The Anglican Church of Canada is the third largest church in Canada, after the Roman Catholic Church and the United Church of Canada. After many years of debate, the first blessing of a same-sex partnership took place in 2003, by the Diocese of New Westminster, in Vancouver. This was not considered a marriage ceremony, but rather a blessing of "permanent and faithful commitments" between persons of the same sex.
Currently, the dioceses of Algoma, British Columbia, Central Newfoundland, Eastern Newfoundland, Edmonton, Huron, Kootenay, Montreal, New Westminster, Niagara, Nova Scotia and Prince Edward Island, Ontario, Ottawa, Qu'Appelle, Quebec, Rupert's Land, the Territory of the People, Toronto, and Western Newfoundland permit same-sex marriage, as does the Anglican Military Ordinariate. The diocese of Saskatoon permits the blessing of same-sex civil marriages.
In the secular context, Canadian law has undergone a profound change in regards to homosexuality. The last homosexual to be sent to prison indefinitely as a "dangerous sex offender" was in 1967. [1] In 1969, the Canadian parliament passed amendments into the Criminal Code decriminalizing homosexuality in Canada. [1] On 20 July 1971, the last homosexual criminally convicted on his sexual orientation was released from prison. [1] On 20 July 2005, the Canadian government legalised same-sex marriage. [1] Currently nine dioceses of the Anglican Church of Canada permit the blessing of same-sex unions: the Vancouver-based Diocese of New Westminster, the Diocese of Edmonton, the Diocese of Ottawa, the Diocese of Toronto, the diocese of Quebec, the Diocese of Rupert's Land, the Hamilton-based Diocese of Niagara, the Diocese of Montreal, and the Victoria-based Diocese of British Columbia. The Kamloops-based Territory of the People also permit such rites. [2]
The Anglican Church of Canada is the third largest church in Canada, after the Roman Catholic Church and the United Church of Canada. The United Church of Canada had a lengthy and conflictual debate on homosexuality. On 24 August 1988 it "officially consider[ed] gays and lesbians for ordination as ministers." [3] The United Church's debate was divisive and acrimonious. The United Church is a congregational church which allowed a compromise solution. In the summer of 1992, a group of congregations welcoming to homosexuals called themselves the 'Affirming Congregations'. Thus, "same-sex marriage and/or covenanting services are available through some United Churches." [4] In Canada, legal same-sex marriages performed by a major Christian denomination are possible. In Vancouver, the first legally sanctioned same-sex marriage—which became legal two years earlier in British Columbia—was performed by a minister of the United Church of Canada on 8 July 2003. [5]
In 1992 an Anglican priest, James Ferry, was brought before a Bishops' Court for being in a same-sex relationship. Ferry was stripped of his licence and "inhibited" from functioning as a priest. Ferry left the ACC and joined the Metropolitan Community Church of Toronto but, in 1998, was partially reinstated. In 2006 Archbishop Terence Finlay, who had launched the proceedings against Ferry, was himself disciplined by his successor as Bishop of Toronto for assisting in a same-sex wedding in a Toronto United Church, saying, "I think our church has waited a long time and has discussed this issue over and over and in this particular situation, time just run out for me." [6]
James Rawson partner of the late Rev. James McCue took the Anglican Diocese of Toronto to Ontario Human Rights Commission for denial of survivor pension benefits.
