The self-formation of political organizations of Indigenous peoples in Canada has been a constant process over many centuries.
The Iroquois Confederacy and the Blackfoot Confederacy are two prominent pre-colonial examples of collective organization prior to or during the process of colonization. Other groups formed to enter into treaties with colonial governments.
The Grand Indian Council of Ontario and Quebec was established in 1870 composed primarily of Ojibway and Iroquois. In 1915, the Allied Tribes of B.C. was formed by Peter Kelly and Andrew Paull to seek treaties and adequate-size reserves.
After the First World War, the League of Indians in Canada was founded by a Mohawk veteran, Fred Ogilvie Loft (1862-1934). [1] It became the antecedent of the Federation of Saskatchewan Indian Nations and Indian Association of Alberta.
In 1926, the Indian Defense League of America was formed by Chief Clinton Rickard of the Tuscarora Nation, with heavy involvement in US-Canada border crossing problems faced by "Indians" in both countries. Rickard organized an annual celebration to assert border crossing rights, Indian rights generally, and respect for the value and dignity of Indigenous culture.
The Native Brotherhood of British Columbia was founded in 1931 as a province-wide First Nations rights organization.
A split took place in the League of Indians in 1938, and in 1939 the Indian Association of Alberta was formed. After the Second World War, the other faction formed "The Protective Association for Indians and Their Treaties" to advocate for native title and recognition of rights over traditional territories and resources.
In 1946, after the Second World War, the Union of Saskatchewan Indians emerged from the Protective Association and a newly founded "Association of Saskatchewan Indians."
In 1945, the North American Indian Brotherhood was founded by Andy Paull as a national lobby group which urged extension of voting rights without loss of Indian rights, removal of liquor offences as a way of ending most of the criminal charges faced by Indian people, and advocating pensions and welfare for Indians on the same level as the Canadian population. [2]
In 1956, the Union of Saskatchewan Indians transformed itself into the Federation of Saskatchewan Indians. In 1965, the federation was incorporated by Walter Deiter, Henry Langan, Max Goodwill, Hilliard McNabb and Lucien Bruce. Its objective was to protect Indian treaties and treaty rights; to promote the welfare of the Indians of Saskatchewan, to foster progress in the economic development, education and social life of Indians; and to cooperate with civil and religious authorities in matters pertaining to Indian interests.
With the 1969 White Paper, George Manuel participated in the formation of the Union of B.C. Indian Chiefs to oppose the new proposed policy. The first Chiefs meeting in 1969 was organized by Rose Charlie of the Indian Homemakers Association of BC, Philip Paul of the Southern Vancouver Island Tribal Federation and Don Moses of the North American Indian Brotherhood. [3]
The National Indian Council was created in 1961 to represent Indigenous people of Canada, including treaty/status Indians, non-status Indians, the Métis people, though not the Inuit. [4] This organization, however, collapsed in 1967 as the three groups failed to act as one, so the non-status and Métis groups formed the Native Council of Canada and the treaty/status groups formed the National Indian Brotherhood (NIB), an umbrella group for provincial and territorial organizations like the Indian Association of Alberta. [5] [6] The NIB was a national political body made up of the leadership of the various provincial and territorial organizations (PTOs) which lobbied for changes to federal and provincial policies. [7]
In 1970, George Manuel, Noel Doucette, Andrew Delisle, Omer Peters, Jack Sark, Dave Courchene, Roy Sam, Harold Sappier, Dave Ahenakew, Harold Cardinal and Roy Daniels incorporated the National Indian Brotherhood.
A report of the federal Interdepartmental Committee on Indian and Eskimo Policy in July 1971 formed the basis for the Secretary of State Core Funding program for native organizations approved by Cabinet. The government envisaged a neat package of three national aboriginal associations and one regional association per province or territory for each. An adjustment was made in the case of Ontario where Indians had already organized four associations on tribal and treaty lines. The objective was to assist groups "to communicate their needs and views effectively to all levels of government, to participate in the political, social and economic institutions of Canadian society, and to contribute to the development of aboriginal leadership."
In July 1971, the "First National Native Women's Conference" took place.
The Chiefs held their first assembly as "the Assembly of First Nations" (AFN) in Penticton, British Columbia, in April 1982. The new structure, which gave membership and voting rights to individual First Nations chiefs rather than provincial/territorial organizations, [8] [9] was adopted in July 1985, as part of the Charter of the Assembly of First Nations.
The evolution of organizations of aboriginal peoples soon rendered these criteria increasingly inapplicable. In British Columbia (BC), the Native Brotherhood had always represented both status and non-status Indians and the United Native Nations (established following the demise of the BC Association of Non-Status Indians) had aggressively asserted the same principle. Similarly, some of the BC tribal councils, the Council of Yukon Indians (CYI) and the Dene Nation rejected in principle the distinction between status and non-status Indians. This has led to a situation in which the then vice-president of the Native Council of Canada (for non-status people) was a status Indian, while the president of the CYI and the vice-president of the Dene Nation were non-status Indians at this time.
The minister of Crown–Indigenous relations is a minister of the Crown in the Canadian Cabinet, one of two ministers who administer Crown-Indigenous Relations and Northern Affairs Canada (CIRNAC), the department of the Government of Canada which is responsible for administering the Indian Act and other legislation dealing with "Indians and lands reserved for the Indians" under subsection 91(24) of the Constitution Act, 1867. The minister is also more broadly responsible for overall relations between the federal government and First Nations, Métis, and Inuit.
