The Italian Nusach [lower-alpha 1] [lower-alpha 2] is the ancient prayer rite ( nusach ) of the long-standing Italian Jewish (Italkim) community on the Italian Peninsula, used by Jews who are not of Ashkenazi or Sephardic origin.
The Italian Nusach [lower-alpha 1] [lower-alpha 2] is the ancient prayer rite ( nusach ) of the long-standing Italian Jewish (Italkim) community on the Italian Peninsula, used by Jews who are not of Ashkenazi or Sephardic origin.
The Italian nusach has been considered an offspring of the ancient Land of Israel minhag and it has similarities with the nusach of the Romaniote Jews of Greece and the Balkans. However, the documents discovered in Cairo Geniza reveal that the influence of Minhag Eretz Israel on Benè Romì is less extensive than believed. [1]
A siddur is a Jewish prayer book containing a set order of daily prayers. The word siddur comes from the Hebrew root ס־ד־ר, meaning 'order.'
Kol Nidre is a Hebrew and Aramaic declaration which is recited in the synagogue before the beginning of the evening service on the night of Yom Kippur. Strictly speaking, it is not a prayer, even though it is commonly spoken of as if it were a prayer. This declaration and its ceremonial accompaniment have been charged with emotional undertones since the medieval period, creating a dramatic introduction to Yom Kippur on what is often dubbed "Kol Nidrei night", with the entire Yom Kippur evening service popularly called Kol Nidrei.
The machzor is the prayer book which is used by Jews on the High Holy Days of Rosh Hashanah and Yom Kippur. Many Jews also make use of specialized machzorim on the three pilgrimage festivals of Passover, Shavuot, and Sukkot. The machzor is a specialized form of the siddur, which is generally intended for use in weekday and Shabbat services.
Selichot are Jewish penitential poems and prayers, especially those said in the period leading up to the High Holidays, and on fast days. The Thirteen Attributes of Mercy are a central theme throughout these prayers.
Shacharit, or Shacharis in Ashkenazi Hebrew, is the morning tefillah (prayer) of Judaism, one of the three daily prayers.
Mincha is the afternoon prayer service in Judaism.
Minhag is an accepted tradition or group of traditions in Judaism. A related concept, Nusach (נוסח), refers to the traditional order and form of the prayers.
In Judaism, Nusach is the exact text of a prayer service; sometimes the English word "rite" is used to refer to the same thing. Nusakh means "formulate" or "wording".
Mussaf is an additional service that is recited on Shabbat, Yom Tov, Chol Hamoed, and Rosh Chodesh. The service, which is traditionally combined with the Shacharit in synagogues, is considered to be additional to the regular services of Shacharit, Mincha, and Maariv. In contemporary Hebrew, the word may also signify a newspaper supplement.
Tachanun or Taḥanun, also called nefilat apayim, is part of Judaism's morning (Shacharit) and afternoon (Mincha) services, after the recitation of the Amidah, the central part of the daily Jewish prayer services. It is also recited at the end of the Selichot service. It is omitted on Shabbat, Jewish holidays and several other occasions. Most traditions recite a longer prayer on Mondays and Thursdays.
Ashrei is a prayer that is recited at least three times daily in Jewish prayers, twice during Shacharit and once during Mincha. The prayer is composed primarily of Psalm 145 in its entirety, with Psalms 84:5 and Psalms 144:15 added to the beginning, and Psalms 115:18 added to the end. The first two verses that are added both start with the Hebrew word ashrei, hence the prayer's name.
Avinu Malkeinu is a Jewish prayer recited during Jewish services during the Ten Days of Repentance, from Rosh Hashanah through Yom Kippur inclusive. Since the 17th century, most Eastern Ashkenazic communities recite it also on all fast days; in the Sephardic and Western Ashkenazic tradition it is recited only during the Ten Days of Repentance.
Uva letzion are the first Hebrew words, and colloquially the name, of one of the closing prayers of the morning service. The recitation of this prayer is postponed to Mincha on Shabbat and major Jewish holidays, and in Ashkenazic communities to Ne'ila on Yom Kippur.
Nusach Ashkenaz is a style of Jewish liturgy conducted by Ashkenazi Jews. It is primarily a way to order and include prayers, and differs from Nusach Sefard and Baladi-rite prayer, and still more from the Sephardic rite proper, in the placement and presence of certain prayers.
Maariv or Maʿariv, also known as Arvit, or Arbit, is a Jewish prayer service held in the evening or night. It consists primarily of the evening Shema and Amidah.
The Palestinian minhag, as opposed to the Babylonian minhag, refers to the minhag of medieval Palestinian Jews concerning the siddur.
Jacob Rakkaḥ, also spelled Raccah, was a Sephardi Hakham in the 19th-century Jewish community of Tripoli, Libya. He was a well-known posek for Sephardi Jews, a rosh yeshiva, and author of approximately 40 sefarim, some of which were published during his lifetime.
Minhag Polin/Minhag Lita is the Ashkenazi minhag of the Polish Jews, the Polish/Lithuanian or Eastern branch of Nusach Ashkenaz, used in Eastern Europe, the United States and by some Israeli Ashkenazim, particularly those who identify as "Lithuanian". This is different from German or Western branch of Nusach Ashkenaz, known in Hebrew as "Minhag Ashkenaz", used in Western and Central Europe.
Jews of Catalonia is the Jewish community that lived in the Iberian Peninsula, in the Lands of Catalonia, Valencia and Mallorca until the expulsion of 1492. Its splendor was between the 12th to 14th centuries, in which two important Torah centers flourished in Barcelona and Girona. The Catalan Jewish community developed unique characteristics, which included customs, a prayer rite, and a tradition of its own in issuing legal decisions (Halakhah). Although the Jews of Catalonia had a ritual of prayer and different traditions from those of Sepharad, today they are usually included in the Sephardic Jewish community.