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Brahmin is a varna as well as a caste within Hindu society. In the Vedic- and post-Vedic Indian subcontinent, Brahmins were designated as the priestly class, serving as priests and spiritual teachers. The other three varnas are the Kshatriya, Vaishya, and Shudra.
Iyers are an ethnoreligious community of Tamil-speaking Hindu Brahmins. Most Iyers are followers of the Advaita philosophy propounded by Adi Shankara and adhere to the Smarta tradition. This is in contrast to the Iyengar community, who are adherents of Sri Vaishnavism. The Iyers and the Iyengars are together referred to as Tamil Brahmins. The majority of Iyers reside in Tamil Nadu, India.
The Maratha caste is composed of 96 clans, originally formed in the earlier centuries from the amalgamation of families from the peasant (Kunbi), shepherd (Dhangar), blacksmith (Lohar), carpenter (Sutar), Bhandari, Thakar and Koli castes in Maharashtra. Many of them took to military service in the 16th century for the Deccan sultanates or the Mughals. Later in the 17th and 18th centuries, they served in the armies of the Maratha Empire, founded by Shivaji, a Maratha Kunbi by caste. Many Marathas were granted hereditary fiefs by the Sultanates, and Mughals for their service.
Iyengars are an ethnoreligious community of Tamil-speaking Hindu Brahmins, whose members follow Sri Vaishnavism and the Visishtadvaita philosophy propounded by Ramanuja. Found mostly in the Southern Indian states of Tamil Nadu, Karnataka, and Andhra Pradesh, Iyengars are divided into two denominations, the Vadakalai and the Tenkalai. The community belongs to the Pancha Dravida Brahmana classification of Brahmins in India.
Varṇa, in the context of Hinduism, refers to a social class within a hierarchical traditional Hindu society. The ideology is epitomized in texts like Manusmriti, which describes and ranks four varnas, and prescribes their occupations, requirements and duties, or Dharma.
Khatri is a caste originating from the Punjab region of South Asia that is predominantly found in India, but also in Pakistan and Afghanistan. In the Indian subcontinent, they were mostly engaged in mercantilistic professions such as banking and trade. They were the dominant commercial and financial administration class of late-medieval India. Some in Punjab often belonged to hereditary agriculturalist land-holding lineages, while others were engaged in artisanal occupations and some were scribes learned in Sanskrit or Persian.
Saraswat Brahmins are Hindu Brahmins, who are spread over widely separated regions spanning from Kashmir in North India to Konkan in West India to Kanara and Kerala in South India. The word Saraswat is derived from the Rigvedic Sarasvati River.
Kayastha denotes a cluster of disparate Indian communities broadly categorised by the regions of the Indian subcontinent in which they were traditionally located—the Chitraguptavanshi Kayasthas of North India, the Chandraseniya Kayastha Prabhus of Maharashtra, the Bengali Kayasthas of Bengal and Karanas of Odisha. All of them were traditionally considered "writing castes", who had historically served the ruling powers as administrators, ministers and record-keepers.
Deshastha Brahmin is a Hindu Brahmin subcaste mainly from the Indian state of Maharashtra and North Karnataka. Other than these states, according to authors K. S. Singh, Gregory Naik and Pran Nath Chopra, Deshastha Brahmins are also concentrated in the states of Telangana (which was earlier part of Hyderabad State and Berar Division), Andhra Pradesh and Madhya Pradesh (Which was earlier part of Central Provinces and Berar) Historian Pran Nath Chopra and journalist Pritish Nandy say, "Most of the well-known saints from Maharashtra, Karnataka and Andhra Pradesh were Deshastha Brahmins". The mother tongue of Deshastha Brahmins is either Marathi, Kannada or Telugu.
The Chitpavan Brahmin or the Konkanastha Brahmin is a Hindu Maharashtrian Brahmin community inhabiting Konkan, the coastal region of the state of Maharashtra. Initially working as messengers and spies in the late seventeenth century, the community came into prominence during the 18th century when the heirs of Peshwa from the Bhat family of Balaji Vishwanath became the de facto rulers of the Maratha empire. Until the 18th century, the Chitpavans were held in low esteem by the Deshastha, the older established Brahmin community of Karnataka-Maharashtra region.