The debate in the Anglican Church of Canada became passionate when, in 1998, the Diocesan Synod of one Canadian diocese, the Vancouver-based Diocese of New Westminster, voted to ask episcopal authorization for the blessing of same-sex unions. The bishop withheld consent pending further extensive consultation, and withheld consent again in 2001, but granted consent at the 2002 Synod. [7] The use of a rite, designed for the purpose, by individual parishes was permitted following a specific request of the parish made through its annual vestry meeting or resolution of its parochial church council. In May 2003, six of the diocese's 76 parishes received authorization to use the rite. [8] On 28 May 2003, the first same-sex union sanctioned by the Diocese of New Westminster occurred in Vancouver in the church basement of St. Margaret's Cedar Cottage Church. [9] Bishop Michael Ingham said of the rite, "This is not a marriage ceremony, but a blessing of permanent and faithful commitments between persons of the same sex." [9] Since then ten other dioceses (Edmonton, Nova Scotia and Prince Edward Island, Winnipeg-based Rupert's Land, Ottawa, Toronto, London-based Huron, Quebec, Hamilton-based Niagara, Montreal and Victoria-based British Columbia) have followed suit. The Anglican Parishes of the Central Interior (formerly the Kamloops-based Diocese of Cariboo and now known as the Territory of the People [10] ) also permit such rites. [2]
In 2012, the Diocese of Montreal ordained two openly gay and partnered men to the diaconate and priesthood. [11] Also in that year, the Diocese of Saskatoon ordained an openly lesbian and married deacon. [12] In 2016, the Diocese of Toronto became the first to elect an openly gay and partnered bishop. [13]
In an October 2003 letter by then-primate Archbishop Michael Peers said, "Canadian gays and lesbians will continue to be welcomed and received in our churches and to have their contributions to our common life honoured." [14]
In May 2004, the General Synod of the Anglican Church of Canada passed a resolution on homosexuality, urging the church to continue dialogue and to:
affirm the crucial value of continued respectful dialogue and study of biblical, theological, liturgical, pastoral, scientific, psychological and social aspects of human sexuality; and call upon all bishops, clergy and lay leaders to be instrumental in seeing that dialogue and study continue, intentionally involving gay and lesbian persons...to prepare resources for the church to use in addressing issues relating to human sexuality including the blessing of same sex unions and the changing definition of marriage in society. [15]
The resolution concluded that the Synod:
Affirm the integrity and sanctity of committed adult same sex relationships." [15]
On 19 October 2004, the Windsor Report of the Lambeth Commission criticised both The Episcopal Church and the Diocese of New Westminster. [16]
Following the submission of the Windsor Report's recommendations, Bishop Michael Ingham of New Westminster agreed "neither to encourage nor to initiate" same-sex blessings in additional parishes, but stopped short of declaring a moratorium on those occurring in parishes already licensed to perform them. [17]
Although the Anglican Church of Canada has an authorized rite for the blessing of civil marriages, its Marriage Canon is used for interpreting the rite. Since it presumes (but does not prescribe) opposite-sex partners, the Anglican Church of Canada disallows clergy to use the rite in all dioceses of the church including New Westminster. The Very Rev. Peter Wall, Dean of Niagara and the Most Rev. Terence Finlay, retired Archbishop of Toronto and Metropolitan of Ontario have each been disciplined for celebrating lesbian weddings, Wall at Christ's Church Cathedral (Hamilton) and Finlay in a United Church. [18] [19]
In 2005, at the request of the primate, Andrew Hutchison, a theological commission produced the St. Michael Report. It recommended, among other things, that the national church treat the blessing of same-sex unions as analogous to marriage, and hence a matter touching on doctrine (although not what it called "core doctrine"). [20]
It did conclude that the issue is fundamentally related to the doctrines of salvation (soteriology), incarnation, the work of the Holy Spirit (pneumatology), our creation in the image of God (theological anthropology), sanctification, and holy matrimony. It was not within the mandate of the commission to understand how the issue relates to these doctrines, but further study of the issue was recommended.
It also noted that blessing a same-sex union that had been performed by a civil authority was really no different than actually performing such a marriage.
In May 2007, the 106th Diocesan Synod of New Westminster passed a motion that "no person will be denied Baptism, Communion, or Confirmation because of their own or their parents’ sexual orientation." [21]
This decision was condemned by some Canadian Anglicans and some provinces of the Communion. Several conservative national Anglican churches, notably those of Uganda and Nigeria, have declared themselves out of communion with the ACC as a result of their disquiet with the ACC's perceived excessive inclusivity with respect to female and gay clergy and laity and in particular over the blessing of same-sex unions in New Westminster.
Meeting in June, 2007, the General Synod of the Anglican Church of Canada voted to affirm that the blessing of same-sex unions was not a matter of core doctrine; but a motion to authorize dioceses to permit the blessing of such unions was narrowly defeated by the order of bishops (it was passed by the orders of clergy and laity). [22] A subsequent motion passed by General Synod called for the Primate's Theological Commission to make proposals regarding the revision of the marriage canon, to allow for the marriage of all legally qualified individuals (which, in Canada, would include gays and lesbians). The Diocese of New Westminster construed the actions of Synod as permitting it to continue its blessings of same-sex unions.
