Related Research Articles
Modern Standard Hindi, commonly referred to as Hindi, is an Indo-Aryan language spoken chiefly in North India, and serves as the lingua franca of the Hindi Belt region encompassing parts of northern, central, eastern, and western India. Hindi has been described as a standardised and Sanskritised register of the Hindustani language, which itself is based primarily on the Khariboli dialect of Delhi and neighbouring areas of North India. Hindi, written in the Devanagari script, is one of the two official languages of the Government of India, along with English. It is an official language in nine states and three union territories and an additional official language in three other states. Hindi is also one of the 22 scheduled languages of the Republic of India.
Urdu is an Indo-Aryan language spoken chiefly in South Asia. It is the national language and lingua franca of Pakistan, where it is also an official language alongside English. In India, Urdu is an Eighth Schedule language whose status and cultural heritage is recognised by the Constitution of India; and it also has an official status in several Indian states. In Nepal, Urdu is a registered regional dialect and in South Africa it is a protected language in the constitution. It is also spoken as a minority language in Afghanistan and Bangladesh, with no official status.
Hindustani is an Indo-Aryan language spoken in Northern India, the Deccan Plateau and Pakistan, and used as a lingua franca in both countries. Hindustani is a pluricentric language with two standard registers, known as Hindi and Urdu. Thus, it is also called Hindi–Urdu. Colloquial registers of the language fall on a spectrum between these standards. In modern times, a third variety of Hindustani with significant English influences has also appeared which is sometimes called Hinglish or Urdish.
Singh is a title, middle name or surname that means "lion" in various South Asian and Southeast Asian communities. Traditionally used by the Hindu Kshatriya community, it was later mandated in the late 17th century by Guru Gobind Singh for all male Sikhs as well, in part as a rejection of caste-based prejudice and to emulate Rajput naming conventions. As a surname or a middle name, it is now found throughout the world across communities and religious groups, becoming more of a generic, caste neutral, decorative name.
The Punjabis, are an Indo-Aryan ethnolinguistic group associated with the Punjab region, comprising areas of eastern Pakistan and northwestern India. They generally speak Standard Punjabi or various Punjabi dialects on both sides.
Hindustani is one of the predominant languages of South Asia, with federal status in the republics of India and Pakistan in its standardized forms of Hindi and Urdu respectively. It is widely spoken and understood as a second language in Nepal, Bangladesh, and the Persian Gulf and as such is considered a lingua franca in the northern Indian subcontinent. It is also one of the most widely spoken languages in the world by total number of speakers. It developed in north India, principally during the Mughal Empire, when the Persian language exerted a strong influence on the Western Hindi languages of central India; this contact between the Hindu and Muslim cultures resulted in the core Indo-Aryan vocabulary of the Indian dialect of Hindi spoken in Delhi, whose earliest form is known as Old Hindi, being enriched with Persian loanwords. Rekhta, or "mixed" speech, which came to be known as Hindustani, Hindi, Hindavi, and Urdu, also locally known as Lashkari or Lashkari Zaban in long form, was thus created. This form was elevated to the status of a literary language, and after the partition of colonial India and independence this collection of dialects became the basis for modern standard Hindi and Urdu. Although these official languages are distinct registers with regards to their formal aspects, such as modern technical vocabulary, they continue to be all but indistinguishable in their vernacular form. From the colonial era onwards, Hindustani has also taken in many words from English, with an urban English-influenced variety emerging known as Hinglish.
The Hindi–Urdu controversy arose in 19th century colonial India out of the debate over whether Modern Standard Hindi or Standard Urdu should be chosen as a national language.
Bihari is a demonym given to the inhabitants of the Indian state of Bihar. Bihari people can be separated into three main Indo-Aryan ethnolinguistic groups, Bhojpuris, Maithils and Magadhis. They are also further divided into a variety of hereditary caste groups. In Bihar today, the Bihari identity is seen as secondary to caste/clan, linguistic and religious identity but nonetheless is a subset of the larger Indian identity. Biharis can be found throughout India, and in the neighbouring countries of Nepal, Pakistan and Bangladesh. During the Partition of India in 1947, many Bihari Muslims migrated to East Bengal. Bihari people are also well represented in the Muhajir people of Pakistan because of Partition.
