Transvaluation of values

Last updated

The revaluation of all values or transvaluation of all values (German: Umwertung aller Werte) is a concept from the philosophy of Friedrich Nietzsche.

Contents

Exposition

Elaborating the concept in The Antichrist , Nietzsche asserts that Christianity, not merely as a religion but also as the predominant moral system of the Western world, inverts nature, and is "hostile to life". As "the religion of pity", it elevates the weak over the strong, exalting that which is "ill-constituted and weak" at the expense of that which is full of life and vitality.

Nietzsche contrasts Christianity with Buddhism. He posits that Christianity is "the struggle against sin", whereas Buddhism is "the struggle against suffering"; to Nietzsche, Christianity limits and lowers humankind by assailing its natural and inevitable instincts as depraved ("sin"), whereas Buddhism advises one merely to eschew suffering. While Christianity is full of "revengefulness" and "antipathy" (e.g., the Last Judgment), Buddhism promotes "benevolence, being kind, as health-promoting." Buddhism is also suggested to be the more "honest" of the two religions, for its being strictly "phenomenalistic", and because "Christianity makes a thousand promises but keeps none." Martyrdom, rather than being a moral high ground or position of strength, is indicative of an "obtuseness to the question of truth."

Nietzsche's enthusiasm for what he called "transvaluation" stemmed from his contempt for Christianity and the entirety of the moral system that flowed from it: indeed, "contempt of man", as Nietzsche states near the end of The Antichrist. Nietzsche perceived the moral framework of Christian civilization to be oppressive:

I call Christianity the one great curse, the one great intrinsic depravity, the one great instinct for revenge for which no expedient is sufficiently poisonous, secret, subterranean, petty —I call it the one immortal blemish of mankind…
And one calculates time from the dies nefastus on which this fatality arose—from the "first" day of Christianity! Why not rather from its last? From today? Revaluation of all values!

Nietzsche, Conclusion, The Antichrist . [3]

The Revaluation of All Values was also the working title of a series of four books Nietzsche was planning to write, only the first of which—The Antichrist—he ever completed. However, one of his schemas for The Will to Power used "The Revaluation of All Values" as a subtitle, and it was this scheme that his sister Elisabeth Förster-Nietzsche used to assemble his notes into the final book with that title.

See also

Related Research Articles

<span class="mw-page-title-main">Friedrich Nietzsche</span> German philosopher (1844–1900)

Friedrich Wilhelm Nietzsche was a German philosopher, prose poet, cultural critic, philologist, and composer, whose work has exerted a profound influence on contemporary philosophy.

<span class="mw-page-title-main">Nihilism</span> Philosophy antithetical to concepts of meaningfulness

Nihilism is a family of views within philosophy that rejects generally accepted or fundamental aspects of human existence, such as knowledge, morality, or meaning. The term was popularized by Ivan Turgenev and more specifically by his character Bazarov in the novel Fathers and Sons.

<span class="mw-page-title-main">Virtue</span> Positive trait or quality deemed to be morally good

A virtue is a trait of excellence, including traits that may be moral, social, or intellectual. The cultivation and refinement of virtue is held to be the "good of humanity" and thus is valued as an end purpose of life or a foundational principle of being. In human practical ethics, a virtue is a disposition to choose actions that succeed in showing high moral standards: doing what is right and avoiding what is wrong in a given field of endeavour. When someone takes pleasure in doing what is right, even when it is difficult or initially unpleasant, they can establish virtue as a habit. Such a person is said to be Virtuous through having cultivated such a disposition. The opposite of virtue is vice, and the vicious person takes pleasure in habitual wrong-doing to their detriment.

The Übermensch is a concept in the philosophy of Friedrich Nietzsche. In his 1883 book, Thus Spoke Zarathustra, Nietzsche has his character Zarathustra posit the Übermensch as a goal for humanity to set for itself. The Übermensch represents a shift from otherworldly Christian values and manifests the grounded human ideal.

<i>The Antichrist</i> (book) 1895 book by Friedrich Nietzsche

The Antichrist is a book by the philosopher Friedrich Nietzsche, originally published in 1895. Although it was written in 1888, its content made Franz Overbeck and Heinrich Köselitz delay its publication, along with Ecce Homo. The German title can be translated into English as either The Anti-Christ or The Anti-Christian, depending on how the German word Christ is translated.

<i>The Will to Power</i> (manuscript) Book by Friedrich Nietzsche

The Will to Power is a book of notes drawn from the literary remains of the philosopher Friedrich Nietzsche by his sister Elisabeth Förster-Nietzsche and Peter Gast. The title derived from a work that Nietzsche himself had considered writing. The work was first translated into English by Anthony M. Ludovici in 1910, and it has since seen several other translations and publications.

<span class="mw-page-title-main">Walter Kaufmann (philosopher)</span> German-American philosopher (1921–1980)

Walter Arnold Kaufmann was a German-American philosopher, translator, and poet. A prolific author, he wrote extensively on a broad range of subjects, such as authenticity and death, moral philosophy and existentialism, theism and atheism, Christianity and Judaism, as well as philosophy and literature. He served more than 30 years as a professor at Princeton University.

