A horse and buggy (in American English) or horse and carriage (in British English and American English) refers to a light, simple, two-person carriage of the late 18th, 19th and early 20th centuries, drawn usually by one or sometimes by two horses. Also called a roadster or a trap, it was made with two wheels in England and the United States (also made with four wheels). It had a folding or falling top.
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A Concorde buggy, first made in Concord, New Hampshire, had a body with low sides and side-spring suspension. A buggy having two seats was called a double buggy. A buggy called a stanhope typically had a high seat and closed back.
The bodies of buggies were sometimes suspended on a pair of longitudinal elastic wooden bars called sidebars. A buggy whip had a small, usually tasseled tip called a snapper.
In countries such as the United States, the United Kingdom, and Canada, it was a primary mode of short-distance personal transportation, especially between 1815 and 1915. At that time, horseback riding in towns and rural areas was less common and required more specific skills than driving a buggy. Horsemanship tended to be an aristocratic skill of larger American and British landowners, North American western pioneers, the military and scouts. Buggies required at least crudely graded main roadways, where horses could go almost anywhere. The growing use of buggies for local travel expanded, along with stage lines and railroads for longer trips. In cities and towns, horse-drawn railed vehicles gave carriage to poor workers and the lower middle class. The upper middle class used buggies, as did farmers, while the rich had the more elegant 4-wheel carriages for local use. In the late 19th century, bicycles became another factor in urban personal transport.
Until mass production of the automobile brought its price within the reach of the working class, horse-drawn conveyances were the most common means of local transport in towns and nearby countryside. Buggies cost around $25 to $50, and could easily be hitched and driven by untrained men, women, or children. In the United States, hundreds of small companies produced buggies, and their wide use helped to encourage the grading and graveling of main rural roads and actual paving in towns. This provided all-weather passage within and between larger towns.
By the early 1910s, the number of automobiles had surpassed the number of buggies, but their use continued well into the 1920s and even the 1930s in out of the way places.
During the Great Depression of the 1930s, car owners in some parts of the U.S. and Canada used what was called a Bennett buggy (in Canada) – or Hoover wagon (in the U.S.) – namely, an automobile converted to be pulled by horses. [1]
In the 21st century, the buggy is still used as normal, everyday means of transportation by Anabaptists like the Amish, parts of the Old Order Mennonites, a few Old Order River Brethren and parts of the German-speaking "Russian" Mennonites in Latin America but also by the Old Order German Baptist Brethren and Old Brethren German Baptists (both are conservative Schwarzenau Brethren). [2] The style of their buggies, especially the color of the buggy tops (black, grey, brown, yellow, white) can be used to distinguish Old Order communities and can even become part of a group's identity. [3]
Commercial 'horse-and-buggy' rides, mainly for tourists, are conducted with various types of open carriages in some cities, for example in New York City's Central Park area, [4] Michigan's Mackinac Island (where motor vehicles have been banned since 1898), [5] [6] and in Vienna [7] and Brussels. [8]
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The Old German Baptist Brethren (OGBB) is a Schwarzenau Brethren denomination of Anabaptist Christianity.
The Old Order German Baptist Brethren, also called Petitioners, are a small group of very conservative Schwarzenau Brethren.
The Old Order River Brethren are a River Brethren denomination of Anabaptist Christianity with roots in the Radical Pietist movement. As their name indicates, they are Old Order Anabaptists.
Old Order Mennonites form a branch of the Mennonite tradition. Old Order are those Mennonite groups of Swiss German and south German heritage who practice a lifestyle without some elements of modern technology, still drive a horse and buggy rather than cars, wear very conservative and modest dress, and have retained the old forms of worship, baptism and communion.
The Ordnung is a set of rules for Amish, Old Order Mennonite and Conservative Mennonite living. Ordnung is the German word for order, discipline, rule, arrangement, organization, or system. Because the Amish have no central church government, each assembly is autonomous and is its own governing authority. Thus, every local church maintains an individual set of rules, adhering to its own Ordnung, which may vary from district to district as each community administers its own guidelines. These rules are largely unwritten, yet they define the very essence of Amish identity. Conservative Mennonites refer to Ordnung by the English terms "discipline" or "standard" and are usually written.
The Amish blueprint for expected behavior, called the Ordnung, regulates private, public, and ceremonial life. Ordnung does not translate readily into English. Sometimes rendered as ordinance or discipline, the Ordnung is best thought of as an ordering of the whole way of life ... a code of conduct which the church maintains by tradition rather than by systematic or explicit rules. A member noted: The order is not written down. The people just know it, that's all. Rather than a packet of rules to memorize, the Ordnung is the understood behavior by which the Amish are expected to live. In the same way that the rules of grammar are learned by children, so the Ordnung, the grammar of order, is learned by Amish youth. The Ordnung evolved gradually over the decades as the church sought to strike a delicate balance between tradition and change. Specific details of the Ordnung vary across church districts and settlements.
