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• Pakistan • India | |
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The Muslim Halwai are a Muslim community found in various parts of India and Pakistan, mainly in Uttar Pradesh. They have their ancestral backgrounds from Halwai tribes. Halva means sweets in Hindi and Halvai or Halwai are sweet makers They are also known as Mohammadi Halwai, Adnani.[ citation needed ]. The Halwai are a Sunni Muslim community. Due to the widespread influence of Sufism and Sufi saints across India, Pakistan, and Bangladesh, many Halwai communities converted to Islam through prominent figures such as Moinuddin Chishti, Baba Fariduddin Ganjshakar, Nizamuddin Auliya, Qutubuddin Bakhtiyar Kaki, and Bahauddin Naqshbandi, becoming their murids (disciples). To express their spiritual connection, they adopted these Sufi saints' names as surnames, such as Chishti, Qadri, Nizami, Misbahi, Razavi, Faridi, and Siddiqui (the latter due to the Naqshbandi order). It's crucial to understand that this adoption of surnames signifies discipleship, not direct lineage.
In Uttar Pradesh, particularly in cities like Badaun, Bareilly, Pilibhit, Rampur, Shahjahanpur, Kannauj, and Kasganj, Muslim Halwais adopted surnames derived from their pirs (spiritual guides) and Sufis. Therefore, individuals with surnames like Farooqui, Siddiqui, Chishti, Faridi, Alvi, or Zaidi are not necessarily direct descendants of these historical figures but rather demonstrate their affiliation with their respective Sufi orders.
Furthermore, some of these Muslim communities, upon achieving economic prosperity, sought to elevate their social standing, sometimes leading to the perception that they belonged to higher social ranks or even claimed Syed lineage. However, Islamic tradition recognizes lineage through direct descent, not through spiritual affiliations. While some individuals attribute themselves to the Qadri or Barkaati orders, this does not automatically make them descendants of Shaykh Abdul Qadir Jilani of Baghdad or Shah Barkatullah of Marehra Sharif, Uttar Pradesh. It simply indicates their connection to those particular Sufi traditions.
They are a landless community, involved in the selling of sweetmeats, tobacco, and as well as the occupation of dyeing clothes. Members of the community members have taken up jobs in government and private service. They are largely an urban community, living in their residential quarters. Almost all older cities in North India and Pakistan have a Halwai Mohalla The Muslim Halwai have their own registered committee with name of All India Muslim Halwai biradari committee to deal with matters relating to the community. Haji Mahmood Ahmad is a founder and President of all India Muslim halwai biradari committee.
Sufism is a mystic body of religious practice found within Islam which is characterized by a focus on Islamic purification, spirituality, ritualism, and asceticism.
A tariqa is a religious order of Sufism, or specifically a concept for the mystical teaching and spiritual practices of such an order with the aim of seeking haqiqa, which translates as "ultimate truth".
The Chishti order is a Sufi order of Sunni Islam named after the town of Chisht, Afghanistan where it was initiated by Abu Ishaq Shami. The order was brought to Herat and later spread across South Asia by Mu'in al-Din Chishti in the city of Ajmer.
Khawaja Syed Muhammad Nizamuddin Auliya, also known as Hazrat Nizamuddin, Sultan-ul-Mashaikh and Mahbub-e-Ilahi, was an Indian Sunni Muslim scholar, Sufi saint of the Chishti Order, and is one of the most famous Sufis from the Indian Subcontinent. His predecessors were Fariduddin Ganjshakar, Qutbuddin Bakhtiyar Kaki, and Moinuddin Chishti, who were the masters of the Chishti spiritual chain or silsila in the Indian subcontinent.
Sayyid is an honorific title of Hasanid and Husaynid lineage, recognized as descendants of the Islamic prophet Muhammad through his daughter Fatima and Ali's sons Hasan and Husayn. The title may also refer to the descendants of the family of the Bani Hashim through the Prophet’s great-grandfather Hashim, and others including Hamza, Abbas, Abu Talib and Asad ibn Hashim.
The Qadiriyya or the Qadiri order is a Sunni Sufi order (Tariqa) founded by Abdul Qadir Gilani, who was a Hanbali scholar from Gilan, Iran. The symbol of the order is the rose. A rose of green and white cloth, with a star in the middle, is traditionally worn in the cap of Qadiri dervishes. Robes of black felt are customarily worn as well. The names of God are prescribed as chants for repetition, or Dhikr, by initiates.
Chishti or Chishty is a toponymic surname (nisba) from Chisht in Afghanistan. It is used by people claiming ancestry from Moinuddin Chishti or association with his Chishti Order of Sufism.