Delegates to the synods of the dioceses of Montreal and Ottawa proceeded to bring forward motions requesting episcopal authorisation of the blessing of same-sex unions later in 2007. The resolutions passed, prompting the two diocesan bishops to announce that they would consult with the national House of Bishops, the diocese, and Anglicans both nationally and internationally before acting on the motions. [23] [24] Currently, by virtue of the pastoral letter on the subject by the House of Bishops, priests may offer a service of the Eucharist (i.e. a Nuptial Mass) with intercessions for a civilly-married couple provided that neither vows are exchanged nor a blessing given. [25]
The Diocese of Niagara passed a resolution to allow the blessing of same-sex unions in 2004, but Bishop Ralph Spence withheld assent. In 2007, he gave assent to a motion quite similar to that passed by the synods of Montreal and Ottawa, and indicated further consultations will take place before permission is given to clergy to conduct same-sex blessings. [26] [27]
To date, the ACC as a whole has resolved neither the question of ordaining non-celibate gay and lesbian clergy nor the question of blessing same-sex unions. Yet as a local option at diocesan level so far the blessing of same-sex unions is practised in eleven dioceses, [2] and on September 30, 2012, the Bishop of Saskatoon ordained as deacon an individual who is civilly married to a person of the same sex. [28]
In February 2008, St. John's (Shaughnessy) Anglican church in Vancouver voted overwhelmingly (97.7%) to break fellowship with the Anglican Church of Canada and their diocesan bishop, Michael Ingham, over the issue of homosexuality. The parish accepted an invitation to receive oversight from the conservative Anglican Province of the Southern Cone (South America). [29] Following this, fifteen other parishes in Canada have made a similar move, prompting legal action from dioceses. [30] [31]
At the General Synod on July 6, 2013, the Anglican Church of Canada made the decision to vote on the issue of same sex marriage at the following synod in 2016. The vote that was slated to take place at the 2016 synod would decide whether or not to change the church's canon on marriage and "to allow the marriage of same-sex couples in the same way as opposite-sex couples." If the vote at the 2016 synod was in favour of changing the marriage canon, it would then require a second vote at the following synod in 2019 in order for the canon to be changed to allow for same sex marriage. The General Synod of the Anglican Church Of Canada normally meets every three years. In 2011, the Diocese of Ottawa allowed a local option for parishes to perform same-sex marriages with the permission of the bishop.
In 2013, the dioceses of Ontario, Huron and British Columbia joined several others in allowing blessings for gay and lesbian marriages.
At the General Synod in 2016, the vote to include same-sex marriage in the marriage canon received the necessary two-thirds in each of the three houses (liaty, clergy and bishops) and was approved. It was to receive the Second Reading in 2019. [32] However, due to technical malfunctions in the voting process, it was thought at first that the resolution to include same-sex marriage in the marriage canon had failed to attain the necessary two-thirds majority by just one vote. Therefore, the Dioceses of Niagara and Ottawa, both of which already allowed blessing rites, announced that they would immediately allow same-sex marriages. [33] [34] Following the revised result of the vote, the Bishop of Niagara stated "I am committed to my promise to our diocese and local LGBTQ2 community to continue to walk along the path of full inclusion and to immediately proceed with equal marriage". [35] Also in 2016, the Diocese of Toronto elected Kevin Robertson, for the first time, an openly gay and partnered person to be a bishop. [13]
On July 12, 2019, at the Anglican Church of Canada's General Synod in Vancouver, Canada, the motion to amend the marriage canon failed to pass its second reading. It received the required two-thirds majority among the laity (80.9%: 89 Yes, 21 No) and the Clergy (73.2%: 60 Yes, 22 No), but fell short of two-thirds in the House of Bishops (62.2%: 23 Yes, 14 No). [36]
On the same day the General Synod did approve a document entitled "A Word to the Church", effectively introducing a "local option" where the permissibility of same-sex marriage is decided at the diocesan level by each individual bishop. Currently, same-sex marriage is permitted in the dioceses of Algoma, [37] British Columbia, [38] Central Newfoundland, [39] Eastern Newfoundland, [40] Edmonton, [41] Huron, [42] Kootenay, [43] Montreal, [44] New Westminster, [45] Niagara, [46] Nova Scotia and Prince Edward Island, [47] Ontario, [48] Ottawa, [49] Quebec, [50] Rupert's Land, [51] the Territory of the People, [52] Toronto, [53] and Western Newfoundland. [54] The Anglican Military Ordinariate also permits same-sex marriage. [55] The diocese of Saskatoon permits the blessing of same-sex civil marriages. [56]
The Church of England is the established Christian church in England and the Crown Dependencies. It is the origin of the Anglican tradition, which combines features of both Reformed and Catholic Christian practices. Its adherents are called Anglicans.