Bihari Muslims are adherents of Islam who identify linguistically, culturally, and genealogically as Biharis. They are geographically native to the region comprising the Bihar state of India, although there are significantly large communities of Bihari Muslims living elsewhere in the subcontinent due to the Partition of British India in 1947, which prompted the community to migrate en masse from Bihar to the dominion of Pakistan.
The Urdu movement was a socio-political movement aimed at making the Urdu standard of the Hindostani language as the universal lingua-franca and symbol of the cultural and political identity of the Muslim communities of the Indian subcontinent during the British Raj. The movement began with the fall of the Mughal Empire in the mid-19th century, fuelled by the Aligarh movement of Sir Syed Ahmed Khan. It strongly influenced the All India Muslim League and the Pakistan movement.
Muslim communities in South Asia apply a system of social stratification. The stratification that operates among Muslims arises from concerns other than in the concepts of pure and impure that are integral to the Indian caste system. It developed as a result of relations between the foreign conquerors and upper caste Hindus who converted to Islam (Ashraf) and the local lower caste converts (Ajlaf) as well as the continuation of the Indian caste system among local converts. Non-Ashrafs are backward caste converts. The neologism "Pasmanda" includes Ajlaf and Arzal Muslims, and Ajlafs' statuses are defined by them being the descendants of converts to Islam and are also defined by their pesha (profession). These terms are not used in local, sociological vocabulary in places such as Kashmir and Uttar Pradesh, and therefore tell us very little about the functioning of Muslim society.
The Kakori Shaikh are a Muslim community found in the state of Uttar Pradesh in India. They are also found in the province of Sindh in Pakistan, particularly the city of Karachi.
The Khatik is a caste found in the Indian subcontinent, mainly modern-day India, Pakistan and Nepal. Khatik are located mainly in New Delhi, Haryana, Rajasthan, Madhya Pradesh, Uttar Pradesh, Maharashtra, Telangana, Andhra Pradesh and Himachal Pradesh.
The Muslim Kayastha, also known as Siddiqui, are a community of Muslims, are related to the Kayastha of northern India, mainly modern Uttar Pradesh, who converted to Islam during the rule of the Islamic empires in India.
The Qidwai or Kidwai are a community of Muslims in India and Pakistan and throughout the Middle East often considered the premier subdivision of Muslims and Sheikhs due to their Palestinean/Israeli lineage. Their lineage traces back to Jewish roots and Bani Israel heritage. They are mostly settled in the state of Uttar Pradesh in India. They are also settled in the city of Karachi, Sindh, Pakistan, and also in areas of the Middle East specifically, Saudi Arabia, Palestine and Qatar. The Qidwai, together with the Milki, Malik and Chaudhary form a community of substantial landowners.
Tailoring is a profession which is done by the people of different religions and communities of the world for their livelihood or as business in modern times. Talking about the old times, the tailoring business can be seen among the communities. In the Indian tradition, it was customary to wrap it over the body rather than wearing it. Nowadays wrap clothes tradition is limited. Most of the people prefer to wear stitched clothes.
The Qalandar are a Muslim ethnic group, found in North India and Pakistan. They are also known as Qalander Faqir. A few Qalandar are also found in the Terai region of Nepal.
Islam in Uttar Pradesh is the second largest religion in the state with 38,483,967 adherents in 2011, forming 19.26% of the total population. Muslims of Uttar Pradesh have also been referred to as Hindustani Musalman. They do not form a unified ethnic community, but are differentiated by sectarian and Baradari divisions, as well as by language and geography. Nevertheless, the community shares some unifying cultural factors. Uttar Pradesh has more Muslims than any Muslim-majority country in the world except Indonesia, Pakistan, Bangladesh, Nigeria, Egypt, Iran and Turkey.
Maghfoor Ahmad Ajazi was a political activist from Bihar, prominent in the Indian independence movement.
Muhajir culture is the culture of the various Muslims of different ethnicities who migrated mainly from North India in 1947 generally to Karachi, the federal capital of Pakistan and before 1947 Karachi is the capital of Sindh. They consist of various ethnicities and linguistic groups. The Muhajirs are mainly concentrated in Karachi and Hyderabad.
References
- ↑ Report of the Backward Classes Commission. Government of India. 1983. p. 48.
- ↑ South Asian Language Review, Volumes 3-4. Creative Publishers. 1993. p. 67.
dArzi:(means 'tailor' in Hindi-Urdu) Darzi
- ↑ The Migration Process: Capital, Gifts and Offerings among British Pakistanis by Pnina Werbner Berg publications