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Kamma is a largely Hindu caste from South India. The community of Kammas is believed to have originated from agriculturists of the Kammanadu region of the erstwhile Guntur district and Ongole division in Andhra Pradesh. Propelled by their military activity in the Vijayanagara Empire, Kammas are believed to have spread out from the region during the Vijayanagara period, followed by some in-migration during the British period and out-migration again during the twentieth century. Today they are regarded as one of the richest groups in Andhra Pradesh and are a dominant caste from Coastal Andhra with socio-economic and political prominence throughout the Telugu-speaking regions of India.
Brahmin is a varna (caste) within Hindu society. The other three varnas are the Kshatriya, Vaishya, and Shudra. The traditional occupation of Brahmins is that of priesthood at Hindu temples or at socio-religious ceremonies, and the performing of rite of passage rituals, such as solemnising a wedding with hymns and prayers.
Shudra or Shoodra is one of the four varnas of the Hindu caste and social system in ancient India. Some sources translate it into English as a caste, or as a social class. Theoretically, Shudras constituted a class like workers.
Iyers are an ethnoreligious community of Tamil-speaking Brahmins. Most Iyers are followers of the Advaita philosophy propounded by Adi Shankara and adhere to the Smarta tradition. This is in contrast to the Iyengar community, who are adherents of Sri Vaishnavism. The Iyers and the Iyengars are together referred to as Tamil Brahmins. The majority of Iyers reside in Tamil Nadu, India.
The Maratha caste is composed of 96 clans, originally formed in the earlier centuries from the amalgamation of families from the peasant (Kunbi), shepherd (Dhangar), blacksmith (Lohar), pastoral (Gavli), carpenter (Sutar), Bhandari, Thakar and Koli castes in Maharashtra. Many of them took to military service in the 16th century for the Deccan sultanates or the Mughals. Later in the 17th and 18th centuries, they served in the armies of the Maratha Kingdom, founded by Shivaji, a Maratha Kunbi by caste. Many Marathas were granted hereditary fiefs by the Sultanates, and Mughals for their service.
Iyengars are an ethnoreligious community of Tamil-speaking Hindu Brahmins, whose members follow Sri Vaishnavism and the Visishtadvaita philosophy propounded by Ramanuja. Found mostly in the Southern Indian states of Tamil Nadu, Karnataka, and Andhra Pradesh, Iyengars are divided into two denominations, the Vadakalai and the Tenkalai. The community belongs to the Pancha Dravida Brahmana classification of Brahmins in India.
'Varṇa', in the context of Hinduism, refers to a social class within a hierarchical traditional Hindu society. The ideology is epitomized in texts like Manusmriti, which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or Dharma.
Khatri is a caste originating from the Malwa and Majha areas of Punjab region of South Asia that is predominantly found in India, but also in Pakistan and Afghanistan. The Khatris claim they are warriors who took to trade. In the Indian subcontinent, they were mostly engaged in mercantile professions such as banking and trade. They were the dominant commercial and financial administration class of late-medieval India. Some in Punjab often belonged to hereditary agriculturalist land-holding lineages, while others were engaged in artisanal occupations such as silk production and weaving.
Saraswat Brahmins are spread over widely separated regions spanning from Kashmir and Punjab in North India to Konkan in West India to Kanara and Kerala in South India. In places such as western and southern India, the claim of Brahminhood of some communities who claim to be Saraswat Brahmins is disputed. The word Saraswat is derived from the Rigvedic Sarasvati River.
Kayastha denotes a cluster of disparate Indian communities broadly categorised by the regions of the Indian subcontinent in which they were traditionally located—the Chitraguptavanshi Kayasthas of North India, the Chandraseniya Kayastha Prabhus of Maharashtra, the Bengali Kayasthas of Bengal and Karanas of Odisha. All of them were traditionally considered "writing castes", who had historically served the ruling powers as administrators, ministers and record-keepers.
