The Islamization of Knowledge is a conceptual framework that originates from Islamic philosophy, advocating for the integration of Islamic teachings with modern academic disciplines, such as the social sciences, management sciences, humanities, sciences, engineering, and technology. This model posits that all knowledge and science should be consistent with the principles of Islam, aiming to foster a holistic understanding of the world through an Islamic worldview.
Liberalism and progressivism within Islam involve professed Muslims who have created a considerable body of progressive thought about Islamic understanding and practice. Their work is sometimes characterized as "progressive Islam". Some scholars, such as Omid Safi, differentiate between "Progressive Muslims" versus "Liberal advocates of Islam".
Bassam Tibi, is a Syrian-born German political scientist and professor of international relations specializing in Islamic studies and Middle Eastern studies. He was born in 1944 in Damascus, Syria to an aristocratic family, and moved to West Germany in 1962, where he later became a naturalized citizen in 1976.
Pan-Islamism is a political movement which advocates the unity of Muslims under one Islamic country or state – often a caliphate – or an international organization with Islamic principles. Historically, after Ottomanism, which aimed at the unity of all Ottoman citizens, Pan-Islamism was promoted in the Ottoman Empire during the last quarter of the 19th century by Sultan Abdul Hamid II for the purpose of preventing secession movements of the Muslim peoples in the empire.
Fazlur Rahman Malik, commonly known as Fazlur Rahman, was a modernist scholar and Islamic philosopher from today's Pakistan. Fazlur Rahman is renowned as a prominent liberal reformer of Islam, who devoted himself to educational reform and the revival of independent reasoning (ijtihad). His works are subject of widespread interest and criticism in Muslim-majority countries. He was protested by more than a thousand clerics, faqihs, muftis, and teachers in his own country and banished.
Syed Muhammad al Naquib bin Ali al-Attas is a Malaysian Muslim philosopher. He is one of the few contemporary scholars who is thoroughly rooted in the traditional Islamic sciences and studies theology, philosophy, metaphysics, history, and literature. He pioneered the concept of Islamisation of knowledge. Al-Attas' philosophy and methodology of education have one goal: Islamisation of the mind, body and soul and its effects on the personal and collective life on Muslims as well as others, including the spiritual and physical non-human environment.
Principles of Islamic jurisprudence are traditional methodological principles used in Islamic jurisprudence (fiqh) for deriving the rulings of Islamic law (sharia).
Islam Hadhari or "Civilisational Islam" is a theory of government based on the principles of Islam as derived from the Qur'an. It was founded in Malaysia by its first prime minister Tunku Abdul Rahman in 1957, and has been promoted by successive Malaysian governments, in particular, by ex-Prime Minister Abdullah Ahmad Badawi.
Contemporary Islamic philosophy revives some of the trends of medieval Islamic philosophy, notably the tension between Mutazilite and Asharite views of ethics in science and law, and the duty of Muslims and role of Islam in the sociology of knowledge and in forming ethical codes and legal codes, especially the fiqh and rules of jihad.
Maslaha or maslahah is a concept in Sharia regarded as a basis of law. It forms a part of extended methodological principles of Islamic jurisprudence and denotes prohibition or permission of something, according to necessity and particular circumstances, on the basis of whether it serves the public interest of the Muslim community (ummah). In principle, maslaha is invoked particularly for issues that are not regulated by the Qur'an, the sunnah, or qiyas (analogy). The concept is acknowledged and employed to varying degrees depending on the jurists and schools of Islamic jurisprudence (madhhab). The application of the concept has become more important in modern times because of its increasing relevance to contemporary legal issues.
Islam and modernity is a topic of discussion in contemporary sociology of religion. The history of Islam chronicles different interpretations and approaches. Modernity is a complex and multidimensional phenomenon rather than a unified and coherent one. It has historically had different schools of thought moving in many directions.
Qur'anic hermeneutics is the study of theories of the interpretation and understanding of the Qur'an, the central text of Islam. Since the early centuries of Islam, scholars have sought to mine the wealth of its meanings by developing a variety of different methods of hermeneutics. Many of the traditional methods of interpretation are currently being challenged with a more modern or contemporary approach. The three primarily established typologies of tafsir are tradition (Sunni), opinion (Shi'i), and allegory (Sufi). The two main types of verses to be interpreted are Muhukmat and Mutishabihat. The traditional approach to hermeneutics within the Qur'an embodies an awareness of isnad. There are many challenges of addressing modern day human rights, women and minority groups through the traditional hermeneutical model.