The Church of Ireland is a Christian church in Ireland, and an autonomous province of the Anglican Communion. It is organised on an all-Ireland basis and is the second-largest Christian church on the island after the Roman Catholic Church. Like other Anglican churches, it has retained elements of pre-Reformation practice, notably its episcopal polity, while rejecting the primacy of the pope.
Since the 1990s, the Anglican Communion has struggled with controversy regarding homosexuality in the church. In 1998, the 13th Lambeth Conference of Anglican bishops passed a resolution "rejecting homosexual practice as incompatible with Scripture". However, this is not legally binding. "Like all Lambeth Conference resolutions, it is not legally binding on all provinces of the Communion, including the Church of England, though it commends an essential and persuasive view of the attitude of the Communion." "Anglican national churches in Brazil, South Africa, South India, New Zealand and Canada have taken steps toward approving and celebrating same-sex relationships amid strong resistance among other national churches within the 80 million-member global body. The Episcopal Church in the U.S. has allowed same-sex marriage since 2015, and the Scottish Episcopal Church has allowed same-sex marriage since 2017." In 2017, clergy within the Church of England indicated their inclination towards supporting same-sex marriage by dismissing a bishops' report that explicitly asserted the exclusivity of church weddings to unions between a man and a woman. At General Synod in 2019, the Church of England announced that same-gender couples may remain recognised as married after one spouse experiences a gender transition. In 2023, the Church of England announced that it would authorise "prayers of thanksgiving, dedication and for God's blessing for same-sex couples."
The Anglican Church of Australia, formerly known as the Church of England in Australia and Tasmania, is a Christian church in Australia and an autonomous church of the Anglican Communion. It is the second largest church in Australia after the Catholic Church. According to the 2016 census, 3.1 million Australians identify as Anglicans. As of 2016, the Anglican Church of Australia had more than 3 million nominal members and 437,880 active baptised members. For much of Australian history since the arrival of the First Fleet in January 1788, the church was the largest religious denomination. It remains today one of the largest providers of social welfare services in Australia.
The Evangelical Lutheran Church in Canada is Canada's largest Lutheran denomination, with 95,000 baptized members in 519 congregations, with the second largest, the Lutheran Church–Canada, having 47,607 baptized members. Together with the LCC and the Canadian Association of Lutheran Congregations, it is one of only three all-Canadian Lutheran denominations. It is a member of the Lutheran World Federation, the Canadian Council of Churches, the World Council of Churches, and the Anglican-Lutheran North American grouping Churches Beyond Borders. According to the 2021 Canadian census, a larger number of 328,045 adherents identify as Lutheran.
Same-sex marriage has been legal in Ontario since June 10, 2003. The first legal same-sex marriages performed in Ontario were of Kevin Bourassa to Joe Varnell, and Elaine Vautour to Anne Vautour, by Reverend Brent Hawkes on January 14, 2001. The legality of the marriages was questioned and they were not registered until after June 10, 2003, when the Court of Appeal for Ontario in Halpern v Canada (AG) upheld a lower court ruling which declared that defining marriage in heterosexual-only terms violated the Canadian Charter of Rights and Freedoms.
Same-sex marriage has been legal in Quebec since March 19, 2004 in accordance with a ruling from the Quebec Court of Appeal that the heterosexual definition of marriage violated the Canadian Charter of Rights and Freedoms. Quebec was the third Canadian province after Ontario and British Columbia and the fifth jurisdiction in the world to open marriage to same-sex couples.
Same-sex marriage became legal in British Columbia on July 8, 2003, after a series of court rulings which ultimately landed in favour of same-sex couples seeking marriage licences. This made British Columbia the second province in Canada after Ontario, as well as the second jurisdiction in North America and the fourth worldwide, to legalise same-sex marriage.
Same-sex marriage has been legal in Nunavut since 20 July 2005. The Canadian territory began granting marriage licences to same-sex couples upon the granting of royal assent to the federal Civil Marriage Act. Previously, in October 2003, Premier Paul Okalik had announced that same-sex marriages performed in other jurisdictions would be legally recognized in Nunavut.
