A Vindication of the Rights of Woman: with Strictures on Political and Moral Subjects (1792), written by British philosopher and women's rights advocate Mary Wollstonecraft (1759–1797), is one of the earliest works of feminist philosophy. In it, Wollstonecraft responds to those educational and political theorists of the eighteenth century who did not believe women should receive a rational education. She argues that women ought to have an education commensurate with their position in society, claiming that women are essential to the nation because they educate its children and because they could be "companions" to their husbands, rather than mere wives. Instead of viewing women as ornaments to society or property to be traded in marriage, Wollstonecraft maintains that they are human beings deserving of the same fundamental rights as men.
Feminist theology is a movement found in several religions, including Buddhism, Hinduism, Zoroastrianism, Sikhism, Jainism,Neopaganism, Baháʼí Faith, Judaism, Islam, Christianity, and New Thought, to reconsider the traditions, practices, scriptures, and theologies of those religions from a feminist perspective. Some of the goals of feminist theology include increasing the role of women among clergy and religious authorities, reinterpreting patriarchal (male-dominated) imagery and language about God, determining women's place in relation to career and motherhood, studying images of women in the religions' sacred texts, and matriarchal religion.
Henry Louis Mencken was an American journalist, essayist, satirist, cultural critic, and scholar of American English. He commented widely on the social scene, literature, music, prominent politicians, and contemporary movements. His satirical reporting on the Scopes Trial, which he dubbed the "Monkey Trial", also gained him attention. The term Menckenian has entered multiple dictionaries to describe anything of or pertaining to Mencken, including his combative rhetorical and prose style.
Betty Friedan was an American feminist writer and activist. A leading figure in the women's movement in the United States, her 1963 book The Feminine Mystique is often credited with sparking the second wave of American feminism in the 20th century. In 1966, Friedan co-founded and was elected the first president of the National Organization for Women (NOW), which aimed to bring women "into the mainstream of American society now [in] fully equal partnership with men.”
Sarah Margaret Fuller, sometimes referred to as Margaret Fuller Ossoli, was an American journalist, editor, critic, translator, and women's rights advocate associated with the American transcendentalism movement. She was the first American female war correspondent and full-time book reviewer in journalism. Her book Woman in the Nineteenth Century is considered the first major feminist work in the United States.
Liberal feminism, also called mainstream feminism, is a main branch of feminism defined by its focus on achieving gender equality through political and legal reform within the framework of liberal democracy and informed by a human rights perspective. It is often considered culturally progressive and economically center-right to center-left. As the oldest of the "Big Three" schools of feminist thought, liberal feminism has its roots in 19th century first-wave feminism seeking recognition of women as equal citizens, focusing particularly on women's suffrage and access to education, the effort associated with 19th century liberalism and progressivism. Liberal feminism "works within the structure of mainstream society to integrate women into that structure." Liberal feminism places great emphasis on the public world, especially laws, political institutions, education and working life, and considers the denial of equal legal and political rights as the main obstacle to equality. As such liberal feminists have worked to bring women into the political mainstream. Liberal feminism is inclusive and socially progressive, while broadly supporting existing institutions of power in liberal democratic societies, and is associated with centrism and reformism. Liberal feminism tends to be adopted by white middle-class women who do not disagree with the current social structure; Zhang and Rios found that liberal feminism with its focus on equality is viewed as the dominant and "default" form of feminism. Liberal feminism actively supports men's involvement in feminism and both women and men have always been active participants in the movement; progressive men had an important role alongside women in the struggle for equal political rights since the movement was launched in the 19th century.
Equality feminism is a subset of the overall feminism movement and more specifically of the liberal feminist tradition that focuses on the basic similarities between men and women, and whose ultimate goal is the equality of both genders in all domains. This includes economic and political equality, equal access within the workplace, freedom from oppressive gender stereotyping, and an androgynous worldview.
