Tailoring is the English translation of Darzi. In India, The art and culture of stitched clothes came to India from West Asia. In India, there was a practice of wrapping clothes instead of stitched clothes, an example of which you can see in ancient Indian paintings, in which kings, maharajas and women all used wrapped clothes. In the Indian tradition, it was customary to wrap clothing over the body rather than wear stitched cloth. The word Darzi comes from the west Asia Persian language.[1] In Hindi Darzi is pronounced Darji.
In the Indian subcontinent the Darzi caste, is found among Hindus and Muslims. They are known as Idrisi[2] in the Muslim community. The Idrisi community of Uttar pradesh are those Muslim Turkic tribes settled in 13th centuri in Delhi and Northern India. Darji are a community of tailors, numbering around Darzi are largely a landless community whose main occupation is tailoring. The profession of tailoring is being done by both communities. In the Muslim community, the Darzi caste is known as Idrisi. According to the data of National Commission of Backward Classes, Darji castes are listed as Other Backward Class (OBC).[citation needed]
History and origin
The word Darzi (दर्ज़ी درزی) literally means business of tailor. The Darzi claim descent from Idris (Enoch), one of the Biblical and Koranic prophets. According to their traditions, Idris was the first person to learn the art of sewing. It is said to be derived from the Persian word darzan, which means to sew [citation needed]. This is also the commonly accepted derivation of the name of the non-related religion Druze. The Darzi are said to have settled in South Asia during the early period of the Sultanate of Delhi. They are also divided on a linguistic basis, with those of North India speaking various dialects of Urdu,[3] while those of Punjab speaking Punjabi.
In India
Hindu Darzi
The Hindu Darzi have various synonyms as well as legends about their community origins, the legends vary according to the Indian states in which they reside.
In the desert state of Rajasthan, the Darzi trace their descent from their legendary Hero Shri Peepa Ji Maharaj,[4] who later became saint during Bhakti Movement in India[5] who were the Great Spiritual Scholar of Swami Ramananda.[6] Swami Ramananda was a 14th-century Vaishnava devotional Poet, saint who lived in the Gangetic basin of Northern India. As the time passed due to many reasons people from this community shifted from their originating place to their place of work/Job to the other cities and can be found all over India.[7]
Other clans of Hindu Darzi living in the different parts and states in India include Kakusth, Damodar Vanshi, Tank or Tak, Juna Gujrati, (these are living in Gujrat, Punjab, Haryana, Delhi NCR, Uttar Pradesh, Madhya Pradesh, Maharashtra, Chhattisgarh, Odisha and Karnataka). In Karnataka, the Darzi community is known as Pisse, Wade, Kakade and Sanyasi. In Odisha: Maharana, Mahapatra, which are also used as a surname.
Delhi During the Mughal period, some units of Mughal soldiers who were Ilbari Turks used to protect the borders of Delhi. In the beginning of the 18th century, the weakening army of the Mughals and the increasing rebellions and internal wars of the Jaats and Sikhs took away the power of the Mughal forces and these soldiers left their areas around Delhi and left for Awadh. There were more in which children and women were also included.
This was the first military exodus from Delhi to Awadh in the early 18th century. These military families were settled in Ismailganj village by the Nawab of Awadh, A few decades later, in the war of 1857, these Ilbari soldiers fought with British power at a place called Chinhat, where there was a caravan saraaen and in the village of Ismailganj, Ilbari and Sayyad were victorious. and caused heavy loss of life and property to the British Cantonment in which the British lived along with their families.
After the end of the revolution, the revolutionaries were searched and action was taken against them, the houses were demolished and the Ilbari and Sayyid revolutionaries were hanged on the trees and their dead bodies were left hanging on the trees.
The jagirs of Sayyad's were confiscated and the Ilbaris had to leave the village and take refuge in other areas like Barabanki, Satrikh, Kanpur, Faizabad, Rudauli and other areas, due to the brutality and barbarism of the British soldiers, they had to change their hideouts again and again, but due to the rebels, the British They could not get any help, permanent shelter from the zamindars. Due to which he had to change his surname from Ilbari to Idrisi to hide his identity.
Therefore, later some regional zamindars were given shelter in their areas to save their rapidly deteriorating economic condition.
The Punjabi Darzi is said to be converted from the HinduChhimba caste, and have several territorial divisions. These include the Sirhindi, Deswal and Multani. The Punjabi Darzi (Chhimba Darzi) are almost entirely Sunni.[9]
The Idrisi of Jharkhand have a common origin with those of Bihar, and intermarry. The community speak the Angika dialect of Hindi. Most Idrisis are still engaged in tailoring, but many Idrisis, particularly in Jharkhand are now farmers. Their customs are similar to other Bihari Muslims.[10]
In Pakistan
In Pakistan, the Darzi are two distinct communities, the Delhiwal Idrissis, who are found among the Muhajir ethnic group, and the Punjabi Darzi, who are ethnically Punjabi. The former are immigrants from Delhi and Uttar Pradesh in India. They are concentrated in the port city of Karachi. Like their North Indian kinsmen, many have now opened small shops and businesses, although many other members of the community work for other Idrissis. They remain divided by sectarian divisions, the Sunni Idrisi not marrying into Shia Idrisi families. The community claims itself to be of Shaikh status.[citation needed]
In Punjab, the Punjabi Darzi are immigrants from East Punjab. Many in rural areas of Punjab have taken to cultivation, while those in urban areas have opened up small businesses. The Punjabi Darzi claim to belong to the Muslim Rajput community. They are entirely Sunni, and many belong to the orthodox Deobandi sect.[11]
The Punjabis, are an Indo-Aryan ethnolinguistic group associated with the Punjab region, comprising areas of eastern Pakistan and northwestern India. They generally speak Standard Punjabi or various Punjabi dialects on both sides.