Deshastha Brahmin is a Hindu Brahmin subcaste mainly from the Indian state of Maharashtra and North Karnataka. Other than these states, according to authors K. S. Singh, Gregory Naik and Pran Nath Chopra, Deshastha Brahmins are also concentrated in the states of Telangana (which was earlier part of Hyderabad State and Berar Division), Andhra Pradesh and Madhya Pradesh (Which was earlier part of Central Provinces and Berar) Historian Pran Nath Chopra and journalist Pritish Nandy say, "Most of the well-known saints from Maharashtra, Karnataka and Andhra Pradesh were Deshastha Brahmins". The mother tongue of Deshastha Brahmins is either Marathi, Kannada or Telugu.
The Chitpavan Brahmin or the Kokanastha Brahmin is a Hindu Maharashtrian Brahmin community inhabiting Konkan, the coastal region of the state of Maharashtra. Initially working as messengers and spies in the late seventeenth century, the community came into prominence during the 18th century when the heirs of Peshwa from the Bhat family of Balaji Vishwanath became the de facto rulers of the Maratha empire. Until the 18th century, the Chitpavans were held in low esteem by the Deshastha, the older established Brahmin community of Karnataka-Maharashtra region.
Sanskritisation is a term in sociology which refers to the process by which castes or tribes placed lower in the caste hierarchy seek upward mobility by emulating the rituals and practices of the dominant castes or upper castes. It is a process similar to "passing" in sociological terms. This term was made popular by Indian sociologist M. N. Srinivas in the 1950s. Sanskritisation has in particular been observed among mid-ranked members of caste-based social hierarchies.
Karhaḍe Brahmins are a Hindu Brahmin sub-caste mainly from the Indian state of Maharashtra, but are also distributed in states of Goa, Karnataka and Madhya Pradesh.
The caste system in Kerala differed from that found in the rest of India. While the Indian caste system generally divided the four-fold Varna division of the society into Brahmins, Kshatriyas, Vaishyas and Shudras, in Kerala, there existed only two varnas: Brahmins and Shudras, out of these four, while others were classified as Avarna. The Malayali Brahmins formed the priestly class. Brahmins labeled all other castes as "Sat-sudra", "Shudra" and "Avarna" based on their origin and ritual rank. The exception to this were Kings in Kerala like of Travancore and Cochin, who were ritually promoted to the status of Kshatriya by means of the Hiranyagarbha ceremony.
Gaud Saraswat Brahmins (GSB), also known as Shenvis are a Hindu community of contested caste status and identity. They primarily speak Konkani and its various dialects as their mother tongue.
Gaur Brahmins are a community of Brahmins in India. They are one of the five Pancha Gauda Brahmin communities that live north of the Vindhyas.
Bhumihar, also locally called Bhuinhar and Babhan, is a Hindu caste mainly found in Bihar, the Purvanchal region of Uttar Pradesh, Jharkhand, the Bundelkhand region of Madhya Pradesh, and Nepal.
Marathi Brahmins are communities native to the Indian state of Maharashtra. They are classified into mainly three sub-divisions based on their places of origin, "Desh", "Karad" and "Konkan". The Brahmin subcastes that come under Maharashtra Brahmins include Deshastha, Chitpavan (Konkanastha), Saraswat, Karhade, and Devrukhe.
Bengali Kayastha is a Bengali Hindu caste originated from the Bengal region of Indian subcontinent, and is one of the main subgroups of the Kayastha community. The historical caste occupation of Kayasthas throughout India has been that of scribes, administrators, ministers and record-keepers; the Kayasthas in Bengal, along with Brahmins and Baidyas, are regarded among the three traditional higher castes that comprise the "upper layer of Hindu society". During the British Raj, the Bhadraloks of Bengal were drawn primarily, but not exclusively, from these three castes, who continue to maintain a collective hegemony in West Bengal.
References
- ↑ Singh, K. S. (1996). Communities, Segments, Synonyms, Surnames and Titles. Anthropological Survey of India. p. 1591. ISBN 978-0-19-563357-3.
- ↑ Toru Takahashi (13 March 2014). "'Rajput', local deities and discrimination: Tracing caste formation in Jammu". In Paramjit S. Judge (ed.). Mapping Social Exclusion in India: Caste, Religion and Borderlands. Cambridge University Press. pp. 131–132. ISBN 978-1-107-05609-1.