoration of the pro-democracy movement in Burma as well as a means to inspire youth engagement in political activism.
Hip hop feminism is a sub-set of black feminism that centers on intersectional subject positions involving race and gender in a way that acknowledges the contradictions in being a black feminist, such as black women's enjoyment in hip hop music and culture, rather than simply focusing on the victimization of black women in hip hop culture due to interlocking systems of oppressions involving race, class, and gender.
Feminist activism in hip hop is a feminist movement based by hip hop artists. The activism movement involves doing work in graffiti, break dancing, and hip hop music. Hip hop has a history of being a genre that sexually objectifies and disrespects women ranging from the usage of video vixens to explicit rap lyrics. Within the subcultures of graffiti and breakdancing, sexism is more evident through the lack of representation of women participants. In a genre notorious for its sexualization of women, feminist groups and individual artists who identify as feminists have sought to change the perception and commodification of women in hip hop. This is also rooted in cultural implications of misogyny in rap music.
Hip-Hop has been around in Mauritius since it has been on International media. Each generation has their own preference in terms of Rap Artists, but all artists who have been playing on the medias since TuPac have also been aired in Mauritius.