Friedrich Wilhelm Nietzsche was a German classical scholar, philosopher, and critic of culture, who became one of the most influential of all modern thinkers. He began his career as a classical philologist before turning to philosophy. He became the youngest person to hold the Chair of Classical Philology at the University of Basel in 1869 at the age of 24, but resigned in 1879 due to health problems that plagued him most of his life; he completed much of his core writing in the following decade. In 1889, at age 44, he suffered a collapse and afterward a complete loss of his mental faculties, with paralysis and probably vascular dementia. He lived his remaining years in the care of his mother until her death in 1897 and then with his sister Elisabeth Förster-Nietzsche. Nietzsche died in 1900, after experiencing pneumonia and multiple strokes.
Nihilism is a family of views within philosophy that rejects generally accepted or fundamental aspects of human existence, such as knowledge, morality, or meaning. The term was popularized by Ivan Turgenev and more specifically by his character Bazarov in the novel Fathers and Sons.
Henry Louis Mencken was an American journalist, essayist, satirist, cultural critic, and scholar of American English. He commented widely on the social scene, literature, music, prominent politicians, and contemporary movements. His satirical reporting on the Scopes Trial, which he dubbed the "Monkey Trial", also gained him attention. The term Menckenian has entered multiple dictionaries to describe anything of or pertaining to Mencken, including his combative rhetorical and prose style.
Johann Kaspar Schmidt, known professionally as Max Stirner, was a German post-Hegelian philosopher, dealing mainly with the Hegelian notion of social alienation and self-consciousness. Stirner is often seen as one of the forerunners of nihilism, existentialism, psychoanalytic theory, postmodernism and individualist anarchism.
The Übermensch is a concept in the philosophy of Friedrich Nietzsche. In his 1883 book, Thus Spoke Zarathustra, Nietzsche has his character Zarathustra posit the Übermensch as a goal for humanity to set for itself. The Übermensch represents a shift from otherworldly Christian values and manifests the grounded human ideal. The Übermensch is someone who has "crossed over" the bridge, from the comfortable "house on the lake" to the mountains of unrest and solitude.
Thus Spoke Zarathustra: A Book for All and None, also translated as Thus Spake Zarathustra, is a work of philosophical fiction written by German philosopher Friedrich Nietzsche; it was published in four volumes between 1883 and 1885. The protagonist is nominally the historical Zoroaster.
The Birth of Tragedy Out of the Spirit of Music is an 1872 work of dramatic theory by the German philosopher Friedrich Nietzsche. It was reissued in 1886 as The Birth of Tragedy, Or: Hellenism and Pessimism. The later edition contained a prefatory essay, "An Attempt at Self-Criticism", wherein Nietzsche commented on this earlier book.
Hans Vaihinger was a German philosopher, best known as a Kant scholar and for his Die Philosophie des Als Ob, published in 1911 although its statement of basic principles had been written more than thirty years earlier.
Human, All Too Human: A Book for Free Spirits is a book by 19th-century philosopher Friedrich Nietzsche, originally published in 1878. A second part, Assorted Opinions and Maxims, was published in 1879, and a third part, The Wanderer and his Shadow, followed in 1880.
The Antichrist is a book by the philosopher Friedrich Nietzsche, originally published in 1895.
The will to power is a concept in the philosophy of Friedrich Nietzsche. The will to power describes what Nietzsche may have believed to be the main driving force in humans. However, the concept was never systematically defined in Nietzsche's work, leaving its interpretation open to debate. Usage of the term by Nietzsche can be summarized as self-determination, the concept of actualizing one's will onto one's self or one's surroundings, and coincides heavily with egoism.
Perspectivism is the epistemological principle that perception of and knowledge of something are always bound to the interpretive perspectives of those observing it. While perspectivism does not regard all perspectives and interpretations as being of equal truth or value, it holds that no one has access to an absolute view of the world cut off from perspective. Instead, all such viewing occurs from some point of view which in turn affects how things are perceived. Rather than attempt to determine truth by correspondence to things outside any perspective, perspectivism thus generally seeks to determine truth by comparing and evaluating perspectives among themselves. Perspectivism may be regarded as an early form of epistemological pluralism, though in some accounts includes treatment of value theory, moral psychology, and realist metaphysics.
Historism is a philosophical and historiographical theory, founded in 19th-century Germany and especially influential in 19th- and 20th-century Europe. In those times there was not a single natural, humanistic or philosophical science that would not reflect, in one way or another, the historical type of thought. It pronounces the historicity of humanity and its binding to tradition.
Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him his essay Schopenhauer als Erzieher, published in 1874 as one of his Untimely Meditations.
Friedrich Nietzsche's influence and reception varied widely and may be roughly divided into various chronological periods. Reactions were anything but uniform, and proponents of various ideologies attempted to appropriate his work quite early.
The ideas of the 19th century German philosophers Max Stirner and Friedrich Nietzsche have been compared frequently. Many authors have discussed apparent similarities in their writings, sometimes raising the question of influences. In Germany, during the early years of Nietzsche's emergence as a well-known figure, the only thinker who discussed his ideas more often than Stirner was Arthur Schopenhauer. It is certain that Nietzsche read about Stirner's book The Ego and Its Own, which was mentioned in Friedrich Albert Lange's History of Materialism and Critique of its Present Importance (1866) and Eduard von Hartmann's Philosophy of the Unconscious (1869), both of which young Nietzsche knew well. However, there is no irrefutable indication that he actually read it as no mention of Stirner is known to exist anywhere in Nietzsche's publications, papers or correspondence.
Nietzsche and Philosophy is a 1962 book about Friedrich Nietzsche by the philosopher Gilles Deleuze, in which the author treats Nietzsche as a systematically coherent philosopher, discussing concepts such as the will to power and the eternal return. Nietzsche and Philosophy is a celebrated and influential work. Its publication has been seen as a significant turning-point in French philosophy, which had previously given little consideration to Nietzsche as a serious philosopher.
Friedrich Nietzsche's views on women have attracted controversy, beginning during his life and continuing to the present.
Nietzsche: Philosopher, Psychologist, Antichrist is a book about the German philosopher Friedrich Nietzsche by the philosopher Walter Kaufmann. The book, first published by Princeton University Press, was influential and is considered a classic study. Kaufmann has been credited with helping to transform Nietzsche's reputation after World War II by dissociating him from Nazism, and making it possible for Nietzsche to be taken seriously as a philosopher. However, Kaufmann has been criticized for presenting Nietzsche as an existentialist, and for other details of his interpretation.
The philosophical ideas and thoughts of Edmund Burke, Thomas Carlyle, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Søren Kierkegaard, Arthur Schopenhauer and Richard Wagner have been frequently described as Romantic.