Khatri is a caste originating from the Punjab region of South Asia that is predominantly found in India, but also in Pakistan and Afghanistan. In the Indian subcontinent, they were mostly engaged in mercantile professions such as banking and trade. They were the dominant commercial and financial administration class of late-medieval India. Some in Punjab often belonged to hereditary agriculturalist land-holding lineages, while others were engaged in artisanal occupations. Khatris of Punjab specifically were scribes and traders. They secured good employment in the Mughal imperial service by several of them taking membership in the Madrasas and learning Persian.
The Bangali may refer to a Scheduled Caste found in northern India. They are distinct from the Bengali ethnic group of West Bengal and Bangladesh. The Bangali are one of the many nomadic groupings found in India, and have customs similar to other nomadic communities such as the Kanjar.
Muslim Rajputs or Musalman Rajpoots are the descendants of Rajputs in the northern regions of the Indian subcontinent who generally are followers of Islam. Reportedly, they converted from Hinduism to Islam from the medieval period onwards, creating various dynasties and states while retaining Hindu surnames such as Chauhan. Today, Muslim Rajputs can be found mostly in present-day Northern India and Pakistan. They are further divided into different clans.
Muslim communities in South Asia apply a system of social stratification. The stratification that operates among Muslims arises from concerns other than in the concepts of pure and impure that are integral to the Indian caste system. It developed as a result of relations between the foreign conquerors and local upper caste Hindus who were forced to convert to Islam (Ashraf) and the local lower caste converts (Ajlaf) as well as the continuation of the Indian caste system among local converts. Non-Ashrafs are backward caste converts. The neologism "Pasmanda" includes Ajlaf and Arzal Muslims, and Ajlafs' statuses are defined by them being the descendants of converts to Islam and are also defined by their pesha (profession). These terms are not used in local, sociological vocabulary in places such as Kashmir and Uttar Pradesh, and therefore tell us very little about the functioning of Muslim society.
The Kakori Shaikh are a Muslim community found in the state of Uttar Pradesh in India. They are also found in the province of Sindh in Pakistan, particularly the city of Karachi.
Multani may refer to:
Garha are a Muslim community in the subcontinent. They live pre-dominantly in the states of Punjab, Delhi, Uttar Pradesh, Haryana, Uttarakhand and Rajasthan.
The Muslim Kayastha, also known as Siddiqui, are a community of Muslims, are related to the Kayastha of northern India, mainly modern Uttar Pradesh, who converted to Islam during the rule of the Islamic empires in India.
The Muslim Gaddi are a Muslim community found mainly in northern India. After the independence in 1947, the Gaddi of the states of Haryana and Delhi migrated to Pakistan and are now found in the provinces of Punjab and Sindh. In Pakistan and North India, Community members are referred to as Ghazi .
The IdrisiDarzi are a Muslim community, found in the Punjab region of Pakistan and India. Darzi means tailor in Urdu and Hindi. They also have a diaspora in Europe. They now work in a range of occupations but their ancestors' usual work was with clothing and hand-printed textiles.
The Pathans are an Urdu-speaking community of Pashtun descent in the Uttar Pradesh state in India who form one of the largest Muslim communities in the state. They are also known as Khans which is a commonly used surname amongst them; although not all those who use the surname are Pathans, for example the Khanzada community of eastern Uttar Pradesh are also commonly known as Khan. The phrase Pathan Khanzada is used to describe Muslim Rajput groups, found mainly in Gorakhpur, who have been absorbed into the Pathan community. There are communities of partial Pashtun ancestry in the Rohilkhand region and in parts of the Doab and Awadh regions, such as the agrarian Rohilla community.
The Sapera are a Hindu caste found in North India. They are also known as Barwa Sampheriya in West Bengal, Sapela in Punjab and Sparera in Madhya Pradesh.
Islam in Uttar Pradesh is the second largest religion in the state with 38,483,967 adherents in 2011, forming 19.26% of the total population. Muslims of Uttar Pradesh have also been referred to as Hindustani Musalman. They do not form a unified ethnic community, but are differentiated by sectarian and Baradari divisions, as well as by language and geography. Nevertheless, the community shares some unifying cultural factors. Uttar Pradesh has more Muslims than any Muslim-majority country in the world except Indonesia, Pakistan, Bangladesh, Nigeria, Egypt, Iran and Turkey.
The Kabaria, sometimes pronounced as Kabariya are a Muslim community found in the state of Uttar Pradesh in India, mainly in the Awadh region. A small number of Kabaria are also found in the Terai region of Nepal.
The Bansphor are a Hindu caste found in the state of Uttar Pradesh, India.
The Gandhila sometimes pronounced as Gandhil and Gandola, are a Hindu caste found in North India. They have scheduled caste status in Punjab and Haryana.
The Hurkiya are a caste found in the states of Uttar Pradesh and Uttarakhand in India. They have been granted Scheduled Caste status in both these states. In fact, there are two distinct communities that go by the name Hurkiya, those of Uttarakhand, who are Hindu by religion, and those found in western Uttar Pradesh, who are Muslim. Both Hurkiya are of common origin, being a sub-group within the Dom ethnic group, and are one of the many gypsy like grouping found in North India.
Wani/Vani is a surname of a caste found throughout India and Pakistan, especially in Jammu and Kashmir, Punjab and Maharashtra. Both Wain and Wani/Vani are acceptable pronunciations.
This page is based on this Wikipedia article Text is available under the CC BY-SA 4.0 license; additional terms may apply. Images, videos and audio are available under their respective licenses.
