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Muslims are people who adhere to Islam, a monotheistic religion belonging to the Abrahamic tradition. They consider the Quran, the foundational religious text of Islam, to be the verbatim word of the God of Abraham as it was revealed to Muhammad, the main Islamic prophet. Alongside the Quran, Muslims also believe in previous revelations, such as the Tawrat, the Zabur (Psalms), and the Injeel (Gospel). These earlier revelations are also associated with Judaism and Christianity, which are regarded by Muslims as earlier versions of Islam. The majority of Muslims also follow the teachings and practices attributed to Muhammad (sunnah) as recorded in traditional accounts (hadith).
A mosque, also called a masjid, is a place of worship for Muslims. The term usually refers to a covered building, but can be any place where Islamic prayers are performed, such as an outdoor courtyard.
Shia Islam is the second-largest branch of Islam. It holds that the Islamic prophet Muhammad designated ʿAlī ibn Abī Ṭālib as his successor (khalīfa) and the Imam after him, most notably at the event of Ghadir Khumm, but was prevented from succeeding Muhammad as the leader of the Muslims as a result of the choice made by some of Muhammad's other companions (ṣaḥāba) at Saqifah. This view primarily contrasts with that of Sunnī Islam, whose adherents believe that Muhammad did not appoint a successor before his death and consider Abū Bakr, who was appointed caliph by a group of senior Muslims at Saqifah, to be the first rightful (rāshidūn) caliph after Muhammad. Adherents of Shia Islam are called Shia Muslims.
The Uniform Civil Code is a proposal in India to formulate and implement personal laws of citizens which apply on all citizens equally regardless of their religion. Currently, personal laws of various communities are governed by their religious scriptures. Implementation of a uniform civil code across the nation is one of the contentious promises pursued by India's ruling Bharatiya Janata Party. Personal laws cover marriage, divorce, inheritance, adoption and maintenance. While Articles 25-28 of the Indian Constitution guarantee religious freedom to Indian citizens and allow religious groups to maintain their own affairs, Article 44 of the constitution expects the Indian state to apply directive principles and common law for all Indian citizens while formulating national policies.
Islam is the third largest religion in the United States (1%), behind Christianity and Judaism (2%), and equaling the shares of Buddhism and Hinduism. A 2017 study estimated that 1.1% of the population of the United States are Muslim. In 2017, twenty states, mostly in the South and Midwest, reported Islam to be the largest non-Christian religion. In 2020, the U.S. Religion Census found there to be 4.45 million Muslim Americans, or roughly 1.3% of the population.
Islam is India's second-largest religion, with 14.2% of the country's population, or approximately 172.2 million people, identifying as adherents of Islam in a 2011 census. India also has the third-largest number of Muslims in the world. The majority of India's Muslims are Sunni, with Shia making up around 15% of the Muslim population.
Islam constitutes the third largest religion in Singapore, with Muslims accounting for approximately 15.6% of the population, as indicated by the 2020 census. Predominantly, Singaporean Muslims are Sunni Muslims adhering to either the Shafi‘i or Hanafi schools of thought. The majority of the Muslim population, about 80%, are ethnic Malays, while 13% are of Indian descent. The remaining fraction comprises local Chinese, Eurasian, and Arab communities, in addition to foreign migrants. Buddhism and Christianity are the two larger religious affiliations in the country.
Islam arrived in Albania mainly during the Ottoman period when the majority of Albanians over time converted to Islam under Ottoman rule. Following the Albanian National Awakening (Rilindja) tenets and the deemphasizing of religion during the 20th century, the democratic, monarchic, and later the communist governments followed a systematic dereligionization of the Albanian nation and national culture. Due to this policy, Islam, as with all other faiths in the country, underwent radical changes. Decades of state atheism, which ended in 1991, brought a decline in the religious practice of all traditions. The post-communist period and the lifting of legal and other government restrictions on religion allowed Islam to revive through institutions that generated new infrastructure, literature, educational facilities, international transnational links and other social activities. According to a 2011 census, 56.7% of Albania's population adheres to Islam, making it the largest religion in the country. For contemporary Muslims in Albania, Muslim religious practices tend to be minimal. The remaining population belongs either to Christianity, which is the second largest religion in the country practiced by 16.99% of the population, or are irreligious.
Tibetan Muslims, also known as the Khache, are Tibetans who adhere to Islam. Many are descendants of Kashmiris, Ladakhis, and Nepalis who arrived in Tibet in the 14th to 17th centuries. There are approximately 5,000 Tibetan Muslims living in China, over 1,500 in India, and 300 to 400 in Nepal.
