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Kodungallur is a historically significant town situated on the banks of river Periyar on the Malabar Coast in Thrissur district of Kerala, India. It is 29 kilometres (18 mi) north of Kochi (Cochin) by National Highway 66 and 38 km (24 mi) from Thrissur. Kodungallur, being a port city at the northern end of the Kerala lagoons, was a strategic entry point for the naval fleets to the extensive Kerala backwaters. It was here that one of Jesus's disciples, St. Thomas reached during 1st century AD to preach Christianity.
Travancore–Cochin, or Thiru–Kochi, was a short-lived state of India (1949–1956). It was originally called United State of Travancore and Cochin following the merger of two former kingdoms, Travancore and Cochin on 1 July 1949. Its original capital was Thiruvananthapuram. It was renamed State of Travancore–Cochin in January 1950. Travancore merged with erstwhile princely state of Cochin to form Travancore–Cochin in 1950. The five Tamil-majority Taluks of Vilavancode, Kalkulam, Thovalai, Agastheeswaram, and Sengottai were transferred from Travancore-Cochin to Madras State in 1956. The Malayalam-speaking regions of the Travancore–Cochin merged with the Malabar District and the Kasaragod Taluk of South Canara district in Madras State to form the modern Malayalam-state of Kerala on 1 November 1956, according to the States Reorganisation Act, 1956 passed by the Government of India.
Mappila Muslim, in general, is a member of the Muslim community of same name found predominantly in Kerala and Lakshadweep Islands, in southern India. Muslims of Kerala make up 26.56% of the population of the state (2011), and as a religious group they are the second largest group after Hindus (54.73%). Mappilas share the common language of Malayalam with the other religious communities of Kerala.
Nainar is an Indian word which may refer to:
Ponnani is a municipality in Ponnani Taluk, Malappuram District, in the state of Kerala, India. It serves as the administrative center of the Taluk and Block Panchayat of the same name. It is situated at the estuary of Bharatappuzha, on its southern bank, and is bounded by the Arabian Sea on the west and a series of brackish lagoons in the south.
Tamil Muslims are Tamils who practise Islam. The community is 6 million in India, primarily in the state of Tamil Nadu where 70% of the Muslim community identified themselves as Tamils. In Tamil Nadu, the majority of Tamil-speaking Muslims belong to the Rowthers Community while other Muslims live in coastal Tamil Nadu. However, the majority of these individuals are native Tamils who converted influenced by Tajuddin Cheraman Perumal. There is a substantial diaspora, particularly in Southeast Asia, which has seen their presence as early as the 13th century. In the late 20th century, the diaspora expanded to Western Europe, Persian Gulf and North America. These Tamil speaking Muslim communities in Sri Lanka were known as the Sonakar, which is derived from the term Yona, originally meaning a Moors.
The term Kerala was first epigraphically recorded as Cheras (Keralaputra) in a 3rd-century BCE rock inscription by the Mauryan emperor Ashoka of Magadha. It was mentioned as one of four independent kingdoms in southern India during Ashoka's time, the others being the Cholas, Pandyas and Satyaputras. The Cheras transformed Kerala into an international trade centre by establishing trade relations across the Arabian Sea with all major Mediterranean and Red Sea ports as well those of Eastern Africa and the Far East. The dominion of Cheras was located in one of the key routes of the ancient Indian Ocean trade. The early Cheras collapsed after repeated attacks from the neighboring Cholas and Rashtrakutas.
The Marakkars are a South Asian Muslim community found in parts of the Indian states of Kerala, Tamil Nadu, and Sri Lanka. The Marakkars speak Malayalam in Kerala and Tamil in Tamil Nadu and Sri Lanka.
Thiruvithamcode, is a small panchayat town located in the Kanyakumari district of the Indian state of Tamil Nadu. Thiruvithamcode is about 20 km from Nagercoil and 2 km from Thuckalay.
