The International Year of Peace was recognized in 1986 by the United Nations. It was first proposed during the UN conference of November 1981 by the United Nations Economic and Social Council, with a date associated with the fortieth anniversary of the establishment of the UN. [1]
During its twenty-fifth conference, in 1986, the Red Cross recognized the International Year of Peace. In its twenty-seventh resolution of that conference, the Red Cross emphasized its goal "to prevent and alleviate human suffering, protect life and health and to promote lasting peace and international co-operation". [2]
In January 1985 the Universal House of Justice, the head institution of the Baháʼí Faith, sent a letter to all national assemblies, with responsibilities in hundreds of countries for the religion, to specify goals for the community for the International Year of Peace. [3] These goals included sponsoring activities about the theme of peace which is a priority of the religion: to engage the attention of people to relevant topics related to peace, a publicity campaign encouraging these goals, publishing new literature, and already existing serial publications on the subject, Baháʼí radio stations to devote programming on it, the Association for Baháʼí Studies to devote scholarly activities on it, the encouragement of artists and musicians in their contribution and that they should invite colleagues to the work. Since its inception the Baháʼí Faith has had involvement in socio-economic development beginning by giving greater freedom to women, [4] promulgating the promotion of female education as a priority concern, [5] often in some practical expression such as by creating schools, agricultural coops, and clinics. [4]
The Baháʼí department of statistics released the following summary of projects accomplished: [6]
| Programs | World | Africa | Americas | Asia | Australasia | Europe |
|---|---|---|---|---|---|---|
| Education(Tutorial/Academic/Other) | 732 | 169 | 115 | 427 | 13 | 8 |
| Health & Social Services | 78 | 28 | 14 | 25 | 2 | 9 |
| Radio Stations | 5 | 0 | 5 | 0 | 0 | 0 |
| Agriculture & Forestry | 74 | 35 | 13 | 20 | 5 | 1 |
| Community Development | 358 | 60 | 266 | 12 | 7 | 13 |
| Total | 1247 | 292 | 413 | 484 | 27 | 31 |
The song Tomorrow Will Be Better was first created for it. Music concerts about it were held in Beijing and Hong Kong. [18] [19]
The logo of the International Year of Peace is two hands releasing a white dove surrounded by a laurel crown similar to the UN emblem. This logo appears in different postage stamps and on the advertising board during the 1986 FIFA World Cup in Colombia.
The Baháʼí Faith in Cameroon was established when the country was separated into two colonies - British and French Cameroon. The first Baháʼí in Cameroon was Enoch Olinga, who had left his homeland of Uganda to bring the religion to British Cameroon in 1953. Meherangiz Munsiff, a young Indian woman who had moved from Britain, arrived in French Cameroon April 1954 - both Olinga and Munsiff were honoured with the title Knight of Baháʼu'lláh. In 2003 Baháʼís estimated there were 40,000 adherents of the religion in the country. The Association of Religion Data Archives estimated about 50800 Baháʼís in 2005.
The Baháʼí Faith in Kenya began with three individuals. First, Richard St. Barbe Baker took a constructive engagement with the indigenous religion of Kenyans to a United Kingdom conference on religions, where, in sympathy with his efforts, he was presented with the Baháʼí Faith and became a convert. The second individual was Enoch Olinga who traveled to Kenya when he served in the British Royal Army Educational Corps. The third came twenty-one years after the first and marked the arrival of the Baháʼí Faith in Kenya. In 1945 Mrs. Marguerite Preston arrived in Kenya. She had been a member of the National Spiritual Assembly of the United Kingdom from 1939 through 1945 when she married a Kenyan tea grower and moved to Kenya where the couple had three children within two years and she was the only Baháʼí in the nation. The Association of Religion Data Archives estimated about 429,000 Baháʼís in Kenya in 2005.
The Baháʼí Faith in Samoa and American Samoa begins with the then head of the religion, ʻAbdu'l-Bahá, mentioning the islands in 1916. This inspired Baháʼís on their way to Australia in 1920 to stop in Samoa. Thirty four years later another Baháʼí from Australia pioneered to Samoa in 1954. With the first converts the first Baháʼí Local Spiritual Assembly was elected in 1961, and the Baháʼí National Spiritual Assembly was first elected in 1970. Following the conversion of Malietoa Tanumafili II, Samoa's then-head of state, the first Baháʼí House of Worship in the Pacific region was completed in 1984 and the Baháʼí community reached a population of over 3,000 by the year 2000.
The Baháʼí Faith in Uganda started to grow in 1951 and four years later there were 500 Baháʼís in 80 localities, including 13 Baháʼí Local Spiritual Assemblies, representing 30 tribes, and had dispatched 9 pioneers to other African locations. Following the reign of Idi Amin when the Baháʼí Faith was banned and the murder of Baháʼí Hand of the Cause Enoch Olinga and his family, the community continues to grow though estimates of the population range widely from 19,000 to 105,000 and the community's involvements have included diverse efforts to promote the welfare of the Ugandan people. The Association of Religion Data Archives estimated about 78,500; however, National Population & Housing Census, 2014 recorded only 29,601.