Islam is the second largest religion in Australia. According to the 2021 Census in Australia, the combined number of people who self-identified as Muslims in Australia, from all forms of Islam, constituted 813,392 people, or 3.2% of the total Australian population. That total Muslim population makes Islam, in all its denominations and sects, the second largest religious grouping in Australia, after all denominations of Christianity.
From a historical perspective, Professor Ishtiaq Ahmed of the University of Stockholm and Professor Shamsul Islam of the University of Delhi classified the Muslims of the subcontinent into two categories during the era of the Indian independence movement: Indian nationalist Muslims and Indian Muslim nationalists. The All India Azad Muslim Conference represented Indian nationalist Muslims, while the All-India Muslim League represented the Indian Muslim nationalists. One such popular debate was the Madani–Iqbal debate.
Tamil Muslims are Tamils who practise Islam. The community is 6 million in India, primarily in the state of Tamil Nadu where 90% of the Muslim community identified themselves as Tamils. In Tamil Nadu, the majority of Tamil-speaking Muslims belong to the Rowthers Community while other Muslims live in coastal Tamil Nadu. There is a substantial diaspora, particularly in Southeast Asia, which has seen their presence as early as the 13th century. In the late 20th century, the diaspora expanded to Western Europe, Persian Gulf and North America. These Tamil speaking Muslim communities in Sri Lanka were known as the Sonakar, which is derived from the term Yona, originally meaning a Moors.
Islam in New Zealand is a religious affiliation representing about 1.3% of the total population. Small numbers of Muslim immigrants from South Asia and eastern Europe settled in New Zealand from the early 1900s until the 1960s. Large-scale Muslim immigration began in the 1970s with the arrival of Fiji Indians, followed in the 1990s by refugees from various war-torn countries.
Muslim communities in South Asia apply a system of social stratification. The stratification that operates among Muslims arises from concerns other than in the concepts of pure and impure that are integral to the Indian caste system. It developed as a result of relations between the foreign conquerors and upper caste Hindus who converted to Islam (Ashraf) and the local lower caste converts (Ajlaf) as well as the continuation of the Indian caste system among local converts. Non-Ashrafs are backward caste converts. The neologism "Pasmanda" includes Ajlaf and Arzal Muslims, and Ajlafs' statuses are defined by them being the descendants of converts to Islam and are also defined by their pesha (profession). These terms are not used in local, sociological vocabulary in places such as Kashmir and Uttar Pradesh, and therefore tell us very little about the functioning of Muslim society.
Pasmanda Muslim Mahaz is an Indian Muslim activist organization based in Patna, Bihar. Founded in 1998, it represents the concerns of the "Pasmanda" Muslims, a new identity that integrates the Dalit Muslims (Arzals) and backward-caste Muslims (Ajlafs). The organization represents the union of several Dalit and backward-caste Muslim organisations under the leadership of Ali Anwar, who is himself a backward-caste Muslim of the Ansari (weaver) caste.
Ahmadiyya, officially the Ahmadiyya Muslim Jama'at (AMJ) is an Islamic messianic movement originating in British India in the late 19th century. It was founded by Mirza Ghulam Ahmad (1835–1908), who said he had been divinely appointed as both the Promised Mahdi and Messiah expected by Muslims to appear towards the end times and bring about, by peaceful means, the final triumph of Islam; as well as to embody, in this capacity, the expected eschatological figure of other major religious traditions. Adherents of the Ahmadiyya—a term adopted expressly in reference to Muhammad's alternative name Aḥmad—are known as Ahmadi Muslims or simply Ahmadis.
The Hela are a community found in the state of Rajasthan in India. They are Muslim converts from the Hindu Hela caste.
Ex-Muslims are people who were raised as Muslims or converted to Islam and later left the religion of Islam. Challenges come from the conditions and history of Islam, Islamic culture and jurisprudence, and sometimes local Muslim culture. This has led to increasingly organized literary and social activism by ex-Muslims, and the development of mutual support networks and organizations to meet the challenges of abandoning the beliefs and practices of Islam and to raise awareness of human rights abuses suffered by ex-Muslims.
References
- 1 2 Lee, Joel (February 2018). "Who is the true Halalkhor ? Genealogy and ethics in dalit Muslim oral traditions". Contributions to Indian Sociology. 52 (1): 1–27. doi:10.1177/0069966717742223. ISSN 0069-9667.
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