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Regions with significant populations | |
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India:- Delhi, Chandigarh, Punjab, Himachal Pradesh, Jammu Pakistan:-Sindh, Chakwal, Lahore, Afghanistan:-Kabul, southern regions | |
Languages | |
Hindi, Gujarati, Urdu | |
Religion | |
Islam, Hinduism | |
Related ethnic groups | |
Mohyal Brahmins, Saraswat Brahmins |
Hussaini Brahmins are a sect within the Mohyal Brahmin community of the Punjab region. [1]
The Mohyal community comprises seven sub-clans named Bali, Bhimwal, Chhibber, Datt, Lau, Mohan and Vaid.
However, as consistent with their Hindu tradition, they have adopted non-Indic traditions. This has led to a small sub-set of the Moyhal community paying reverence to Islam, most notably to the third Imam Hussain. [2]
According to V. Upadhyaya [3] they were influenced by the Chisti Sufis. While they wear the yajnopavita and the tilak, they take alms from only the Muslims, and not from Hindus. [4] Some of them are found in Pushakar, Ajmer, where Mu'in al-Din Chishti is buried. [5] According to another tradition, Yazid's troops had brought Imam Husain's head to their ancestors home in Sialkot. In exchange for his head, the ancestor exchanged his own sons' heads. [6] Famous Hussaini Brahmins include the actor Sunil Dutt, Urdu writers Kashmiri Lal Zakir, Sabir Dutt, and Nand Kishore Vikram. [7]
Few families can still be found in parts of Iraq but most families of Hussaini Brahmins are now settled in Pune, [8] Delhi, [9] Chandigarh, Punjab, Himachal Pradesh and Jammu region in India. Sindh, Chakwal and Lahore in Pakistan and Kabul and South Afghanistan in Afghanistan. Some of them also observe Muharram every year.
As per Mohyal oral history, a Mohyal Brahmin of the Dutt clan had fought on behalf of Imam al-Husayn in the Battle of Karbala (680 C.E.), more specifically in the storming of Kufa—sacrificing his seven sons in the process. [10] According to legend, Rahab Sidh Dutt (also mentioned as Rahib Sidh or Sidh Viyog Datt in some versions) was the leader of a small band of career-soldiers living near Baghdad around the time of the battle of Karbala. [11] The legend mentions the place where he stayed as Dair-al-Hindiya, meaning "The Indian Quarter", which matches an Al-Hindiya in existence today. [11]
In Ajmer, Rajasthan, a place of Sufi pilgrimage, where Moinuddin Chishti lived and passed his last days, there is even today a class of people who call themselves Hussaini Brahmins, who are neither 'orthodox Hindus' nor orthodox Muslims. Hussaini Brahmins practiced a mixed blend of orthodox Vedic and Islamic traditions. A saying in Hindi/Urdu language refers to the Hussaini Brahmans thus: "Wah Datt Sultan, Hindu ka dharm, Musalman ka Iman, Adha Hindu adha Musalman" (Well Datt Sultan, declaring Hindu Dharma and following Muslim practice, Half Hindu and Half Muslim. [12]
The Chishti order is a Sufi order of Sunni Islam named after the town of Chisht, Afghanistan where it was initiated by Abu Ishaq Shami. The order was brought to Herat and later spread across South Asia by Mu'in al-Din Chishti in the city of Ajmer.
Bibi Pak Daman is a mausoleum confirmed to Pakistan Government by Imam Ali Raza Haram Research Centre Iran to be the tomb of Ruqayyah bint Ali in Lahore, Punjab, Pakistan. It holds the graves of six ladies from Prophet Muhammad's household. Ruqayyah bint Ali ibn Abu Talib was the daughter of Prophet Muhammad 's cousin and son-in-law Ali ibn Abu Talib. She was the sister of Al-Abbas ibn Ali and also the wife of Muslim ibn Aqeel. Others are said to be Muslim ibn Aqil's sister and daughters. It is said that these ladies came here after the event of the Battle of Karbala on the 10th day of the month of Muharram in 61 AH.
A dargah is a shrine or tomb built over the grave of a revered religious figure, often a Sufi saint or dervish. Sufis often visit the shrine for ziyarat, a term associated with religious visitation and pilgrimages. Dargahs are often associated with Sufi eating and meeting rooms and hostels, called khanqah or hospices. They usually include a mosque, meeting rooms, Islamic religious schools (madrassas), residences for a teacher or caretaker, hospitals, and other buildings for community purposes.
Saraswat Brahmins are spread over widely separated regions spanning from Kashmir and Punjab in North India to Konkan in West India to Kanara and Kerala in South India. In places such as western and southern India, the claim of Brahminhood of some communities who claim to be Saraswat Brahmins is disputed. The word Saraswat is derived from the Rigvedic Sarasvati River.
