The Islamization of Knowledge is a conceptual framework that originates from Islamic philosophy, advocating for the integration of Islamic teachings with modern academic disciplines, such as the social sciences, management sciences, humanities, sciences, engineering, and technology. This model posits that all knowledge and science should be consistent with the principles of Islam, aiming to foster a holistic understanding of the world through an Islamic worldview.
Christianity and Islam are the two largest religions in the world, with approximately 2.8 billion and 1.9 billion adherents, respectively. Both religions are Abrahamic and monotheistic, having originated in the Middle East.
Ethics involves systematizing, defending, and recommending concepts of right and wrong behavior. A central aspect of ethics is "the good life", the life worth living or life that is simply satisfying, which is held by many philosophers to be more important than traditional moral conduct.
Liberalism and progressivism within Islam involve professed Muslims who have created a considerable body of progressive thought about Islamic understanding and practice. Their work is sometimes characterized as "progressive Islam". Some scholars, such as Omid Safi, differentiate between "Progressive Muslims" versus "Liberal advocates of Islam".
Lois Lamya al-Faruqi was an American scholar and expert on Islamic art and music. She made contributions to the field of ethnomusicology, particularly in the study of Islamic musical culture, and co-authored the work The Cultural Atlas of Islam with her husband, Ismail al-Faruqi.
Iman in Islamic theology denotes a believer's recognition of faith and deeds in the religious aspects of Islam. Its most simple definition is the belief in the six articles of faith, known as arkān al-īmān.
Islam Hadhari or "Civilisational Islam" is a theory of government based on the principles of Islam as derived from the Qur'an. It was founded in Malaysia by its first prime minister Tunku Abdul Rahman in 1957, and has been promoted by successive Malaysian governments, in particular, by ex-Prime Minister Abdullah Ahmad Badawi.
Contemporary Islamic philosophy revives some of the trends of medieval Islamic philosophy, notably the tension between Mutazilite and Asharite views of ethics in science and law, and the duty of Muslims and role of Islam in the sociology of knowledge and in forming ethical codes and legal codes, especially the fiqh and rules of jihad.
Aqidah is an Islamic term of Arabic origin that literally means "creed". It is also called Islamic creed or Islamic theology.
Anis Ahmad is a Pakistani social scientist, an educationist, and professor of Islam. He is recipient of award, by Higher Education Commission of Pakistan, awarded fellowship by the University Science Malaysia, also earned meritorious professorship at the International Islamic University, Islamabad, Pakistan. As first Vice-President of International Islamic University, Islamabad, he visualised and founded the Da’wah Academy of the I.I.U.I. He was the first Dean of the Faculty of Usul al-din and Faculty of Social Sciences of the IIU at Islamabad. He was first Dean of the Faculty of Islamic Revealed Knowledge and Human Sciences of the International Islamic University, Malaysia.
Ismail Raji al-Faruqi was a Palestinian-American philosopher who worked extensively in Islamic studies and interfaith dialogue. He spent several years at Al-Azhar University in Cairo and taught at universities in North America, including McGill University in Montreal, Canada. Al-Faruqi was a Professor of Religion at Temple University, where he founded and chaired the Islamic Studies program. He also founded the International Institute of Islamic Thought (IIIT). Al-Faruqi authored over 100 articles and 25 books, including Christian Ethics: A Historical and Systematic Analysis of Its Dominant Ideas (1967) and Al-Tawhid: Its Implications for Thought and Life (1982).
Islamic environmentalism is a strand of environmental philosophy as well as an Islamic movement that employs environmental principles derived from Islamic scriptures and traditions to the environment and the modern-day environmental crisis. Muslim environmentalists believe in God's absolute sovereignty over nature and emphasize humanity's role as God's vicegerent, making it their duty to protect and preserve the environment. Islamic environmentalism encompasses Islamic ecological philosophy, Sharia-based environmental law, and Islamic environmental activism.
