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Huw Parri Owen (30 December 1926 – 26 October 1996) was a Welsh theologian, writer and academic.
Owen was born on 30 December 1926 in Cardiff and was educated at Cardiff High School and Jesus College, Oxford, where he studied Literae Humaniores and Theology. He was ordained as a minister in the Presbyterian Church of Wales in 1949 in order to take up an appointment as Professor of New Testament at the United Theological College Aberystwyth (1949-53) before moving to Bangor as Lecturer in New Testament Studies at the University College of North Wales.
Though he was at first a biblical scholar, who published several articles on New Testament subjects in journals, [1] Owen's interests rapidly turned to more philosophical themes. His first book, Revelation and Existence: A Study in the Theology of Rudolf Bultmann, was published in 1957 whilst at Bangor. Hywel Lewis, who had been a professor at Bangor, had moved to King's College London in 1955 and, through his influence, Owen was appointed as a lecturer in the philosophy of religion there in 1962; he became Reader in 1963. A concern for traditional theistic belief lasted throughout his life and writings, though he continued to review books in biblical studies as well as philosophy of religion, especially for the journal Religious Studies in the 1960s and 70s. He was appointed Professor of Christian Doctrine at King's College in 1971, a post he held until 1983. He was regarded as a distinguished theologian, who wrote and spoke with clarity. He died in Cardiff on 26 October 1996. [2]
Though Owen's books published in his lifetime all treated of broad issues in theism such as the concept of God, knowledge of God, and arguments for his existence, a more specific study on the subject of prayer was published posthumously (see list of books below).
A short study of Owen's thought was published in 2012 by Alan P. F. Sell. [3]
Owen's publications include: [2]
Open theism, also known as openness theology and free will theism, is a theological movement that has developed within Christianity as a rejection to the synthesis of Greek philosophy and Christian theology. Open theism is typically advanced as a biblically motivated and philosophically consistent theology of human and divine freedom, with an emphasis on what this means for the content of God's foreknowledge and exercise of God's power.
Richard Granville Swinburne is an English philosopher. He is an Emeritus Professor of Philosophy at the University of Oxford. Over the last 50 years Swinburne has been an influential proponent of philosophical arguments for the existence of God. His philosophical contributions are primarily in the philosophy of religion and philosophy of science. He aroused much discussion with his early work in the philosophy of religion, a trilogy of books consisting of The Coherence of Theism, The Existence of God, and Faith and Reason.
The following outline is provided as an overview of and topical guide to Christian theology:
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Because scholars have tended to use the term in different ways, biblical theology has been notoriously difficult to define.
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John E. Sanders is an American Christian theologian. He currently serves as professor of religious studies at Hendrix College. Sanders is best known for his promotion of open theism but he has also written on cognitive linguistics and religious pluralism (inclusivism).
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The United Theological College located in Aberystwyth, in the county of Ceredigion in mid Wales, was the ministerial training college of the Presbyterian Church of Wales from 1906 to 2003 and an associate college of the University of Wales. According to the Cardiganshire County History, 'Theol Coll' opened in Aberystwyth in 1906 on the seafront site of the former Customs House. This in turn was demolished and the stone-built Cambrian Hotel was built on the site in 1896 to the design of George Croydon Marks, engineer to the Aberystwyth Improvement Company.
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Philosophical theism is the belief that the Supreme Being exists independent of the teaching or revelation of any particular religion. It represents belief in God entirely without doctrine, except for that which can be discerned by reason and the contemplation of natural laws. Some philosophical theists are persuaded of God's existence by philosophical arguments, while others consider themselves to have a religious faith that need not be, or could not be, supported by rational argument.
The following outline is provided as an overview of and topical guide to theology:
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