Islamic revival refers to a revival of the Islamic religion, usually centered around enforcing sharia. A leader of a revival is known in Islam as a mujaddid.
Islamic modernism is a movement that has been described as "the first Muslim ideological response to the Western cultural challenge," attempting to reconcile the Islamic faith with values percieved as modern such as democracy, civil rights, rationality, equality, and progress. It featured a "critical reexamination of the classical conceptions and methods of jurisprudence", and a new approach to Islamic theology and Quranic exegesis (Tafsir). A contemporary definition describes it as an "effort to re-read Islam's fundamental sources—the Qur'an and the Sunna, —by placing them in their historical context, and then reinterpreting them, non-literally, in the light of the modern context."
Manhaj (منهج) is an Arabic word meaning method, path or doctrine. In Islam, the systematic method of upholding Aqeedah and performing deeds is called Manhaj. It is an important part of Salafism. Salafism consists of two main areas, namely Aqidah and Manhaj. Aqidah refers to the beliefs of Salafis, while Manhaj refers to how these beliefs are practiced. Muhammad Nasiruddin al-Albani, when asked about the importance and difference between these two elements, replied that "Aqidah is more specific than Manhaj". He further emphasized that both Aqeedah and Manhaj are inseparable for one to become a Salafi and one cannot become Salafi in Aqeedah by applying Manhaj to the Ikhwani Salafi. In the case of Manhaj, it is the ideological element of modern Salafism that bears witness to differences and diversity. Some believe that Salafi Manhaj can also be seen in different forms. For example, Saleh Al-Fawzan states that manhaj means "the method of implementing the beliefs and laws of Islam" and that it comes in three different forms, namely, the method of dealing with religious sources, the method of worship or the way of worship and the way of dealing with the community or ummah.
Thomas S. Popkewitz is a professor in the department of curriculum and instruction, University of Wisconsin–Madison School of Education, US. His studies explore historically and contemporary education as practices of making different kinds of people that distribute differences. He has written or edited approximately 40 books and 300 articles in journals and book chapters translated into 17 languages. Recent studies focus on the comparative reason of educational research as cartographies and architectures that produce phantasmagrams of societies, population and differences. The studies entail theoretical, discursive, ethnography, and historical studies that explore school, professional identities, and the relation to conceptions of differences inscribed childhood, learning and cultural differences.
Ismail Raji al-Faruqi was a Palestinian-American philosopher who worked extensively in Islamic studies and interfaith dialogue. He spent several years at Al-Azhar University in Cairo and taught at universities in North America, including McGill University in Montreal, Canada. Al-Faruqi was a Professor of Religion at Temple University, where he founded and chaired the Islamic Studies program. He also founded the International Institute of Islamic Thought (IIIT). Al-Faruqi authored over 100 articles and 25 books, including Christian Ethics: A Historical and Systematic Analysis of Its Dominant Ideas (1967) and Al-Tawhid: Its Implications for Thought and Life (1982).
Professor Emeritus Dato' Dr. Abdul Hamid Ahmad AbuSulayman was an internationally renowned Islamic scholar, thinker, educationist and author of many books and articles on the subject of Islam and Islamic reform, especially in the fields of thought and education. He was Chairman of the International Institute of Islamic Thought (IIIT) and was the Founding President of the International Islamic University Malaysia (IIUM) between 1989 and 1999.
Al-Khilafa aw al-Imama al-ʿUzma is an Islamic political treatise published by Syro-Egyptian Salafi Islamist theologian Rashid Rida in 1923. The book initially had appeared as a series of articles in Rida's Al-Manar Islamic magazine throughout the winter of 1922–23 during the tumultuous events of the abolition of Ottoman Sultanate. The book became the first substantial Islamic scholarly treatise of the 20th century which elucidated the theological basis of a Khilafah and advocated the religious obligation of establishing a pan-Islamic supra-state. The treatise gave an in-depth explanation of the governance and working of the Caliphate system through precedents from Islamic history and decried the newly emerging trends that downplayed the orthodox Sunni doctrines on Caliphate; and equated the absence of Islamic state with the era of Jahiliyya. Rida produced the theoretical framework for an international Islamic order that enforced Sharia, cementing his scholarly status as "the founding theoretician" for Islamist and Jihadist movements of the contemporary era.
Al-Tawhid: Its Implications for Thought and Life is a book by Isma'il Raji al-Faruqi, first published in 1982. The work explores the central Islamic concept of Tawhid, the oneness and unity of God, and its implications for various aspects of life and thought.