The Second Sex is a 1949 book by the French existentialist philosopher Simone de Beauvoir, in which the author discusses the treatment of women in the present society as well as throughout all of history. Beauvoir researched and wrote the book in about 14 months between 1946 and 1949. She published the work in two volumes: Facts and Myths, and Lived Experience. Some chapters first appeared in the journal Les Temps modernes.
New feminism is a form of feminism that emphasizes the integral complementarity of women and men, rather than the superiority of men over women or women over men, and advocates for respecting persons from conception to natural death.
The Feminine Mystique is a book by American author Betty Friedan, widely credited with sparking second-wave feminism in the United States. First published by W. W. Norton on February 19, 1963, The Feminine Mystique became a bestseller, initially selling over a million copies. Friedan used the book to challenge the widely shared belief that "fulfillment as a woman had only one definition for American women after 1949—the housewife-mother."
A Book of Prefaces is H. L. Mencken's 1917 collection of essays criticizing American culture, authors, and movements. Mencken described the work as "[My] most important book in its effects upon my professional career." In fact, the book was considered vitriolic enough that Mencken's close friend Alfred Knopf was concerned about publishing it because of the massive increase in patriotism during World War I in America.
Marion L. Bloom was an American writer and nurse, and briefly a literary agent, known for her nearly decade-long relationship with H. L. Mencken.
The American Language; An Inquiry into the Development of English in the United States, first published in 1919, is a book written by H. L. Mencken about the English language as spoken in the United States.
Quaker views on women have always been considered progressive in their own time, and in the late 19th century this tendency bore fruit in the prominence of Quaker women in the American women's rights movement.
A Vindication of the Rights of Men, in a Letter to the Right Honourable Edmund Burke; Occasioned by His Reflections on the Revolution in France (1790) is a political pamphlet, written by the 18th-century British writer and women's rights advocate Mary Wollstonecraft, which attacks aristocracy and advocates republicanism. Wollstonecraft's was the first response in a pamphlet war sparked by the publication of Edmund Burke's Reflections on the Revolution in France (1790), a defense of constitutional monarchy, aristocracy, and the Church of England.
Woman in the Nineteenth Century is a book by American journalist, editor, and women's rights advocate Margaret Fuller. Originally published in July 1843 in The Dial magazine as "The Great Lawsuit. Man versus Men. Woman versus Women", it was later expanded and republished in book form in 1845.
The Lives of the Most Eminent Literary and Scientific Men comprised ten volumes of Dionysius Lardner's 133-volume Cabinet Cyclopaedia (1829–1846). Aimed at the self-educating middle class, this encyclopedia was written during the 19th-century literary revolution in Britain that encouraged more people to read.
Feminist political theory is an area of philosophy that focuses on understanding and critiquing the way political philosophy is usually construed and on articulating how political theory might be reconstructed in a way that advances feminist concerns. Feminist political theory combines aspects of both feminist theory and political theory in order to take a feminist approach to traditional questions within political philosophy.
Sara Powell Haardt was an American author and professor of English literature. Though she died at the age of 37 of meningitis, she produced a considerable body of work including newspaper reviews, articles, essays, a novel The Making of a Lady, several screenplays and over 50 short stories. She is central to John Barton Wolgamot's notorious book-length poem, In Sara Mencken, Christ and Beethoven there were men and women (1944), recorded by the composer Robert Ashley.
Feminism in Chile has its own liberation language and activist strategies for rights that is shaped by the political, economic, and social system of Chile. Beginning in the 19th century, Chilean women have been organizing with aspirations of asserting their political rights. These aspirations have had to work against the reality that Chile is one of the most socially conservative countries in Latin America. The Círculo de Estudios de la Mujer is one example of a pioneering women's organization during the Pinochet dictatorship (1973–1989) which redefined women's responsibilities and rights, linking mothers' rights to women's rights and women's civil liberties. The founding members of the Círculo de Estudios de La Mujer consisted of a small group of Santiago feminists who were from the Academia de Humanismo Cristiano. These women gathered "to discuss the situation of women in Chile", their first meeting drew a crowd of over 300 participants and from there challenged the authoritarian life in Santiago. These women helped shape the rights for women in Chile.