Farīduddīn Masūd Ganjshakar, commonly known as Bābā Farīd or Sheikh Farīd, was a 13th-century Punjabi Muslim mystic, poet and preacher. Revered by Muslims, Hindus and Sikhs alike, he remains one of the most revered Muslim mystics of South Asia during the Islamic Golden Age.
A husayniyya is a building designed specifically for gatherings of Shia Muslims for spiritual practice, religious education and commemoration ceremonies, especially the Mourning of Muharram. The Husayniyya is a multipurpose hall for the commemoration rituals of Shia and gets its name from Husayn ibn Ali, the grandson of Muhammad. They are referred to as Takya among Sunni Muslims and have common origin.
Mohyal Brahmins are an Indian sub-caste of Saraswat Brahmins from the Punjab region. A sub-group of the Punjabi Hindu community, Mohyal caste comprises seven clans named Bali, Bhimwal, Chhibber, Datt, Lau, Mohan and Vaid.
Datt/Dutt is a Mohyal Brahmin clan from Punjab.
Hussainiwala is a village near Firozpur city in Firozpur district in Punjab state, India. It lies near the bank of the Sutlej river. The village is on the border with Pakistan, opposite the Pakistani village of Ganda Singh Wala. It is a border crossing between India and Pakistan that is currently closed, however a daily joint beating retreat border ceremony is held by the two nations. The village is popular for the Hussainiwala National Martyrs Memorial.
Ta'zieh means comfort, condolence, or expression of grief. It comes from the roots aza which mean mourning. It commonly refers to passion plays about the Battle of Karbala and its prior and subsequent events. Sir Lewis Pelly began the preface of his book about Ta'ziyeh maintaining that "If the success of a drama is to be measured by the effects which it produces upon the people for whom it is composed, or upon the audiences before whom it is represented, no play has ever surpassed the tragedy known in the Mussulman world as that of Hasan and Husain." Years later Peter Chelkowski, professor of Iranian and Islamic studies at New York University, chose the same words for the beginning of his book Ta`ziyeh, Ritual and Drama in Iran.
Langar is an institution among Sufi Muslims and Sikhs in South Asia whereby food and drink are given to the needy regardless of social or religious background. Its origins in Sufism are tied to the Chishti Order. During Baba Nanak's Udasi to East Punjab, he saw many people suffering without food due to constant war and loot in the region and established the communal kitchen (Langar) to serve everyone food and shelter regardless of any means of discrimination.
Sufism has a history in India that has been evolving for over 1,000 years. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia. Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India. A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands. This Persian influence flooded South Asia with Islam, Sufi thought, syncretic values, literature, education, and entertainment that has created an enduring impact on the presence of Islam in India today. Sufi preachers, merchants and missionaries also settled in coastal Gujarat through maritime voyages and trade.
Hallaur or Hallor village is located in Domariyaganj Tehsil of Siddharthnagar district in Uttar Pradesh, India. Domariyaganj is the nearest town to Hallaur village.
The Pothohar Plateau is a plateau and historical sub-region in northern parts of the Punjab region, present-day Punjab, Pakistan. Ethnic Punjabis are the native people of the area and are subdivided into many tribes and clans (Baradari).
Arabs in India are people with Arab origins who have over a long period of time, settled in the Indian subcontinent. There have been extensive trade and cultural links between India and the Arab world spanning several millennia. The west coast region of India, especially Malabar and Konkan coasts were active trading hubs, where Arab merchants frequently used to visit on their way to Sri Lanka and South East Asia. Over a span of several centuries, migrants from different Arabian nations immigrated to various regions and kingdoms of the Indian subcontinent as merchants, missionaries and through intermarriages.
Islam in Uttar Pradesh is the second largest religion in the state with 38,483,967 adherents in 2011, forming 19.26% of the total population. Muslims of Uttar Pradesh have also been referred to as Hindustani Musalman. They do not form a unified ethnic community, but are differentiated by sectarian and Baradari divisions, as well as by language and geography. Nevertheless, the community shares some unifying cultural factors. Uttar Pradesh has more Muslims than any Muslim-majority country in the world except Indonesia, Pakistan, Bangladesh, Nigeria, Egypt, Iran, Turkey, Iraq and Afghanistan.
Azadari in Lucknow or Mourning in Lucknow, is name of the practices related to mourning and commemoration of the anniversary of the death of Imam Husayn ibn Ali at the Battle of Karbala in 680, particularly in period of Muharram and in general round the year.
The shrine of Mu'in al-Din Chishti is a Sufi shrine of Mu'in al-Din Chishti located at Ajmer, Rajasthan, India. It is also known as Ajmer Dargah Shareef.
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