Islam arrived in Kerala, the Malayalam-speaking region in the south-western tip of India, through Middle Eastern merchants. The Indian coast has an ancient relation with West Asia and the Middle East, even during the pre-Islamic period.
Tuhfat al-Mujahidin fi ba‘d Akhbar al-Burtughaliyin is a historical work by Zainuddin Makhdoom II on the struggle between the Mappila Muslims of Malabar and South Canara and Portuguese colonial forces in the 16th century. It is the first historical work of Kerala to be authored by a keralite. The book describes the resistance put up by the navy of Kunjali Marakkar alongside the Zamorin of Calicut from 1498 to 1583 against Portuguese attempts to colonize the Malabar coast. Along with chronological events of the era, the book also provides an analysis of the events, as well as the lifestyle, customs and family structure of the people of the time.
The thangals are a social group among the Muslims of Kerala, south India. The thangals are often regarded as roughly equivalent to the more general Sayyids or Sharifs, or the descendants of the Islamic prophet Muhammad, of the wider Islamic culture. Most members of the community practices endogamy and rarely marry outside from their community.
Vakkom Mohammed Abdul Khader Moulavi, popularly known as Vakkom Moulavi was a social reformer, teacher, prolific writer, Muslim scholar, journalist, freedom fighter and newspaper proprietor in Travancore, a princely state of the present day Kerala, India. He was the founder and publisher of the newspaper Swadeshabhimani which was banned and confiscated by the Government of Travancore in 1910 due to its criticisms against the government and the Diwan of Travancore, P. Rajagopalachari. He was an avid reader of Rashid Rida’s Islamic magazine, Al-Manar. Vakkom Moulavi is known as the father of Islamic renaissance in Kerala.
The population of Kerala, India is a heterogenous group that comprises many ethnic groups that originated in other parts of India as well as the world, with distinctive cultural and religious traditions. While the majority of Keralites speak the Malayalam language, various ethnic groups may speak other languages as well.
Religion in Kerala is diverse. According to 2011 census of India figures, 54.73% of Kerala's population are Hindus, 26.56% are Muslims, 18.38% are Christians, and the remaining 0.33% follow other religions or have no religion. As of 2020, Hindus, Muslims, Christians and others account for 41.5%, 43.9%, 13.9% and 0.7% of the total child births in the state, respectively.
P.K. Abdul Aziz, also known as P. K. Abdul Azis, is a scientist in ecology and biodiversity and an academic from India who has published 77 research papers,. He has been the Vice-Chancellor of Cochin University of Science and Technology and Aligarh Muslim University. He is also the former Vice-Chancellor of the University of Science and Technology Meghalaya. He is also the chairman of the Expert Committee for Revision of Curriculum for School Education, appointed by the Kerala government.
AMU Malappuram Centre is one of the prominent educational institution of Aligarh Muslim University in south India in the state of Kerala in Malappuram district near Perinthalmanna at Cherukara post. It was established in 2010 by the ministry of Human resource and Development, central government of India. The President of India in her capacity as the Visitor accorded sanction to establish two Centers of Aligarh Muslim University, one at Malappuram and the other at Murshidabad in 2010.
Malaysian Malayalees, also known as Malayalee Malaysians, are people of Malayali descent who were born in or immigrated to Malaysia from the Malayalam speaking regions of Kerala. They are the second largest Indian ethnic group, making up approximately 15% of the Malaysian Indian population. The bulk of Malaysian Malayali migration began during the British Raj, when the British facilitated the migration of Indian workers to work in plantations, but unlike the majority Tamils, the vast majority of the Malayalis were recruited as supervisors in the oil palm estates that followed the kangani system, and some were into trading and small businesses with a significant proportion of them running groceries or restaurants. Over 90% of the Malayalee population in Malaysia are Malaysian citizens.
References
- 1 2 3 V., Kunhali (1986). Muslim Communities in Kerala to 1798 (PDF). Aligarh: Department of History, Aligarh Muslim University. p. 234.
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