James Hughes | |
---|---|
Born | James J. Hughes May 27, 1961 Columbus, Ohio |
Nationality | American |
Education | Ph.D., M.A. (Univ. of Chicago), B.A. (Oberlin College) |
Known for | Work in Sociology, Executive Director at Institute for Ethics and Emerging Technologies (IEET) |
Notable work | Wrote Citizen Cyborg |
Spouse | Monica Bock |
Website | http://ieet.org |
James J. Hughes (born May 27, 1961) is an American sociologist, bioethicist and futurist. He is the Executive Director of the Institute for Ethics and Emerging Technologies [1] and is the Associate Provost for institutional research, assessment, and planning at University of Massachusetts Boston. [2] He is the author of Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future [3] and is currently writing a book on secular Buddhism and moral bioenhancement tentatively titled Cyborg Buddha: Using Neurotechnology to Become Better People. [4]
Hughes holds a doctorate in sociology from the University of Chicago, where he served as the assistant director of research for the MacLean Center for Clinical Medical Ethics. [5] Before graduate school he was temporarily ordained as a Buddhist monk in 1984 while working as a volunteer in Sri Lanka for the development organization Sarvodaya from 1983 to 1985. [6]
Hughes served as executive director of the World Transhumanist Association from 2004 to 2006 and currently serves as executive director of the Institute for Ethics and Emerging Technologies, which he founded with Nick Bostrom. He also produced the syndicated weekly public affairs radio talk show program Changesurfer Radio and contributed to the Cyborg Democracy blog. [7] [8] Hughes' book Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future was published by Westview Press in November 2004. [3]
Before working at UMass Boston, he lectured at Northwestern University, the University of Connecticut, and Trinity College. [2]
Rejecting bioconservatism and libertarian transhumanism, Hughes argues for democratic transhumanism, a radical form of techno-progressivism [9] that asserts that the best possible "posthuman future" is achievable only by ensuring that human enhancement technologies [10] are safe, made available to everyone, and respect the right of individuals to control their own bodies. [11]
Hughes sits on the academic advisory council of the Christian Transhumanist Association. [12]
Posthumanism or post-humanism is an idea in continental philosophy and critical theory responding to the presence of anthropocentrism in 21st-century thought. Posthumanization comprises "those processes by which a society comes to include members other than 'natural' biological human beings who, in one way or another, contribute to the structures, dynamics, or meaning of the society."
Transhumanism is a philosophical and intellectual movement that advocates the enhancement of the human condition by developing and making widely available new and future technologies that can greatly enhance longevity, cognition, and well-being.
Extropianism, also referred to as the philosophy of extropy, is an "evolving framework of values and standards for continuously improving the human condition". Extropians believe that advances in science and technology will some day let people live indefinitely. An extropian may wish to contribute to this goal, e.g. by doing research and development or by volunteering to test new technology.
David Pearce is a British transhumanist philosopher. He is the co-founder of the World Transhumanist Association, currently rebranded and incorporated as Humanity+. Pearce approaches ethical issues from a lexical negative utilitarian perspective.
Humanity+ is a non-profit international educational organization that advocates the ethical use of technologies and evidence-based science to improve the human condition.
George P. Dvorsky is a Canadian bioethicist, transhumanist and futurist. He is a contributing editor at io9 and producer of the Sentient Developments blog and podcast. He was chair of the board for the Institute for Ethics and Emerging Technologies (IEET) and is the founder and chair of the IEET's Rights of Non-Human Persons Program, a group that is working to secure human-equivalent rights and protections for highly sapient animals. He also serves on the Advisory Council of METI.
The Institute for Ethics and Emerging Technologies (IEET) is a technoprogressive think tank that seeks to "promote ideas about how technological progress can increase freedom, happiness, and human flourishing in democratic societies." It was incorporated in the United States in 2004, as a non-profit 501(c)(3) organization, by philosopher Nick Bostrom and bioethicist James Hughes.
Techno-progressivism, or tech-progressivism, is a stance of active support for the convergence of technological change and social change. Techno-progressives argue that technological developments can be profoundly empowering and emancipatory when they are regulated by legitimate democratic and accountable authorities to ensure that their costs, risks and benefits are all fairly shared by the actual stakeholders to those developments. One of the first mentions of techno-progressivism appeared within extropian jargon in 1999 as the removal of "all political, cultural, biological, and psychological limits to self-actualization and self-realization".
Many of the tropes of science fiction can be viewed as similar to the goals of transhumanism. Science fiction literature contains many positive depictions of technologically enhanced human life, occasionally set in utopian societies. However, science fiction's depictions of technologically enhanced humans or other posthuman beings frequently come with a cautionary twist. The more pessimistic scenarios include many dystopian tales of human bioengineering gone wrong.
Natasha Vita-More is a strategic designer in the area of human enhancement and life extension. Her interests are located within the ethical uses of science and technology and socio-political implications of revolutionary advances impacting humanity's future.
Human enhancement is the natural, artificial, or technological alteration of the human body in order to enhance physical or mental capabilities.
Mark Alan Walker is a Canadian-American philosopher. He is a professor of philosophy at New Mexico State University, where he occupies the Richard L. Hedden Endowed Chair in Advanced Philosophical Studies. Prior to his professorship at NMSU Prof. Walker taught at McMaster University in the department of philosophy and the Arts & Science Programme. He is the author of Happy-People Pills for All and Free Money for All. Walker founded and was president of the former nonprofit organization Permanent End International (2003–2007), which had been devoted to ending hunger, illiteracy and environmental degradation through the dissemination of modular aquaponics systems for farming. He serves on the editorial board of the Journal of Evolution and Technology and on the board of directors of the Institute for Ethics and Emerging Technologies. He is a former board member of the non-profit organization Humanity Plus.
Citizen Cyborg: Why Democratic Societies Must Respond to the Redesigned Human of the Future is a 2004 non-fiction book by bioethicist and sociologist James Hughes, which articulates democratic transhumanism as a socio-political ideology and program.
Body hacking is the application of the hacker ethic in pursuit of enhancement or change to the body's functions through technological means, such as do-it-yourself cybernetic devices or by introducing biochemicals.
Posthuman or post-human is a concept originating in the fields of science fiction, futurology, contemporary art, and philosophy that means a person or entity that exists in a state beyond being human. The concept aims at addressing a variety of questions, including ethics and justice, language and trans-species communication, social systems, and the intellectual aspirations of interdisciplinarity.
Stefan Lorenz Sorgner is a German metahumanist philosopher, a Nietzsche scholar, a philosopher of music and an authority in the field of ethics of emerging technologies.
The Transhumanist Party is a political party in the United States. The party's platform is based on the ideas and principles of transhumanist politics, e.g., human enhancement, human rights, science, life extension, and technological progress.
The term directed evolution is used within the transhumanist community to refer to the idea of applying the principles of directed evolution and experimental evolution to the control of human evolution. Law professor Maxwell Mehlman has said that "for transhumanists, directed evolution is likened to the Holy Grail".
Transhumanist politics constitutes a group of political ideologies that generally express the belief in improving human individuals through science and technology. Specific topics include space migration, and cryogenic suspension. It is considered the opposing ideal to the concept of bioconservatism, as Transhumanist politics argue for the use of all technology to enhance human individuals.
Bioconservatism is a philosophical and ethical stance that emphasizes caution and restraint in the use of biotechnologies, particularly those involving genetic manipulation and human enhancement. The term "bioconservatism" is a portmanteau of the words biology and conservatism.