The fact–value distinction is a fundamental epistemological distinction described between:

  1. Statements of fact, based upon reason and physical observation, and which are examined via the empirical method.
  2. Statements of value, which encompass ethics and aesthetics, and are studied via axiology.
<i>Ecce Homo</i> (book) Book by Friedrich Nietzsche

Ecce Homo: How One Becomes What One Is is the last original book written by philosopher Friedrich Nietzsche before his death in 1900. It was written in 1888 and was not published until 1908.

Tschandala is a term Friedrich Nietzsche borrowed from the Indian caste system, where a chandala is a member of the lowest social class. Nietzsche's interpretation and use of the term relied on a translation of Manusmriti by Max Müller.

Master–slave morality is a central theme of Friedrich Nietzsche's works, particularly in the first essay of his book On the Genealogy of Morality. Nietzsche argues that there are two fundamental types of morality: "master morality" and "slave morality". Master morality values pride, wealth, fame and power, while slave morality values kindness, empathy, and sympathy. Master morality judges actions as good or bad, unlike slave morality, which judges by a scale of good or evil intentions.

<i>Domine Non Es Dignus</i> 2004 studio album by Anaal Nathrakh

Domine Non Es Dignus is the second studio album by British extreme metal group Anaal Nathrakh. It was released on 2 November 2004. The title translates to "Lord, you are not worthy" in Latin.

<span class="mw-page-title-main">Philosophy of Friedrich Nietzsche</span> Philosophical ideas of Friedrich Nietzsche

Friedrich Nietzsche (1844–1900) developed his philosophy during the late 19th century. He owed the awakening of his philosophical interest to reading Arthur Schopenhauer's Die Welt als Wille und Vorstellung and said that Schopenhauer was one of the few thinkers that he respected, dedicating to him his essay Schopenhauer als Erzieher, published in 1874 as one of his Untimely Meditations.

<i>Twilight of the Idols</i> 1889 book by Friedrich Nietzsche

Twilight of the Idols, or, How to Philosophize with a Hammer is a book by Friedrich Nietzsche, written in 1888, and published in 1889.

<span class="mw-page-title-main">Criticism of Jesus</span> Secular and theological arguments against the purported divinity of Jesus

Criticism of Jesus has existed since the first century. Jesus was criticised by the Pharisees and scribes for disobeying Mosaic Law. He was decried in Judaism as a failed Jewish messiah claimant and a false prophet by most Jewish denominations. Judaism also considers the worship of any person a form of idolatry, and rejects the claim that Jesus was divine. Some psychiatrists, religious scholars and writers explain that Jesus' family, followers and contemporaries seriously regarded him as delusional, possessed by demons, or insane.

The 19th-century philosopher Friedrich Nietzsche is known as a critic of Judeo-Christian morality and religions in general. One of the arguments he raised against the truthfulness of these doctrines is that they are based upon the concept of free will, which, in his opinion, does not exist.

<i>On the Genealogy of Morality</i> 1887 book by Friedrich Nietzsche

On the Genealogy of Morality: A Polemic is an 1887 book by German philosopher Friedrich Nietzsche. It consists of a preface and three interrelated treatises that expand and follow through on concepts Nietzsche sketched out in Beyond Good and Evil (1886). The three treatises trace episodes in the evolution of moral concepts with a view to confronting "moral prejudices", specifically those of Christianity and Judaism.

<span class="mw-page-title-main">Buddhism and Western philosophy</span>

Buddhist thought and Western philosophy include several parallels.

The Four Great Errors are four mistakes of human reason regarding causal relationships that the German philosopher Friedrich Nietzsche argues are the basis of all moral and religious propositions. Set forth in his book Twilight of the Idols, first published in 1889, these errors are key in implementing his program of the "revaluation of all values." Nietzsche wanted to liberate people from traditional moral and religious systems by denying the concept of "human accountability," which, he argues, is nothing more than an invention of theologians who wanted to exert power over other people. Unlike most religions and moral systems which hold that virtuous behavior results in happiness, Nietzsche argued the opposite. For Nietzsche, Internal psychological states that we cannot consciously control such as "happiness" are actually the true causes of virtuous behavior, not the human will.

The philosophical ideas and thoughts of Edmund Burke, Thomas Carlyle, Johann Gottlieb Fichte, Friedrich Wilhelm Joseph Schelling, Søren Kierkegaard, Arthur Schopenhauer and Richard Wagner have been frequently described as Romantic.

References

  1. The Antichrist, § 50
  2. The Christian "proof by power" is that "[f]aith makes blessed: therefore it is true." However, blessedness is something that the priest merely promises, not demonstrated; "it hangs upon "faith" as a condition—one shall be blessed because one believes." in this (the one real) world.
  3. Nietzsche, Friedrich (1895). "Conclusion". The Antichrist (2005 Cosimo ed.). ISBN   978-1-59605-681-7.

Further reading