Same-sex marriage has been legal in the Northwest Territories since July 20, 2005. The Canadian territory began granting marriage licences to same-sex couples upon the granting of royal assent to the federal Civil Marriage Act. The Northwest Territories had been one of only four provinces and territories, with Alberta, Nunavut and Prince Edward Island, where same-sex marriage had not already been legalised by court challenges prior to the passage of the federal law.
The Anglican Church of Canada is the province of the Anglican Communion in Canada. The official French-language name is l'Église anglicane du Canada. In 2022, the Anglican Church counted 294,931 members on parish rolls in 1,978 congregations, organized into 1,498 parishes. The 2021 Canadian census counted 1,134,315 self-identified Anglicans, making the Anglican Church the third-largest Canadian church after the Catholic Church and the United Church of Canada.
The blessing or wedding of same-sex marriages and same-sex unions is an issue about which leaders of Christian churches are in ongoing disagreement. Traditionally, Christianity teaches that homosexual acts are sinful and that holy matrimony can only exist between two persons of different sexes. These disagreements are primarily centred on the interpretation of various scripture passages related to homosexuality, sacred tradition, and in some churches on varying understandings of homosexuality in terms of psychology, genetics and other scientific data. While numerous church bodies have widely varying practices and teachings, individual Christians of every major tradition are involved in practical (orthopraxy) discussions about how to respond to the issue.
The Anglican Church in Aotearoa, New Zealand and Polynesia, formerly the Church of the Province of New Zealand, is a province of the Anglican Communion serving New Zealand, Fiji, Tonga, Samoa, and the Cook Islands. Since 1992 the church has consisted of three tikanga or cultural streams: Aotearoa, New Zealand, and Polynesia. The church's constitution says that, among other things, it is required to "maintain the right of every person to choose any particular cultural expression of the faith". As a result, the church's General Synod has agreed upon the development of the three-person primacy based on this three tikanga system; it has three primates, each representing a tikanga, who share authority.
The Anglican Church of Southern Africa, known until 2006 as the Church of the Province of Southern Africa, is the province of the Anglican Communion in the southern part of Africa. The church has twenty-five dioceses, of which twenty-one are located in South Africa, and one each in Eswatini, Lesotho, Namibia and Saint Helena.
Andrew Sandford Hutchison is a Canadian retired Anglican bishop who served as Primate of the Anglican Church of Canada from 2004 to 2007. Prior to his election at the General Synod of 2004, he was the Bishop of Montreal and Metropolitan of the ecclesiastical province of Canada. He was viewed as one of the more liberal contenders in the primatial election, and was Canadian Chair of Affirming Catholicism. He was elected amid controversy over his support for blessing same-sex unions.
In 2003, the Lambeth Commission on Communion was appointed by the Anglican Communion to study problems stemming from the consecration of Gene Robinson, the first noncelibate self-identifying gay priest to be ordained as an Anglican bishop, in the Episcopal Church in the United States and the blessing of same-sex unions in the Anglican Diocese of New Westminster. The Commission, chaired by Archbishop Robin Eames, published its findings as the Windsor Report on 18 October 2004. The report recommended a covenant for the Anglican Communion, an idea that did not come to fruition.
The Anglican realignment is a movement among some Anglicans to align themselves under new or alternative oversight within or outside the Anglican Communion. This movement is primarily active in parts of the Episcopal Church in the United States and the Anglican Church of Canada. Two of the major events that contributed to the movement were the 2002 decision of the Diocese of New Westminster in Canada to authorise a rite of blessing for same-sex unions, and the nomination of two openly gay priests in 2003 to become bishops. Jeffrey John, an openly gay priest with a long-time partner, was appointed to be the next Bishop of Reading in the Church of England and the General Convention of the Episcopal Church ratified the election of Gene Robinson, an openly gay non-celibate man, as Bishop of New Hampshire. Jeffrey John ultimately declined the appointment due to pressure.
The General Synod of the Anglican Church of Canada is the chief governing and legislative body of the Anglican Church of Canada (ACC), the sole Canadian representative of the Anglican Communion. The first General Synod session was held in Toronto in 1893, with the proviso that the parameters of its authority would not undermine the local independence of dioceses.
The ordination of lesbian, gay, bisexual and/or transgender (LGBT) clergy who are open about their sexuality or gender identity; are sexually active if lesbian, gay, or bisexual; or are in committed same-sex relationships is a debated practice within some contemporary Christian denominations.