The Fareedi clan belongs to the Farooqi tribe, named after Farīduddīn Mas'ūd Ganjshakar, a distinguished Sufi saint and disciple of Khwaja Qutubuddin Bakhtiyar Kaki (RA), a revered figure in the Chishti Sufi order. This order was established by Hazrat Khwaja Usman Harooni of Greater Khorasan, the spiritual guide of Khwaja Moinuddin Chishti.
The Uwaisī silsila or tariqa (pathway) is a form of spiritual transmission in the vocabulary of Sufism, named after Owais al-Qarani. It refers to the transmission of spiritual knowledge between two individuals without the need for direct interaction between them.
Sufism has a history in India that has been evolving for over 1,000 years. The presence of Sufism has been a leading entity increasing the reaches of Islam throughout South Asia. Following the entrance of Islam in the early 8th century, Sufi mystic traditions became more visible during the 10th and 11th centuries of the Delhi Sultanate and after it to the rest of India. A conglomeration of four chronologically separate dynasties, the early Delhi Sultanate consisted of rulers from Turkic and Afghan lands. This Persian influence flooded South Asia with Islam, Sufi thought, syncretic values, literature, education, and entertainment that has created an enduring impact on the presence of Islam in India today. Sufi preachers, merchants and missionaries also settled in coastal Gujarat through maritime voyages and trade.
Syed Shah Ata Hussain Fani Chishti (1816–1893), popularly known as Khwaja-e-Bihar was an Indian Sufi saint of the Chisti Order. He was the first Sufi to go into the completely non-Muslim locality of Gaya and spread Islam. He was also a writer, poet, linguist, and orator. He died as the Ghaus, which is the highest degree of spirituality a Sufi could attain in his time.
The Punjabi Saudagaran-e-Delhi, sometimes referred to as the Qaum-e-Punjabian, Delhi Walay, Dehlawi, or simply Shamsi Biradari are a community of Muslim Khatris that historically came from Sargodha in Punjab and then lived mainly in Old Delhi, India. They also settled in a number of other cities such as towns in western Uttar Pradesh, such as Agra, Aligarh, Meerut, Moradabad, Bareilly, Rampur, Kanpur; including areas within western Uttar Pradesh that now falls in the state of Uttarakhand; namely Roorkee, Nainital and Haldwani. After the partition of India, and subsequent independence of Pakistan in 1947, many members of the community migrated to Pakistan, particularly Karachi and Lahore, while few chose to migrate to Mecca and Medina.
Qadiriyya wa Naqshbandiyya is a Sufi order which is a synthesis of the Qadiri and Naqshbandi orders of Sufism. The Qadiriyya wa Naqshbandiyya Sufi order traces back through its chain of succession to Muhammad, through the Hanbali Islamic scholar Abdul Qadir Gilani and the Hanafi Islamic scholar Shah Baha al-Din Naqshband, combining both of their Sufi orders. The order has a major presence in three countries, namely Pakistan, India, and Indonesia.
The Qidwai or Kidwai are a community of Muslim Shaikhs in South Asia. They are mostly settled in the state of Uttar Pradesh in India and Karachi, Pakistan.
Muhammad Usman Damani was a prominent Muslim scholar and Sufi shaykh of Naqshbandi tariqah of the 19th century (1828–1897) in South Asia.
Islam in Uttar Pradesh is the second largest religion in the state with 38,483,967 adherents in 2011, forming 19.26% of the total population. Muslims of Uttar Pradesh have also been referred to as Hindustani Musalman. They do not form a unified ethnic community, but are differentiated by sectarian and Baradari divisions, as well as by language and geography. Nevertheless, the community shares some unifying cultural factors. Uttar Pradesh has more Muslims than any Muslim-majority country in the world except Indonesia, Pakistan, Bangladesh, Nigeria, Egypt, Iran, Turkey, Iraq and Afghanistan.
Abd al-Ḥāmid al-Qādirī al-Badāyūnī, also known as Mujahid-e-Millat, was a Pakistani Islamic scholar, Sufi, poet, and leader from Pakistan. He was the founder of the Islamic college Jamia-Talimat-e-Islamiya located in Karachi.
Meer Syed Mohammad Kalpwi (1593–1661) also known as Meer Syed Ahmed Kalpwi Tirmizi, was a revered figure in the Islamic spiritual lineage of the Silsila Aaliyah Qadiriyah Barakatiya Razviya Nooriya. also, he was the 30th Imam and Shaykh of Tariqat, Founder of Khanqah Muhammadiyah Kalpiyya in Kalpi, Uttar Pradesh.