In traditionalist philosophy, resacralization of knowledge is the reverse of the process of secularization of knowledge. The central premise is that knowledge is intimately connected to its perceived divine source—God or the Ultimate Reality—which has been severed in the modern era. The process of resacralization of knowledge seeks to reinstate the role of intellect—the divine faculty believed to exist in every human being—above and beyond that of reason, as well as to revive the role of traditional metaphysics in acquiring knowledge—especially knowledge of God—by drawing on sacred traditions and sacred science that uphold divine revelations and the spiritual or gnostic teachings of all revealed religions. It aims to restore the primordial connection between God and humanity, which is believed to have been lost. To accomplish this, it relies on the framework of tawhid, which is developed into a comprehensive metaphysical perspective emphasizing the transcendent unity of all phenomena. Iranian philosopher Seyyed Hossein Nasr elaborated on the process of resacralization of knowledge in his book Knowledge and the Sacred, which was presented as Gifford Lectures in 1981.
Revival from Below: The Deoband Movement and Global Islam is a book by Brannon D. Ingram, a professor affiliated with Northwestern University. This scholarly publication, brought to readers in 2016 through the University of California Press, explores the reformist agenda of the Deobandis and delves into the understudied aspect of their expansion beyond South Asia, with a particular focus on South Africa. The author reexamines the Deobandis' articulation of their reformist goals, unveiling a dimension that has received inadequate scholarly attention: their networks' reach and influence in regions outside of South Asia. The author offers compelling insights into the meaning of the Deobandi tradition and delves into the Deobandis' understanding of religious and social reform. Through a balanced approach encompassing both textual sources and individual agency, Ingram elucidates the intricate dynamics of Deobandi practices and analyzes the implications of their transnational expansion in the post-colonial era. Despite its paramount significance, the Deobandi stream of thought within Hanafi Islam is often subject to misinterpretation and unwarranted criticism. In reality, it stands as an influential Muslim reform and revival movement, surpassing all others outside of the Middle East.
'Urubah and Religion: A Study of the Fundamental Ideas of Arabism and of Islam as Its Highest Moment of Consciousness (1962) is a scholarly work by Isma'il Raji al-Faruqi, published by Djambatan N.V. The book explores the concept of Arabism ('urubah), examining its historical, ethical, and spiritual dimensions, and its relationship with Islam. It was meant to be the first volume in the "On Arabism" series, which planned to further explore themes of art, society, and human existence in the context of Arabism. However, these later volumes were never completed as al-Faruqi later focused on broader Islamic thought, moving away from the specific framework of Arabism.
Christian Ethics: A Historical and Systematic Analysis of Its Dominant Ideas (1967) is a scholarly work by Isma'il Raji al-Faruqi, first published in 1967. It explores Christian ethical thought from both historical and systematic perspectives, analyzing its development and key ideas. This work is part of a broader series by al-Faruqi that examines religious and ethical principles across different faiths. The book is noted for its critical stance on the development of Christian theological doctrines and its advocacy for a rational, coherent ethical framework. The publisher emphasized the unique value of this work as the first major Muslim attempt to examine Christian dogma and ethics on their own terms. The book has been reviewed and critiqued by various scholars, including a notable review from a Christian perspective.
The murder of the Faruqis occurred on May 27, 1986, at their home in Wyncote, Pennsylvania, United States. Ismail Raji al-Faruqi was a prominent Islamic scholar, and his wife, Lois Lamya, was a respected art historian who made significant contributions to ethnomusicology. The crime drew significant attention due to the couple's academic prominence and the brutality of the attack.
The Cultural Atlas of Islam is a reference work by Isma'il Raji al-Faruqi and Lois Lamya al-Faruqi, published posthumously in 1986. The book provides an extensive overview of Islamic civilization, covering various aspects such as history, geography, culture, art, and science. It aims to contribute to the understanding of the diverse heritage of Islam.
Islam and the Problem of Israel is a book by Ismail Raji al-Faruqi, first published in 1980 by the Islamic Council of Europe. The book examines the historical and contemporary issues surrounding the state of Israel from an Islamic perspective.
Islamization of Knowledge: General Principles and Work Plan is a book published by the International Institute of Islamic Thought (IIIT) in 1981. The primary authors are Ismail al-Faruqi, who played a significant role in the initial edition, and Abdul Hamid AbuSulayman, who revised and expanded the work in later editions. The book outlines a comprehensive strategy for integrating Islamic principles with contemporary education and knowledge systems. It addresses the intellectual and methodological challenges within the Muslim world and proposes reforms to align modern disciplines with Islamic values. The work is considered influential in the field of Islamic education reform.