Gordonville is an unincorporated community and census-designated place (CDP) in Leacock Township, Lancaster County, Pennsylvania, United States. The population was 508 as of the 2010 census. Though the village is little known outside its immediate area, the surrounding countryside has been portrayed in many books and magazine articles. The Old Order Amish constitute a significant cultural presence in the area of the village. Wendell Berry mentioned the town in one of his collections of essays.
Equestrian use of roadways was historically popular and continues to be popular in many parts of the world. It is subject to a wide variety of regulatory laws.
The Groffdale Conference Mennonite Church, also called Wenger Mennonites, is the largest Old Order Mennonite group to use horse-drawn carriages for transportation. Along with the automobile, they reject many modern conveniences, while allowing electricity in their homes and steel-wheeled tractors to till the fields. Initially concentrated in eastern Lancaster County, Pennsylvania, their numbers had grown to 22,305 people resided in eight other states as of 2015. They share the pulpit with the Ontario Mennonite Conference but have some differences in Ordnung.
The Amish, formally the Old Order Amish, are a group of traditionalist Anabaptist Christian church fellowships with Swiss German and Alsatian origins. They are closely related to Mennonite churches, a separate Anabaptist denomination. The Amish are known for simple living, plain dress, Christian pacifism, and slowness to adopt many conveniences of modern technology, with a view neither to interrupt family time, nor replace face-to-face conversations whenever possible, and a view to maintain self-sufficiency. The Amish value rural life, manual labor, humility and Gelassenheit.
Mennonites in Belize form different religious bodies and come from different ethnic backgrounds. There are groups of Mennonites living in Belize who are quite traditional and conservative, while others have modernized to various degrees.
The Old Brethren German Baptists, also called Leedyites, are the most conservative group of Schwarzenau Brethren. They live in Indiana and Missouri.
Amish believe large families are a blessing from God. Amish rules allow marrying only between members of the Amish Church. The elderly do not go to a retirement facility; they remain at home. As time has passed, the Amish have felt pressures from the modern world; their traditional rural way of life is becoming more different from the modern society. Isolated groups of Amish populations may have genetic disorders or other problems of closed communities. Amish make decisions about health, education, relationships based on their Biblical interpretation. Amish life has influenced some things in popular culture. As the Amish are divided into the Old Order Amish, New Order Amish, and Beachy Amish, the way of life of families depends on the rule of the church community to which they belong.
Over the years, as Amish churches have divided many times over doctrinal disputes, subgroups have developed. The "Old Order Amish", a conservative faction that withdrew in the 1860s from fellowship with the wider body of Amish, are those that have most emphasized traditional practices and beliefs. There are many different subgroups of Amish with most belonging, in ascending order of conservatism, to the Beachy Amish, New Order, Old Order, or Swartzentruber Amish groups.
Stephen Scott was an American writer on Anabaptist subjects, especially on Old Order and Conservative Mennonite groups.
The Ontario Mennonite Conference is a moderate Old Order Mennonite group in the Canadian province of Ontario, that was formed in 1889 as a reaction to modernizing trends among the Mennonites in Ontario. The members use horse and buggy for transportation. As of 2020, they also have a colony in the Canadian province of Prince Edward Island.
The Virginia Old Order Mennonite Conference, also called Cline Mennonites or Cline-Showalter group, is an Old Order Mennonite group to use horse-drawn carriages for transportation. It separated from the Virginia Mennonite Conference in 1901. The members of the group speak English only, unlike almost all other horse and buggy Old Order Mennonite groups, who speak Pennsylvania German as their first language. In recent years the group sometimes uses the name "Riverdale Old Order Mennonite Church".
A Seeker is a person likely to join an Old Order Anabaptist community, like the Amish, the Old Order Mennonites, the Hutterites, the Old Order Schwarzenau Brethren or the Old Order River Brethren. Among the 500,000 members of such communities in the United States there are only an estimated 1,200 to 1,300 outsiders who have joined them.
The Byler Amish, also called Alt Gemee, are a small conservative subgroup of the Amish. They are known for the yellow color of their buggies, which earned them the nickname "yellow-toppers" and for wearing only one suspender. They are the oldest Old Order Amish affiliation that separated for doctrinal and not for geographical reasons.
Old Order Anabaptism encompasses those groups which have preserved the old ways of Anabaptist Christian religion and lifestyle.
The New Order Amish Fellowship or New New Order Amish, most commonly called New Order Christian Fellowship, is the most progressive affiliation among the New Order Amish. Because some scholars see the New Order Amish just as a subgroup of the Old Order Amish, the New Order Christian Fellowship is thus the most progressive affiliation among the Old Order Amish. In spirituality, they are close to Beachy Amish. Their use of horse and buggy transportation and their preservation of the German language distinguishes them from the Beachys, except for the Old Beachy Amish who have also retained the German language but drive cars.