The Baháʼí Faith in Nepal begins after a Nepalese leader encountered the religion in his travels before World War II. Following World War II, the first known Baháʼí to enter Nepal was around 1952 by N. P. Sinha who moved to Birgunj and the first Nepalese Baháʼí Local Spiritual Assembly elected in 1959, and its National Assembly in 1972. For a period of time, between 1976 and 1981, all assemblies were dissolved due to legal restrictions. The 2001 census reported 1,211 Baháʼís, and since the 1990s the Baháʼí community of Nepal has been involved in a number of interfaith organizations including the Inter-religious Council of Nepal promoting peace in the country. The Association of Religion Data Archives estimated some 4,300 Baháʼís in 2005.
In 1916-1917 a series of letters by ʻAbdu'l-Bahá, then head of the religion, asked the followers of the religion to take the religion to regions of Africa; these letters were compiled together in the book titled Tablets of the Divine Plan. In 1929 Shoghi Effendi, then Guardian of the religion, was the first Baháʼí to visit the area. In 1953 several Baháʼís settled in what was then South Rhodesia as pioneers. Along with indigenous conversions in 1955 the Baháʼís formed the first Baháʼí Local Spiritual Assembly was formed in Harare. By the end of 1963 there were 9 assemblies and more smaller groups and isolated members of the religion. While still a colony of the United Kingdom, the Baháʼís nevertheless organized a separate National Spiritual Assembly in 1964. Though Rhodesia declared independence in 1965, succeeding political developments and wars changed the status of the country and the National Assembly was reformed and has continued since 1970 while Zimbabwe regained independence in 1980. By 2003, the 50th anniversary of the Baháʼís in Zimbabwe, a year of events across the country culminated with a conference of Baháʼís from all provinces of Zimbabwe and nine countries. There were 43 local spiritual assemblies in 2003.
The Baháʼí Faith in Dominica begins with a mention by ʻAbdu'l-Bahá, then head of the religion, in 1916 as Latin America being among the places Baháʼís should take the religion to. The island of Dominica was specifically listed as an objective for plans on spreading the religion in 1939 by Shoghi Effendi, who succeeded ʻAbdu'l-Baha as head of the religion. In 1983, William Nedden is credited with being the first pioneer to Dominica at the festivities associated with the inaugural election of the Dominican Baháʼís National Spiritual Assembly with Hand of the Cause, Dhikru'llah Khadem representing the Universal House of Justice. Later research records Ivor Ellard arrived two days before, April 17, 1966. The first Baháʼí Local Spiritual Assembly of Dominica was elected in 1976. Since then, Baháʼís have participated in several projects for the benefit of the wider community, and in 2001 various sources report between less than 1.4% and up to 1.7% of the island's approximately 70,000 citizens are Baháʼís.
The Baháʼí Faith in Iceland began with Baháʼís first visiting the Iceland in the early 20th century, and the first Icelandic Baháʼí was Hólmfríður Árnadóttir. The Baháʼí Faith was recognized as a religious community in 1966 and the first Baháʼí National Spiritual Assembly was elected in 1972. Currently there are around 400 Baháʼís in the country and 13 Baháʼí Local Spiritual Assemblies. The number of assemblies is the highest percentage, by population, in all of Europe.
The Baháʼí Faith in Costa Rica begins when ʻAbdu'l-Bahá mentions it as one of the places Baháʼís should take the religion to in 1919. However the first pioneers began to settle in Coast Rica in 1940 followed quickly by the first Baháʼí Local Spiritual Assembly being elected in San José in April 1941. The National Spiritual Assembly was first elected in 1961. As of 2009 Baháʼís sources indicate the national community includes various peoples and tribes and over 4,000 members organized groups in over 30 locations throughout the country. The Association of Religion Data Archives estimated some 13000 Baháʼís in 2005.
The Baháʼí Faith in the Democratic Republic of the Congo begins after ʻAbdu'l-Bahá wrote letters encouraging taking the religion to Africa in 1916. The first Baháʼí to settle in the country came in 1953 from Uganda. The first Baháʼí Local Spiritual Assembly of the country was elected in 1957. By 1963 there were 143 local assemblies in Congo. Even though the religion was temporarily banned, and the country torn by wars, the religion grew so that in 2003 there were some 541 assemblies. The Association of Religion Data Archives estimated some 290,900 Baháʼís in 2005.