The Assembly of First Nations is an assembly of Canadian First Nations represented by their chiefs. Established in 1982 and modelled on the United Nations General Assembly, it emerged from the National Indian Brotherhood, which dissolved in the late 1970s.
The Métis are an Indigenous people whose historical homelands include Canada's three Prairie Provinces. They have a shared history and culture, deriving from specific mixed European and Indigenous ancestry, which became distinct through ethnogenesis by the mid-18th century, during the early years of the North American fur trade.
A tribal council is an association of First Nations bands in Canada, generally along regional, ethnic or linguistic lines.
Harold Cardinal was a Cree writer, political leader, teacher, negotiator, and lawyer. Throughout his career he advocated, on behalf of all First Nation peoples, for the right to be "the red tile in the Canadian mosaic."
The Yukon Land Claims refer to the process of negotiating and settling Indigenous land claim agreements in Yukon, Canada between First Nations and the federal government. Based on historic occupancy and use, the First Nations claim basic rights to all the lands.
The Congress of Aboriginal Peoples (CAP), founded in 1971, is a national Canadian aboriginal organization that represents Aboriginal peoples who live off Indian reserves in either urban or rural areas across Canada. As of 2011 more than 70% of Aboriginal people live off-reserve.
In Canada, an Indian band, First Nation band or simply band, is the basic unit of government for those peoples subject to the Indian Act. Bands are typically small groups of people: the largest in the country, the Six Nations of the Grand River First Nation had 22,294 members in September 2005, and many have a membership below 100 people. Each First Nation is typically represented by a band council chaired by an elected chief, and sometimes also a hereditary chief. As of 2013, there were 614 bands in Canada. Membership in a band is controlled in one of two ways: for most bands, membership is obtained by becoming listed on the Indian Register maintained by the government. As of 2013, there were 253 First Nations which had their own membership criteria, so that not all status Indians are members of a band.
Noel Victor Starblanket was a Canadian politician. For two terms from 1976 to 1980 he was chief of the National Indian Brotherhood.
The Union of British Columbia Indian Chiefs (UBCIC) is a First Nations political organization founded in 1969 in response to Jean Chrétien's White Paper proposal to assimilate Status Indians and disband the Department of Indian Affairs.
The 1969 White Paper was a policy paper proposal set forth by the Government of Canada related to First Nations. Prime Minister Pierre Trudeau and his Minister of Indian Affairs, Jean Chrétien, issued the paper in 1969. The White Paper proposed to abolish all legal documents that had previously existed, including the Indian Act, and all existing treaties within Canada, comprising Canadian Aboriginal law. It proposed to assimilate First Nations as an ethnic group equal to other Canadian citizens. The White Paper was met with widespread criticism and activism, causing the proposal to be officially withdrawn in 1970.
The association between the monarchy of Canada and Indigenous peoples in Canada stretches back to the first interactions between North American Indigenous peoples and European colonialists and, over centuries of interface, treaties were established concerning the monarch and Indigenous nations. First Nations, Inuit, and Métis peoples in Canada have a unique relationship with the reigning monarch and, like the Māori and the Treaty of Waitangi in New Zealand, generally view the affiliation as being not between them and the ever-changing Cabinet, but instead with the continuous Crown of Canada, as embodied in the reigning sovereign.
The World Council of Indigenous Peoples (WCIP) was a formal international body dedicated to having concepts of aboriginal rights accepted on a worldwide scale. The WCIP had observer status in the United Nations, a secretariat based in Canada and represented over 60,000,000 Indigenous peoples worldwide.
The Federation of Sovereign Indigenous Nations (FSIN), formerly known as the Federation of Saskatchewan Indian Nations, is a Saskatchewan-based First Nations organization. It represents 74 First Nations in Saskatchewan and is committed to honouring the spirit and intent of the Numbered Treaties, as well as the promotion, protection and implementation of these promises made over a century ago.
Delia Opekokew is a Cree lawyer and writer from the Canoe Lake First Nation in Saskatchewan, Canada. She was the first First Nations woman lawyer to be admitted to the bar association in Ontario and in Saskatchewan, as well as the first woman to run for the leadership of the Assembly of First Nations. Opekokew attended Beauval Indian Residential School and Lebret Indian Residential School. She has received awards for her achievements, including the Aboriginal Achievement Award, Women's Law Association of Ontario Presidents Award, Law Society of Ontario Medal, and Federation of Sovereign Indigenous Nations Lifetime Achievement Award.
Pan-Indianism is a philosophical and political approach promoting unity and, to some extent, cultural homogenization, among different Indigenous groups in the Americas regardless of tribal distinctions and cultural differences.
The following is an alphabetical list of topics related to Indigenous peoples in Canada, comprising the First Nations, Inuit and Métis peoples.
Lhtako is the name of the tribe of Dakelh (Carrier) people who are today headquartered at Quesnel, British Columbia and incorporated under the Indian Act as the Red Bluff First Nation. Their southern neighbours are the T'exelc group of the Northern Secwepemc to the south, the Nazko people and Lhook'uz people to the west, the Tsilhqot'in peoples to the southwest, and the Lheidli Tenneh people to the north. Their territory borders with that of the Sekani on the northwest side of the Cariboo Mountains also. They are the southeasternmost of British Columbia's Athapaskan-speaking tribes.
Elizabeth Rose Charlie was a Sts'Ailes chief and Indigenous leader.
The Saskatchewan Indian Women's Association (SIWA) was a provincial organization representing the personal and political voices of treaty Indian women living on reserve in Saskatchewan.