Sanskritisation is a term in sociology which refers to the process by which castes or tribes placed lower in the caste hierarchy seek 'upward' mobility by emulating the rituals and practices of the dominant castes or upper castes. It is a process similar to "passing" in sociological terms. This term was made popular by Indian sociologist M. N. Srinivas in the 1950s. Sanskritisation has in particular been observed among mid-ranked members of caste-based social hierarchies.
Karhaḍe Brahmins are a Hindu Brahmin sub-caste mainly from the Indian state of Maharashtra, but are also distributed in states of Goa, Karnataka and Madhya Pradesh.
Anti-Brahminism is a term used in opposition to caste-based hierarchical social order which places Brahmins at its highest position. Initial expressions of Anti-Brahminism emerged from instances of pre-colonial opposition to the caste system in India, ideological influences during the colonial period, and from a colonialist Protestant Christian understanding of religion in the 19th century, which viewed "Brahminism" as a corrupted religion imposed on the Indian population. Reformist Hindus, and also Ambedkar, structured their criticism along similar lines following the 19th century criticism of "Brahminism," opposing the dominant position Brahmins had acquired by the time of British rule in the 19th century.
Gaud Saraswat Brahmins (GSB) are a Hindu Brahmin community, who are part of the larger Saraswat Brahmin community that migrated to Konkan from Gaud, as per the Skanda Purana in ancient India. They belong to the Pancha Gauda Brahmins group.They primarily speak Konkani and its various dialects as their mother tongue.
The Nambudiri, also transliterated as Nampoothiri, Nambūdiri, Namboodiri, Namboothiri and Nampūtiri, are a Malayali Brahmin caste, native to what is now the state of Kerala, India, where they constituted part of the traditional feudal elite. Headed by the Azhvanchery Thamprakkal Samrāṭ, the Nambudiris were the highest ranking caste in Kerala. They owned a large portion of the land in the region of Malabar until the Kerala Land Reforms starting in 1957, and intermarried with the Nair monarchs and aristocracy through Sambandham. This marriage relation between the Nambudiris and the Nairs formed an important aspect in the administration (Jenmi) of colonial Kerala.
The caste system in India is the paradigmatic ethnographic instance of social classification based on castes. It has its origins in ancient India, and was transformed by various ruling elites in medieval, early-modern, and modern India, especially the Mughal Empire and the British Raj. It is today the basis of affirmative action programmes in India as enforced through its constitution. The caste system consists of two different concepts, varna and jati, which may be regarded as different levels of analysis of this system.
Gaur Brahmins are a community of Brahmins in India. They are one of the five Pancha Gauda Brahmin communities that live north of the Vindhyas.
Bhumihars, also locally called Bhuinhar and Babhan, are a Hindu caste mainly found in Bihar, the Purvanchal region of Uttar Pradesh, Jharkhand, the Bundelkhand region of Madhya Pradesh, and Nepal.
Marathi Brahmins are communities native to the Indian state of Maharashtra. They are classified into mainly three sub-divisions based on their places of origin, "Desh", "Karad" and "Konkan". The Brahmin subcastes that come under Maharashtra Brahmins include Deshastha, Chitpavan (Konkanastha), Saraswat, Karhade, and Devrukhe.
Bengali Kayastha is a Bengali Hindu caste, and is one of the main subgroups of the Kayastha community. The historical caste occupation of Kayasthas throughout India has been that of scribes, administrators, ministers and record-keepers; the Kayasthas in Bengal, along with Brahmins and Baidyas, are regarded among the three traditional higher castes that comprise the "upper layer of Hindu society." During the British Raj, the Bhadraloks of Bengal were drawn primarily, but not exclusively, from these three castes, who continue to maintain a collective hegemony in West Bengal.
References
- ↑ Singh, K. S. (1996). Communities, Segments, Synonyms, Surnames and Titles. Anthropological Survey of India. p. 1591. ISBN 978-0-19-563357-3.
- ↑ Toru Takahashi (13 March 2014). "'Rajput', local deities and discrimination: Tracing caste formation in Jammu". In Paramjit S. Judge (ed.). Mapping Social Exclusion in India: Caste, Religion and Borderlands. Cambridge University Press. pp. 131–132. ISBN 978-1-107-05609-1.