The Baháʼí Faith in Ethiopia began after ʻAbdu'l-Bahá wrote letters encouraging taking the religion to Africa in 1916. Probably the first Baháʼí to settle in the country came in early 1934 and with further pioneers by mid-1934, the first Baháʼí Local Spiritual Assembly of the country was elected in November in Addis Ababa. In 1962, Ethiopia Baháʼís had elected a National Spiritual Assembly. By 1963 there were seven localities with smaller groups of Baháʼís in the country. The Association of Religion Data Archives estimated some 27000 Baháʼís in 2005. The community celebrated its diamond jubilee in January 2009.
The Baháʼí Faith in Guyana was first mentioned in Baháʼí sources as early as 1916, the first Baháʼís visited as early as 1927 but the community was founded in Guyana in 1953 with the beginning of the arrival of coordinated pioneers and from Guyanese converts. The community elected the first Baháʼí Local Spiritual Assembly in 1955 and an independent National Spiritual Assembly in 1977. The Baháʼí community, while relatively small, is well known for its emphasis on unity, non-involvement in politics and its work in issues such as literacy and youth issues.
The Baháʼí Faith in Mozambique begins after the mention of Africa in Baháʼí literature when ʻAbdu'l-Bahá suggested it as a place to take the religion to in 1916. The first known Baháʼí to enter the region was in 1951–52 at Beira when a British pioneer came through on the way to what was then Rhodesia, now Zimbabwe. The Mozambique Baháʼí community participated in successive stages of regional organization across southern Africa from 1956 through the election of its first Mozambique Baháʼí Local Spiritual Assembly in 1957 and on to its own National Spiritual Assembly was elected in 1985. Since 1984 the Baháʼís have begun to hold development projects. The Association of Religion Data Archives estimated just over 2,800 Baháʼís in 2005.
The Baháʼí Faith in Italy dates from 1899 - the earliest known date for Baháʼís in Italy. Baháʼí sources currently claim about 3,000 adherents in Italy in over 300 locations. The Association of Religion Data Archives estimated some 5000 Baháʼís in Italy in 2005.
Since its inception the Baháʼí Faith has had involvement in socioeconomic development beginning by giving greater freedom to women, promulgating the promotion of female education as a priority concern, and that involvement was given practical expression by creating schools, agricultural coops, and clinics.
The Baháʼí Faith in Tanzania begins when the first pioneer, Claire Gung, arrived in 1950 in what was then called Tanganyika. With the first Tanganyikan to join the religion in 1952 the first Baháʼí Local Spiritual Assembly was elected in 1952 of Tanganyika in Dar es Salaam. In 1956 a regional Baháʼí Assembly which included Tanganyika was elected. Later each of the constituent countries successively formed their own independent Baháʼí National Spiritual Assembly and Tanganyika, with Zanzibar, formed its own in 1964 and it and the country was renamed Tanzania. Since 1986 the Baháʼís have operated the Ruaha Secondary School as a Baháʼí school. In 2005 Baháʼís were estimated at 163,800 adherents.
The Baháʼí Faith in Bolivia begins with references to the country in Baháʼí literature as early as 1916. The first Baháʼí to arrive in Bolivia was in 1940 through the beginning of the arrival of coordinated pioneers, people who chose to move for the growth of the religion, from the United States. That same year the first Bolivian joined the religion. The first Baháʼí Local Spiritual Assembly was elected in La Paz in 1945 and the first native Bolivian formally joined the religion in 1956 which soon began spreading widely amongst indigenous Bolivians. The community elected an independent National Spiritual Assembly in 1961. By 1963 there were hundreds of local assemblies. The Baháʼí Faith is currently the largest international religious minority in Bolivia. The largest population of Baháʼís in South America is in Bolivia, a country whose general population is estimated to be 55%-70% indigenous and 30%-42% Mestizo, with a Baháʼí population estimated at 217,000 in 2005 according to the Association of Religion Data Archives.
The Baháʼí Faith in Papua New Guinea begins after 1916 with a mention by ʻAbdu'l-Bahá, then head of the religion, that Baháʼís should take the religion there. The first Baháʼís move there in Papua New Guinea arrived there in 1954. With local converts the first Baháʼí Local Spiritual Assembly was elected in 1958. The first National Spiritual Assembly was then elected in 1969. According to the census of 2000 showed that the number of Baháʼís does not exceed 21000. But the Association of Religion Data Archives estimated three times more Baháʼís at 200.000 or 6% of the nation were Baháʼís in 2015 Either way it is the largest minority religion in Papua New Guinea, if a small one.
The Baháʼí Faith in Botswana begins after ʻAbdu'l-Bahá, then leader of the Baháʼí Faith, wrote letters encouraging taking the religion to Africa in 1916. The first Baháʼí pioneers arrived in Botswana about October 1954, where they befriended many Africans. The first election of Botswana's Baháʼí National Spiritual Assembly was in 1970. The 2001 national census counts approximately 700 Baháʼís. However, the Association of Religion Data Archives estimated some 16,500 Baháʼís in Botswana as of 2010.
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